Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2811
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- —
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Hadith grading records
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hasan
Source wording سنن ابن ماجه
ءُ الْمُسْلِمُ بَاطِلٌ إِلاَّباطل
Attributed to imam. Parser labels: Mawdu.
Open the source recordGrades recorded on related transmissions
Hasan · 2Daif · 1Sahih · 1
Evidence-backed research notes
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Recorded grading
The reader edition records Hasan (Darussalam), and 1 distinct source wording record is preserved separately.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
3/5 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
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- 0
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No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
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Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- Prophet Muhammad (ﷺ)'Uqba bin 'Amir al-Juhayniappears in 4 transmissions
- 'Uqba bin 'Amir al-JuhayniKhalid bin Yazidappears in 2 transmissions
Sunan Abi Dawud · 2513
da’if1 shared narrator
Sunan an-Nasa'i · 3146
hasan1 shared narrator
Sunan an-Nasa'i · 3578
hasan1 shared narrator
Jami` at-Tirmidhi · 1637
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1335
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 163763% ordered word overlap · 11 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ وَقَالَ ارْمُوا وَارْكَبُوا وَلأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا كُلُّ مَا يَلْهُو بِهِ الرَّجُلُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ
Only in this related alignment
- أَحْمَدُ
- مَنِيعٍ،
- أَخْبَرَنَا مُحَمَّدُ
- إِسْحَاقَ،
- عَبْدِ الرَّحْمَنِ
- أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ
- ثَلاَثَةً
- وَلأَنْ
- كُلُّ
- الرَّجُلُ
- أَهْلَهُ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى
- أَبِي كَثِيرٍ، عَنْ أَبِي سَلاَّمٍ،
- الأَزْرَقِ، عَنْ عُقْبَةَ
- عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ
- الثَّلاَثَةَ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَأَنْ
- وَكُلُّ
- الْمَرْءُ
- امْرَأَتَهُ
Sunan Abi Dawud · 251343% ordered word overlap · 15 addition passages · 16 omission passagesda’if
Related wording
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي أَبُو سَلاَّمٍ، عَنْ خَالِدِ بْنِ زَيْدٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ، وَالرَّامِيَ بِهِ، وَمُنْبِلَهُ، وَارْمُوا وَارْكَبُوا، وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا، لَيْسَ مِنَ اللَّهْوِ إِلاَّ ثَلاَثٌ تَأْدِيبُ الرَّجُلِ فَرَسَهُ وَمُلاَعَبَتُهُ أَهْلَهُ وَرَمْيُهُ بِقَوْسِهِ وَنَبْلِهِ، وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ تَرَكَهَا أَوْ قَالَ كَفَرَهَا
Only in this related alignment
- سَعِيدُ
- مَنْصُورٍ،
- عَبْدُ اللَّهِ
- الْمُبَارَكِ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ
- يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي أَبُو
- خَالِدِ
- زَيْدٍ،
- قَالَ سَمِعْتُ رَسُولَ اللَّهِ
- يَقُولُ
- عَزَّ وَجَلَّ يُدْخِلُ
- ثَلاَثَةَ نَفَرٍ
- وَمُنْبِلَهُ، وَارْمُوا
- لَيْسَ مِنَ اللَّهْوِ
- ثَلاَثٌ تَأْدِيبُ الرَّجُلِ
- أَهْلَهُ وَرَمْيُهُ بِقَوْسِهِ وَنَبْلِهِ، وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ تَرَكَهَا أَوْ قَالَ كَفَرَهَا
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- يَزِيدُ
- هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى
- أَبِي كَثِيرٍ، عَنْ أَبِي
- عَبْدِ اللَّهِ
- الأَزْرَقِ،
- الْجُهَنِيِّ، عَنِ النَّبِيِّ
- قَالَ
- لَيُدْخِلُ
- الثَّلاَثَةَ
- بِهِ وَالْمُمِدَّ
- وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْمُوا
- وَكُلُّ مَا يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ
- رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ
- امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ
Sunan an-Nasa'i · 357832% ordered word overlap · 19 addition passages · 17 omission passageshasan
Related wording
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدٍ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، قَالَ حَدَّثَنِي أَبُو سَلاَّمٍ الدِّمَشْقِيُّ، عَنْ خَالِدِ بْنِ يَزِيدَ الْجُهَنِيِّ، قَالَ كَانَ عُقْبَةُ بْنُ عَامِرٍ يَمُرُّ بِي فَيَقُولُ يَا خَالِدُ اخْرُجْ بِنَا نَرْمِي فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَبْطَأْتُ عَنْهُ فَقَالَ يَا خَالِدُ تَعَالَ أُخْبِرْكَ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ اللَّهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صُنْعِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنَبِّلَهُ وَارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا وَلَيْسَ اللَّهْوُ إِلاَّ فِي ثَلاَثَةٍ تَأْدِيبِ الرَّجُلِ فَرَسَهُ وَمُلاَعَبَتِهِ امْرَأَتَهُ وَرَمْيِهِ بِقَوْسِهِ وَنَبْلِهِ وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ كَفَرَهَا أَوْ قَالَ كَفَرَ بِهَا
Only in this related alignment
- أَخْبَرَنَا الْحَسَنُ
- إِسْمَاعِيلَ بْنِ مُجَالِدٍ، قَالَ
- عِيسَى
- يُونُسَ،
- عَبْدِ الرَّحْمَنِ
- يَزِيدَ بْنِ جَابِرٍ، قَالَ حَدَّثَنِي أَبُو
- الدِّمَشْقِيُّ،
- خَالِدِ
- يَزِيدَ الْجُهَنِيِّ، قَالَ كَانَ
- يَمُرُّ بِي فَيَقُولُ يَا خَالِدُ اخْرُجْ بِنَا نَرْمِي فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَبْطَأْتُ عَنْهُ فَقَالَ يَا خَالِدُ تَعَالَ أُخْبِرْكَ بِمَا قَالَ رَسُولُ اللَّهِ
- فَأَتَيْتُهُ فَقَالَ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- يُدْخِلُ
- ثَلاَثَةَ نَفَرٍ
- صُنْعِهِ
- وَمُنَبِّلَهُ وَارْمُوا
- وَلَيْسَ اللَّهْوُ
- فِي ثَلاَثَةٍ تَأْدِيبِ الرَّجُلِ
- وَرَمْيِهِ بِقَوْسِهِ وَنَبْلِهِ وَمَنْ تَرَكَ الرَّمْىَ بَعْدَ مَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ كَفَرَهَا أَوْ قَالَ كَفَرَ بِهَا
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- يَزِيدُ
- هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ،
- يَحْيَى
- أَبِي كَثِيرٍ، عَنْ أَبِي
- عَبْدِ اللَّهِ
- الأَزْرَقِ، عَنْ
- الْجُهَنِيِّ، عَنِ النَّبِيِّ
- لَيُدْخِلُ
- الثَّلاَثَةَ
- صَنْعَتِهِ
- بِهِ وَالْمُمِدَّ
- وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْمُوا
- وَكُلُّ مَا يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ
- رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ
- فَإِنَّهُنَّ مِنَ الْحَقِّ
Riyad as-Salihin · 133530% ordered word overlap · 8 addition passages · 9 omission passages
Related wording
وعنه، رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إن الله يدخل بالسهم الواحد ثلاثة نفر الجنة: صانعه يحتسب في صنعته الخير، والرامي به ومنبله. وارموا واركبوا، وأن ترموا أحب إلي من أن تركبوا. ومن ترك الرمي بعد ما علمه رغبة عنه فإنها نعمة تركها" أو قال: "كفرها" ((رواه أبو داود)).
Only in this related alignment
- وعنه، رضي
- عنه قال: سمعت رسول الله
- يقول:
- يدخل
- ثلاثة نفر
- ومنبله. وارموا
- ومن ترك الرمي بعد
- علمه رغبة عنه فإنها نعمة تركها" أو قال: "كفرها" ((رواه أبو داود)).
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ عَبْدِ
- بْنِ الأَزْرَقِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ
- قَالَ
- لَيُدْخِلُ
- الثَّلاَثَةَ
- بِهِ وَالْمُمِدَّ
- وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْمُوا
- وَكُلُّ
- يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ
Sunan an-Nasa'i · 314611% ordered word overlap · 3 addition passages · 6 omission passageshasan
Related wording
إِنَّ اللَّهَ عَزَّ وَجَلَّ يُدْخِلُ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ بِالسَّهْمِ الْوَاحِدِ صَانِعَهُ يَحْتَسِبُ فِي صُنْعِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنَبِّلَهُ
Only in this related alignment
- عَزَّ وَجَلَّ يُدْخِلُ ثَلاَثَةَ نَفَرٍ الْجَنَّةَ
- صُنْعِهِ
- وَمُنَبِّلَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الأَزْرَقِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
- لَيُدْخِلُ
- الثَّلاَثَةَ الْجَنَّةَ
- صَنْعَتِهِ
- بِهِ وَالْمُمِدَّ بِهِ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا وَكُلُّ مَا يَلْهُو
- الْمَرْءُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ
Related transmissions
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- Jami` at-Tirmidhi · 1637sahih
That the Messenger of Allah (ﷺ) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
- Sunan Abi Dawud · 2513da’if
I heard the Messenger of Allah (ﷺ) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.
- Sunan an-Nasa'i · 3146hasan
"Allah, the Mighty and Sublime, will admit three people into Paradise for one arrow: The one who makes it, intending it to be used for a good cause, the one who shoots it, and one who passes it to him."
- Sunan an-Nasa'i · 3578hasan
"Uqbah bin 'Amir used to pass by me and say: 'O Khalid, let us go out and shoot arrows.' One day I came late and he said: 'O Khalid, come and I will tell you what the Messenger of Allah said.' So I went to him and he said: 'The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'"
- Riyad as-Salihin · 1335
I heard the Messenger of Allah (ﷺ) saying, "Allah will admit three persons to Jannah for one arrow; the maker who has a good motive in making it, the one who shoots it, and the one who hands it up for shooting. So shoot and ride, but I like your shooting (more) than your riding. He who gives up archery after becoming adept in it for lack of interest, neglects a (great) blessing." (Or said,) "One who does so is ungrateful." <b>[Abu Dawud]</b>.
Data provenance
- Foundation line
- 963689
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_55d5febf92ba
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0