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Chain and evidence

Sunan Ibn Majah 4302

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    1/2 related public chains share at least one resolved narrator; 5 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 4302 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

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No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

5 repeated links
Sahih Muslim · 247a

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 24872% ordered word overlap · 6 addition passages · 7 omission passagessahih

Related wording

وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ قَالُوا يَا رَسُولَ اللَّهِ وَتَعْرِفُنَا قَالَ نَعَمْ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ لَيْسَتْ لأَحَدٍ غَيْرِكُمْ

Only in this related alignment

  • وَحَدَّثَنَا
  • بْنِ حِرَاشٍ،
  • عَدَنٍ
  • قَالُوا
  • وَتَعْرِفُنَا
  • آثَارِ

Present in the selected hadith, absent here

  • حَدَّثَنَا
  • أَبِي مَالِكٍ،
  • إِلَى عَدَنَ وَالَّذِي نَفْسِي بِيَدِهِ لآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَلَهُوَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى
  • الْعَسَلِ
  • قِيلَ
  • أَتَعْرِفُنَا
  • أَثَرِ
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Sahih Muslim · 247a52% ordered word overlap · 17 addition passages · 15 omission passagessahih

Related wording

حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ مَرْوَانَ الْفَزَارِيِّ، قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ حَوْضِي أَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ لَهُوَ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ بِاللَّبَنِ وَلآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَإِنِّي لأَصُدُّ النَّاسَ عَنْهُ كَمَا يَصُدُّ الرَّجُلُ إِبِلَ النَّاسِ عَنْ حَوْضِهِ قَالُوا يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا يَوْمَئِذٍ قَالَ نَعَمْ لَكُمْ سِيمَا لَيْسَتْ لأَحَدٍ مِنَ الأُمَمِ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ

Only in this related alignment

  • سُوَيْدُ
  • سَعِيدٍ، وَابْنُ
  • عُمَرَ، جَمِيعًا عَنْ مَرْوَانَ الْفَزَارِيِّ، قَالَ ابْنُ أَبِي عُمَرَ
  • مَرْوَانُ،
  • الأَشْجَعِيِّ،
  • أَبِي حَازِمٍ،
  • أَبِي هُرَيْرَةَ، أَنَّ
  • قَالَ
  • أَبْعَدُ
  • عَدَنٍ لَهُوَ
  • الثَّلْجِ
  • بِاللَّبَنِ وَلآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَإِنِّي لأَصُدُّ النَّاسَ
  • يَصُدُّ
  • إِبِلَ النَّاسِ
  • قَالُوا
  • يَوْمَئِذٍ
  • لَكُمْ سِيمَا لَيْسَتْ لأَحَدٍ مِنَ الأُمَمِ

Present in the selected hadith, absent here

  • عُثْمَانُ
  • شَيْبَةَ،
  • عَلِيُّ بْنُ مُسْهِرٍ،
  • رِبْعِيٍّ،
  • حُذَيْفَةَ، قَالَ قَالَ
  • لأَبْعَدُ
  • إِلَى عَدَنَ وَالَّذِي نَفْسِي بِيَدِهِ لآنِيَتُهُ أَكْثَرُ
  • عَدَدِ النُّجُومِ وَلَهُوَ
  • اللَّبَنِ
  • وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ
  • الرِّجَالَ
  • يَذُودُ
  • الإِبِلَ الْغَرِيبَةَ
  • قِيلَ
  • لَيْسَتْ لأَحَدٍ غَيْرِكُمْ
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Related transmissions

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Data provenance
Foundation line
965182
Foundation source
sunnah.com
Hadith group
sunni_grp_79ae34c7a9da
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0