Hadith Research Libraryمكتبة الحديث والرجال
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Chain and evidence

Sunan Ibn Majah 3927

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 12

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

    Inspect grading records

  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    8/12 related public chains share at least one resolved narrator; 16 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

Add a scholarly annotation
Exact evidence

Sunan Ibn Majah 3927 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَحَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم

  1. عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي
  2. ابو معاويه
  3. الاعمش
  4. ابي صالح
  5. ابي هريره

Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Identity unresolved

  • - أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره

    Unknown assessor · Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح

  • أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع

    Unknown assessor · Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات

  • عبد الله بن محمد بن إبراهيم بن عثمان العبسي

    Unknown assessor

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
3
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عبد الله بن محمد بن إبراهيم بن عثمان بن خواستيThqa hafz sahb tsanyf · 30 evidence itemsOpen
Full narrator profileSix-Book identity 5049

Attributed assessments

  • - أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره

    Unknown assessorAbū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح

  • أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع

    Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات

  • عبد الله بن محمد بن إبراهيم بن عثمان العبسي

    Unknown assessor

Teacher and student evidence

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبي بكر بن أبي شيبة

    1 source family witness · Accepted

  • Reports From: أبو بكر بن أبي شيبة

    1 source family witness · Accepted

Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.

ابو معاويهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الاعمشNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابي صالحNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابي هريرهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

16 repeated links
Sahih al-Bukhari · 25

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sahih al-Bukhari · 392

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sahih Muslim · 22

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 260687% ordered word overlap · 1 addition passage · 2 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ

Only in this related alignment

  • مَنَعُوا

Present in the selected hadith, absent here

  • عَصَمُوا
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih Muslim · 21 b68% ordered word overlap · 3 addition passages · 3 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَيُؤْمِنُوا بِي وَبِمَا جِئْتُ بِهِ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ

Only in this related alignment

  • يَشْهَدُوا أَنْ
  • وَيُؤْمِنُوا بِي وَبِمَا جِئْتُ بِهِ
  • فَعَلُوا ذَلِكَ

Present in the selected hadith, absent here

  • يَقُولُوا
  • قَالُوهَا
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih al-Bukhari · 39264% ordered word overlap · 1 addition passage · 2 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَإِذَا قَالُوهَا وَصَلَّوْا صَلاَتَنَا، وَاسْتَقْبَلُوا قِبْلَتَنَا، وَذَبَحُوا ذَبِيحَتَنَا، فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللَّهِ

Only in this related alignment

  • وَصَلَّوْا صَلاَتَنَا، وَاسْتَقْبَلُوا قِبْلَتَنَا، وَذَبَحُوا ذَبِيحَتَنَا، فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ

Present in the selected hadith, absent here

  • عَصَمُوا مِنِّي دِمَاءَهُمْ
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih Muslim · 2263% ordered word overlap · 4 addition passages · 3 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ

Only in this related alignment

  • يَشْهَدُوا أَنْ
  • اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ
  • وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ
  • فَعَلُوا

Present in the selected hadith, absent here

  • يَقُولُوا
  • قَالُوهَا
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih al-Bukhari · 1399, 140061% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ

Only in this related alignment

  • فَمَنْ قَالَهَا فَقَدْ عَصَمَ
  • مَالَهُ وَنَفْسَهُ
  • بِحَقِّهِ، وَحِسَابُهُ

Present in the selected hadith, absent here

  • فَإِذَا قَالُوهَا عَصَمُوا
  • دِمَاءَهُمْ وَأَمْوَالَهُمْ
  • بِحَقِّهَا وَحِسَابُهُمْ
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih al-Bukhari · 2556% ordered word overlap · 5 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلاَةَ، وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّ الإِسْلاَمِ، وَحِسَابُهُمْ عَلَى اللَّهِ

Only in this related alignment

  • يَشْهَدُوا أَنْ
  • اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ
  • وَيُقِيمُوا الصَّلاَةَ، وَيُؤْتُوا الزَّكَاةَ،
  • فَعَلُوا ذَلِكَ
  • بِحَقِّ الإِسْلاَمِ،

Present in the selected hadith, absent here

  • يَقُولُوا
  • قَالُوهَا
  • بِحَقِّهَا
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih al-Bukhari · 6924, 692556% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ

Only in this related alignment

  • فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ عَصَمَ
  • مَالَهُ وَنَفْسَهُ،
  • بِحَقِّهِ، وَحِسَابُهُ

Present in the selected hadith, absent here

  • فَإِذَا قَالُوهَا عَصَمُوا
  • دِمَاءَهُمْ وَأَمْوَالَهُمْ
  • بِحَقِّهَا وَحِسَابُهُمْ
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih Muslim · 21 a56% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ

Only in this related alignment

  • فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ
  • مَالَهُ وَنَفْسَهُ
  • بِحَقِّهِ وَحِسَابُهُ

Present in the selected hadith, absent here

  • فَإِذَا قَالُوهَا عَصَمُوا
  • دِمَاءَهُمْ وَأَمْوَالَهُمْ
  • بِحَقِّهَا وَحِسَابُهُمْ
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sunan an-Nasa'i · 244356% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ

Only in this related alignment

  • فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ
  • مَالَهُ وَنَفْسَهُ
  • بِحَقِّهِ وَحِسَابُهُ

Present in the selected hadith, absent here

  • فَإِذَا قَالُوهَا عَصَمُوا
  • دِمَاءَهُمْ وَأَمْوَالَهُمْ
  • بِحَقِّهَا وَحِسَابُهُمْ
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih al-Bukhari · 294654% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ

Only in this related alignment

  • فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، فَقَدْ عَصَمَ
  • نَفْسَهُ وَمَالَهُ،
  • بِحَقِّهِ، وَحِسَابُهُ

Present in the selected hadith, absent here

  • فَإِذَا قَالُوهَا عَصَمُوا
  • دِمَاءَهُمْ وَأَمْوَالَهُمْ
  • بِحَقِّهَا وَحِسَابُهُمْ
  • عَزَّ وَجَلَّ
Open exact hadith record →
Sahih Muslim · 2054% ordered word overlap · 3 addition passages · 4 omission passagessahih

Related wording

أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ

Only in this related alignment

  • فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ
  • مَالَهُ وَنَفْسَهُ
  • بِحَقِّهِ وَحِسَابُهُ

Present in the selected hadith, absent here

  • فَإِذَا قَالُوهَا عَصَمُوا
  • دِمَاءَهُمْ وَأَمْوَالَهُمْ
  • بِحَقِّهَا وَحِسَابُهُمْ
  • عَزَّ وَجَلَّ
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Sahih al-Bukhari · 7278, 72794% ordered word overlap · 1 addition passage · 2 omission passagessahih

Related wording

لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ

Only in this related alignment

  • لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ

Present in the selected hadith, absent here

  • أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى
  • عَزَّ وَجَلَّ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
964805
Foundation source
sunnah.com
Hadith group
sunni_grp_52773afba56e
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0