Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 5 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanad1/11 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlap11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/5 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا سَعْدَانُ بْنُ يَحْيَى بْنِ صَالِحٍ اللَّخْمِيُّ، حَدَّثَنَا صَدَقَةُ بْنُ أَبِي عِمْرَانَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
Path 1: 1/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
Attribute
صدقة بن أبي عمران الكوفي. صدقة بن أبي عمران الكوفي. قاضي الأهواز.
page 897, entry [3814] · Provisional · Medium confidence
Attribute
صدقة بن أبي عمران الكوفي. صدقة بن أبي عمران الكوفي. قاضي الأهواز.
page 897, entry [3814] · Provisional · Medium confidence
Attribute
صدقة بن أبي عمران الكوفي ### $ 2866 - م ق: صدقة بن أبي عمران الكوفي (3) ، قاضي الأهواز.
vol. 13, page 138, entry 2866 · Provisional · Medium confidence
Attribute
صدقة بن أبي عمران الكوفي ### $ 2866 - م ق: صدقة بن أبي عمران الكوفي (3) ، قاضي الأهواز.
vol. 13, page 138, entry 2866 · Provisional · Medium confidence
Identity
صدقة بن أبي عمران الكوفي.
page 897, entry [3814] · Provisional · Medium confidence
Identity
صدقة بن أبي عمران الكوفي
vol. 13, page 138, entry 2866 · Provisional · Medium confidence
Relation Raw
جحيفة، وقيس بن مسلم، وأبي إسحاق السبيعي، وإياد بن لقيط، وغيرهم. وعنه: أبو أسامة، وسعيد بن يحيى بن صالح اللخمي، ومحمد بن بكر البرساني، ومحمد بن عيينة أخو سفيان، وغيرهم. قال إسحاق بن منصور، عن يحيى بن معين أنه سئل عن صدقة بن أبي عمران، فقال: لا أعرفه. يعني: لا أعرف حقيقة أمره. وقال
page 897, entry [3814] · Provisional · Low confidence
Relation Raw
صدقة بن أبي عمران الكوفي. قاضي الأهواز. روى عن: عون بن أبي جحيفة، وقيس بن مسلم، وأبي إسحاق السبيعي، وإياد بن لقيط، وغيرهم. وعنه: أبو أسامة، وسعيد بن يحيى بن صالح اللخمي، ومحمد بن بكر البرساني، ومحمد بن عيينة أخو سف
page 897, entry [3814] · Provisional · Low confidence
Relation Raw
صدقة بن أبي عمران الكوفي. قاضي الأهواز. روى عن: عون بن أبي جحيفة، وقيس بن مسلم، وأبي إسحاق السبيعي، وإياد بن لقيط، وغيرهم. وعنه: أبو أسامة، وسعيد بن يحيى بن صالح اللخمي، ومحمد بن بكر البرساني، ومحمد بن عيينة أخو سفيان، وغيرهم. قال إسحاق بن منصور،
page 897, entry [3814] · Provisional · Low confidence
Relation Raw
، أبو محرز، والصحيح: عيسى بن صدقة، سمع أنس بن مالك، وبعضهم يدخل بينه وبين أنس عبد الحميد بن أبي أمية، روى عنه عبيد الله بن موسى، وأبو داود، وأبو الوليد. سمعت أبي يقول: قال أبو الوليد: عيسى بن صدقة] ضعيف. وقال أبو زرعة: شيخ. وقال أبي: شيخ يكتب حديثه. وقال الدارقطني: متروك كان ب
page 897, entry [3814] · Provisional · Low confidence
Showing 10 of 62 items here. Open the full narrator profile for the complete dossier.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فِي الْيَقَظَةِ فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ عَلَى صُورَتِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ أَوْ لَكَأَنَّمَا رَآنِي فِي الْيَقَظَةِ لاَ يَتَمَثَّلُ الشَّيْطَانُ بِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ بِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ بِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ بِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ بِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ، وَلاَ يَتَمَثَّلُ الشَّيْطَانُ بِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي إِنَّهُ لاَ يَنْبَغِي لِلشَّيْطَانِ أَنْ يَتَمَثَّلَ فِي صُورَتِي
Related wording
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَخَيَّلُ بِي، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Related wording
مَنْ رَآنِي فَقَدْ رَأَى الْحَقَّ، فَإِنَّ الشَّيْطَانَ لاَ يَتَكَوَّنُنِي
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لا يَتَمَثَّلُ بِي.
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
I heard the Prophet (ﷺ) saying, "Whoever sees me in a dream will see me in his wakefulness, and Satan cannot imitate me in shape." Abu `Abdullah said, "Ibn Seereen said, 'Only if he sees the Prophet (ﷺ) in his (real) shape.'"
The Prophet (ﷺ) said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.
The Prophet (ﷺ) said, "Who ever sees me (in a dream) then he indeed has seen the truth, as Satan cannot appear in my shape."
He who saw me in a dream in fact saw me, for the satan does not appear in my form.
I heard Allah's Messenger (ﷺ) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.
“Whoever sees me in a dream, has seen me in reality, for Satan cannot appear in my form.”