Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 3760
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/2
- With source evidence
- 0/2
- Need attention
- 2
0 criticized · 2 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/2 narrator identities are resolved. 0/1 direct links have comparator or accepted classical support; 1 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/8 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/1 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي قَتَادَةُ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
Path 1: 0/2 identities resolved; 0 narrator dossiers contain source evidence; 0/1 edges corroborated; 1 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن بشار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن بشارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحيي بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 3 transmissions
- Ibn Sa'dYonus bin Jubayr al-Bahli, Abu Ghalabappears in 2 transmissions
- Yonus bin Jubayr al-Bahli, Abu GhalabQatadaappears in 2 transmissions
- QatadaShu'bah bin al-Hajjajappears in 2 transmissions
- Abu HurairahDhakwan Abu Salah al-Saman al-Ziyatappears in 2 transmissions
- Dhakwan Abu Salah al-Saman al-ZiyatSulaiman al-A'mashappears in 2 transmissions
Sahih al-Bukhari · 6154
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6155
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2258
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 2852
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 2851
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 5009
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1506
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1535
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 615485% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- حَتَّى يَرِيَهُ
Sahih Muslim · 225885% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا يَرِيهِ خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- حَتَّى
- لَهُ
Jami` at-Tirmidhi · 285285% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا يَرِيهُ خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- حَتَّى
- لَهُ
Jami` at-Tirmidhi · 285185% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- حَتَّى يَرِيَهُ
Sunan Abi Dawud · 500985% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- حَتَّى يَرِيَهُ
Sahih al-Bukhari · 615577% ordered word overlap · 1 addition passage · 3 omission passagessahih
Related wording
لأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا يَرِيهِ خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا
Only in this related alignment
- رَجُلٍ
Present in the selected hadith, absent here
- أَحَدِكُمْ
- حَتَّى
- لَهُ
Musnad Ahmad · 1506Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1535Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 6154sahih
The Prophet (ﷺ) said, "It is better for a man to fill the inside of his body with pus than to fill it with poetry."
- Sahih al-Bukhari · 6155sahih
Allah's Messenger (ﷺ) ; said, "It is better for anyone of you that the inside of his body be filled with pus which may consume his body, than it be filled with poetry."
- Sahih Muslim · 2258sahih
It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.
- Jami` at-Tirmidhi · 2852sahih
that the Messenger of Allah (ﷺ) said: "It is better that one of you fill his insides with puss than to fill it with poetry."
- Jami` at-Tirmidhi · 2851sahih
from his father that the Messenger of Allah (ﷺ) said: "It is better that one of you fill his insides with puss than to fill it with poetry."
- Sunan Abi Dawud · 5009sahih
it is better for a man’s belly to be full of pus than to be full of poetry. Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
Data provenance
- Foundation line
- 964638
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c55438a940a0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/1 corroborated
- Chronology flags
- 0