Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 4197
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
10/12 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن يوسف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد الطويل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن يوسفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميد الطويلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انسNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 11 transmissions
- Anas bin MalikThabit bin Aslam Albananiappears in 3 transmissions
- Ayoub al-SakhtiyaniSufyan bin 'Uyaynahappears in 3 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 3 transmissions
- Anas bin MalikMuhammad bin Ja'far Ghandarappears in 2 transmissions
- Muhammad bin Ja'far GhandarAyoub al-Sakhtiyaniappears in 2 transmissions
- Hameed bin Abi HameedImam Maalikappears in 2 transmissions
Sahih al-Bukhari · 2945
sahih3 shared narrators
Sahih al-Bukhari · 610
sahih2 shared narrators
Sahih al-Bukhari · 947
sahih1 shared narrator
Sahih al-Bukhari · 3647
sahih1 shared narrator
Sahih al-Bukhari · 4198
sahih1 shared narrator
Sahih al-Bukhari · 4200
sahih1 shared narrator
Sahih al-Bukhari · 2991
sahih1 shared narrator
Sahih Muslim · 1365 g
sahih1 shared narrator
Sahih Muslim · 1365 h
sahih1 shared narrator
Sahih Muslim · 1365 i
sahih1 shared narrator
Sahih Muslim · 1365 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1008
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1365 e100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1365 h100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 94783% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 364783% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ،
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 419883% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 420083% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ، فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 294583% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ،
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 299183% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ،
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1365 g83% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ
Present in the selected hadith, absent here
No aligned omissions.
Muwatta Malik · 100883% ordered word overlap · 1 addition passage · 0 omission passages
Related wording
اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1365 i80% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- خَرِبَتْ خَيْبَرُ،
Sahih al-Bukhari · 61071% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ
Only in this related alignment
- اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 947sahih
Allah's Messenger (ﷺ) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Messenger (ﷺ) vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Messenger (ﷺ) go who married her and her Mahr was her manumission.
- Sahih al-Bukhari · 3647sahih
Allah's Messenger (ﷺ) reached Khaibar in the early morning and the people of Khaibar came out with their spades, and when they saw the Prophet (ﷺ) they said, "Muhammad and his army!" and returned hurriedly to take refuge in the fort. The Prophet (ﷺ) raised his hands and said, "Allah is Greater! Khaibar is ruined ! If we approach a nation, then miserable is the morning of those who are warned."
- Sahih al-Bukhari · 4198sahih
We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet (ﷺ) they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet (ﷺ) said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Messenger forbid you to eat the meat of donkeys as it is an impure thing."
- Sahih al-Bukhari · 4200sahih
The Prophet (ﷺ) offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet (ﷺ) had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet (ﷺ) . The Prophet (ﷺ) made her manumission as her 'Mahr'.
- Sahih al-Bukhari · 2945sahih
The Prophet (ﷺ) set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet (ﷺ) said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
- Sahih al-Bukhari · 2991sahih
The Prophet (ﷺ) reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet (ﷺ) raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet (ﷺ) announced: "Allah and His Messenger forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
Data provenance
- Foundation line
- 935659
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_a866a74fb43c
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0