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Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2708
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Hadith grading records
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sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9Hasan · 2
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
5/12 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Narrator evidence
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Route corroboration
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Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Sa'd ibn Abi Waqqasappears in 6 transmissions
- Sa'd ibn Abi Waqqas'Amir bin Sa'd ibn Abi Waqqasappears in 5 transmissions
- 'Amir bin Sa'd ibn Abi Waqqasal-Zuhriappears in 4 transmissions
- al-ZuhriSufyan bin 'Uyaynahappears in 3 transmissions
Jami` at-Tirmidhi · 2116
sahih4 shared narrators
Sunan an-Nasa'i · 3626
sahih4 shared narrators
Sahih al-Bukhari · 5668
sahih3 shared narrators
Sunan an-Nasa'i · 3630
sahih2 shared narrators
Sunan an-Nasa'i · 3631
hasan1 shared narrator
Riyad as-Salihin · 6
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1440
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1474
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1482
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1488
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1501
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1524
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 362678% ordered word overlap · 8 addition passages · 7 omission passagessahih
Related wording
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ مَرَضًا أَشْفَيْتُ مِنْهُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ لاَ قُلْتُ فَالشَّطْرَ قَالَ لاَ قُلْتُ فَالثُّلُثَ قَالَ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ لَهُمْ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ
Only in this related alignment
- أَخْبَرَنِي عَمْرُو
- عُثْمَانَ
- سَعِيدٍ، قَالَ
- مَرَضًا
- مِنْهُ فَأَتَانِي
- يَعُودُنِي
- يَا
- لَهُمْ
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ
- عَمَّارٍ، وَالْحُسَيْنُ
- الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا
- بْنُ عُيَيْنَةَ،
- عَامَ الْفَتْحِ حَتَّى
- عَلَى الْمَوْتِ فَعَادَنِي
- أَىْ
Sahih al-Bukhari · 566846% ordered word overlap · 13 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، أَخْبَرَنَا الزُّهْرِيُّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ جَاءَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي مِنْ وَجَعٍ اشْتَدَّ بِي زَمَنَ حَجَّةِ الْوَدَاعِ فَقُلْتُ بَلَغَ بِي مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ لاَ قُلْتُ بِالشَّطْرِ قَالَ لاَ قُلْتُ الثُّلُثُ قَالَ الثُّلُثُ كَثِيرٌ، أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَلَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ عَلَيْهَا حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ
Only in this related alignment
- مُوسَى
- إِسْمَاعِيلَ،
- عَبْدُ الْعَزِيزِ
- عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، أَخْبَرَنَا
- جَاءَنَا
- يَعُودُنِي مِنْ وَجَعٍ اشْتَدَّ بِي زَمَنَ حَجَّةِ الْوَدَاعِ
- بَلَغَ بِي مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ
- ابْنَةٌ لِي
- بِالشَّطْرِ
- الثُّلُثُ
- تَدَعَ
- تَذَرَهُمْ
- وَلَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ عَلَيْهَا حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ
Present in the selected hadith, absent here
- هِشَامُ بْنُ عَمَّارٍ، وَالْحُسَيْنُ
- الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا
- سُفْيَانُ
- عُيَيْنَةَ، عَنِ
- مَرِضْتُ عَامَ الْفَتْحِ حَتَّى أَشْفَيْتُ عَلَى الْمَوْتِ فَعَادَنِي
- أَىْ رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ
- ابْنَتِي
- فَالشَّطْرُ
- فَالثُّلُثُ
- وَالثُّلُثُ
- إِنَّكَ
- تَتْرُكَ
- تَتْرُكَهُمْ
Sunan an-Nasa'i · 363038% ordered word overlap · 13 addition passages · 11 omission passagessahih
Related wording
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ، قَالَ حَدَّثَنَا بُكَيْرُ بْنُ مِسْمَارٍ، قَالَ سَمِعْتُ عَامِرَ بْنَ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ اشْتَكَى بِمَكَّةَ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَآهُ سَعْدٌ بَكَى وَقَالَ يَا رَسُولَ اللَّهِ أَمُوتُ بِالأَرْضِ الَّتِي هَاجَرْتَ مِنْهَا قَالَ لاَ إِنْ شَاءَ اللَّهُ وَقَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ قَالَ لاَ قَالَ يَعْنِي بِثُلُثَيْهِ قَالَ لاَ قَالَ فَنِصْفَهُ قَالَ لاَ قَالَ فَثُلُثَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ بَنِيكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ
Only in this related alignment
- أَخْبَرَنَا الْعَبَّاسُ
- عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْكَبِيرِ
- عَبْدِ الْمَجِيدِ، قَالَ
- بُكَيْرُ
- مِسْمَارٍ، قَالَ سَمِعْتُ
- أَنَّهُ اشْتَكَى بِمَكَّةَ فَجَاءَهُ
- فَلَمَّا رَآهُ سَعْدٌ بَكَى وَقَالَ يَا
- أَمُوتُ بِالأَرْضِ الَّتِي هَاجَرْتَ مِنْهَا قَالَ لاَ
- شَاءَ اللَّهُ وَقَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ
- قَالَ يَعْنِي بِثُلُثَيْهِ
- قَالَ فَنِصْفَهُ قَالَ لاَ قَالَ فَثُلُثَهُ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- بَنِيكَ
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ
- عَمَّارٍ، وَالْحُسَيْنُ
- الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا
- سُفْيَانُ
- عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ
- قَالَ مَرِضْتُ عَامَ الْفَتْحِ حَتَّى أَشْفَيْتُ عَلَى الْمَوْتِ فَعَادَنِي
- فَقُلْتُ أَىْ
- لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي
- قُلْتُ فَالشَّطْرُ
- قُلْتُ فَالثُّلُثُ
- وَرَثَتَكَ
Jami` at-Tirmidhi · 211629% ordered word overlap · 11 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ عَامَ الْفَتْحِ مَرَضًا أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأُوصِي بِمَالِي كُلِّهِ قَالَ لاَ قُلْتُ فَثُلُثَىْ مَالِي قَالَ لاَ قُلْتُ فَالشَّطْرُ قَالَ لاَ قُلْتُ فَالثُّلُثُ قَالَ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ إِنْ تَدَعْ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ فِيهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُخَلَّفُ عَنْ هِجْرَتِي قَالَ إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلاً تُرِيدُ بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لَيْسَ لِلرَّجُلِ أَنْ يُوصِيَ بِأَكْثَرَ مِنَ الثُّلُثِ وَقَدِ اسْتَحَبَّ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يَنْقُصَ مِنَ الثُّلُثِ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالثُّلُثُ كَثِيرٌ
Only in this related alignment
- ابْنُ أَبِي عُمَرَ،
- بْنِ أَبِي وَقَّاصٍ،
- مَرَضًا
- مِنْهُ
- فَأَتَانِي
- يَعُودُنِي
- يَا
- أَفَأُوصِي بِمَالِي كُلِّهِ قَالَ لاَ قُلْتُ فَثُلُثَىْ
- تَدَعْ
- تَدَعَهُمْ
- وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ فِيهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُخَلَّفُ عَنْ هِجْرَتِي قَالَ إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلاً تُرِيدُ بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لَيْسَ لِلرَّجُلِ أَنْ يُوصِيَ بِأَكْثَرَ مِنَ الثُّلُثِ وَقَدِ اسْتَحَبَّ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يَنْقُصَ مِنَ الثُّلُثِ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالثُّلُثُ كَثِيرٌ
Present in the selected hadith, absent here
- هِشَامُ بْنُ عَمَّارٍ، وَالْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا
- حَتَّى
- فَعَادَنِي
- أَىْ
- أَفَأَتَصَدَّقُ بِثُلُثَىْ
- تَتْرُكَ
- تَتْرُكَهُمْ
Sunan an-Nasa'i · 363125% ordered word overlap · 13 addition passages · 14 omission passageshasan
Related wording
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِي فَقَالَ أَوْصَيْتَ قُلْتُ نَعَمْ. قَالَ بِكَمْ قُلْتُ بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ. قَالَ فَمَا تَرَكْتَ لِوَلدِكَ قُلْتُ هُمْ أَغْنِيَاءُ. قَالَ أَوْصِ بِالْعُشْرِ فَمَا زَالَ يَقُولُ وَأَقُولُ حَتَّى قَالَ أَوْصِ بِالثُّلُثِ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ
Only in this related alignment
- أَخْبَرَنَا إِسْحَاقُ
- إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عَطَاءِ
- السَّائِبِ،
- أَبِي عَبْدِ الرَّحْمَنِ،
- بْنِ أَبِي وَقَّاصٍ،
- عَادَنِي
- فِي مَرَضِي فَقَالَ أَوْصَيْتَ قُلْتُ نَعَمْ.
- بِكَمْ
- بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ.
- فَمَا تَرَكْتَ لِوَلدِكَ
- هُمْ أَغْنِيَاءُ.
- أَوْصِ بِالْعُشْرِ فَمَا زَالَ يَقُولُ وَأَقُولُ حَتَّى قَالَ أَوْصِ بِالثُّلُثِ
- أَوْ كَبِيرٌ
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَالْحُسَيْنُ
- الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا حَدَّثَنَا سُفْيَانُ
- عُيَيْنَةَ،
- الزُّهْرِيِّ،
- عَامِرِ بْنِ
- عَنْ أَبِيهِ،
- مَرِضْتُ عَامَ الْفَتْحِ حَتَّى أَشْفَيْتُ عَلَى الْمَوْتِ فَعَادَنِي
- فَقُلْتُ أَىْ رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي
- لاَ
- فَالشَّطْرُ
- لاَ
- فَالثُّلُثُ
- الثُّلُثُ
- إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ
Riyad as-Salihin · 625% ordered word overlap · 12 addition passages · 8 omission passages
Related wording
جاءنى رسول الله صلى الله عليه وسلم يعودنى عام حجة الوداع من وجع اشتد بى فقلت: يارسول الله إني قد بلغ بى من الوجع ما ترى، وأنا ذو مال ولا يرثنى إلا ابنة لي، أفاتصدق بثلثى ما لي؟ قال: لا، قلت: فالشطر يارسول الله؟ فقال: لا، قلت: فالثلث يا رسول الله؟ قال الثلث والثلث كثير- أو كبير- إنك أن تذر ورثتك أغنياء خير من أن تذرهم عالة يتكففون الناس، وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت عليها حتى ما تجعل في فيّ امرأتك قال: فقلت: يارسول الله أخلف بعد أصحابي؟ قال: إنك لن تخلف فتعمل عملا تبتغي بهوجه الله إلا ازددت به درجة ورفعةً، ولعلك أن تخلف حتى ينتفع بك أقوام ويضرّ بك آخرون. اللهم امض لآصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة
Only in this related alignment
- جاءنى
- يعودنى عام حجة الوداع من وجع اشتد بى
- يارسول
- إني قد بلغ بى من الوجع ما ترى، وأنا ذو مال ولا
- ابنة لي،
- ما لي؟
- يارسول الله؟ فقال:
- يا رسول الله؟
- أو كبير-
- تذر
- تذرهم
- وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت عليها حتى ما تجعل في فيّ امرأتك قال: فقلت: يارسول الله أخلف بعد أصحابي؟ قال: إنك لن تخلف فتعمل عملا تبتغي بهوجه الله إلا ازددت به درجة ورفعةً، ولعلك أن تخلف حتى ينتفع بك أقوام ويضرّ بك آخرون. اللهم امض لآصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة
Present in the selected hadith, absent here
- حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَالْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ عَامَ الْفَتْحِ حَتَّى أَشْفَيْتُ عَلَى الْمَوْتِ فَعَادَنِي
- أَىْ رَسُولَ
- إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ
- ابْنَتِي
- مَالِي
- قَالَ
- تَتْرُكَ
- تَتْرُكَهُمْ
Musnad Ahmad · 1440Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1474Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1482Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1488Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1501Arabic wording is not available for comparisonhasan
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1524Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5668sahih
Allah's Messenger (ﷺ) came to visit me during my ailment which had been aggravated during Hajjat-al- Wada`. I said to him, "You see how sick I am. I have much property but have no heir except my only daughter May I give two thirds of my property in charity?"! He said, "No." I said, "Half of it?" He said, "No." I said "One third?" He said, "One third is too much, for to leave your heirs rich is better than to leave them poor, begging of others. Nothing you spend seeking Allah's pleasure but you shall get a reward for it, even for what you put in the mouth of your wife."
- Jami` at-Tirmidhi · 2116sahih
"I was ill during the year of the Conquest (of Makkah) with an illness bringing me to the brink of death. So The Messenger of Allah (ﷺ) came to visit me, and I said: 'O Messenger of Allah (ﷺ)! Indeed I have a great deal of wealth and I do not have any heirs except my daughter, so should I will all of my wealth?' He said: 'No.' I said: 'Then two-thirds of my wealth?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'Then a third' He said: 'No.' A third and a third is too much. If you leave your heirs without need it is better than to leave them in poverty begging from the people. Indeed you do not do any spending (on your family) except that you are rewarded for it, even the morsel of food you raise to your wife's mouth.'" He said: "I said: 'Will I be left behind from my emigration?' He said: 'You will not be left behind after me,and do righteous deeds intending Allah's Face, except that it will add to your elevation in rank. Perhaps you will remain until some people benefit from you and others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them on their heels. But the case of Sa'd bin Khawlah is sad.'" the Messenger of Allah (ﷺ) felt sorry for him dying in Makkah.
- Sunan an-Nasa'i · 3626sahih
"I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: 'O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: '(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'"
- Sunan an-Nasa'i · 3630sahih
"O Messenger of Allah, am I to die in the land from which I emigrated?" He said: "No, if Allah wills." He said: "O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?" He said: "No." He said: "Two-thirds?" He said: "No." He said: "Half of it?" He said: "No." He said: "One-third of it?" The Messenger of Allah said: "One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people."
- Sunan an-Nasa'i · 3631hasan
"The Messenger of Allah visited me when I was sick, and said: 'Have you made a will?' I said: 'Yes.' He said: 'How much?' I said: 'For all my wealth to be given in the cause of Allah.' He said: 'What have you left for your children?' I said: 'They are rich (independent of means).' He said: 'Bequeath one-tenth.' And we kept discussing it until he said: 'Bequeath one-third, and one-third is much or large.'"
- Riyad as-Salihin · 6
Messenger of Allah (ﷺ) visited me in my illness which became severe in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said, "O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter. Should I give two-thirds of my property in charity?" He (ﷺ) said, "No". I asked him, "Then half?" He said, "No". Then I asked, "Can I give away one-third". He said, "Give away one-third, and that is still too much. It is better to leave your heirs well-off than to leave them poor, begging people. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you feed your wife". I said, "O Messenger of Allah, would I survive my companions?" He said, "If you survive others and accomplish a thing for the sake of Allah, you would gain higher ranking and standing. You will survive them ... your survival will be beneficial to people (the Muslim) and harmful to others (the enemies of Islam). You will survive others till the people will derive benefit from you, and others would be harmed by you." Messenger of Allah (ﷺ) further said, "O Allah, complete for my Companions their emigration and do not cause them to retract." Sa'd bin Khaulah was unfortunate. Messenger of Allah (ﷺ) lamented his death as he died in Makkah. <b>[Al-Bukhari and Muslim]</b>.
Data provenance
- Foundation line
- 963586
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_499eed984b2e
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0