Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2277
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 6Sahih · 3Other · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
0/12 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sahih Muslim · 2919 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 1336
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 3333
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5103
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5105
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1615
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1364
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3714
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 4297
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 635
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 671
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 721
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2919 c55% ordered word overlap · 6 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ أَبِي عَوَانَةَ
Only in this related alignment
- الْمُثَنَّى، وَابْنُ،
- قَالاَ
- عَنْ
- جَابِرَ
- سَمُرَةَ، قَالَ سَمِعْتُ
- بِمَعْنَى حَدِيثِ أَبِي عَوَانَةَ
Present in the selected hadith, absent here
- حَدَّثَنَا
- عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ
- مَسْعُودٍ، أَنَّ
- لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ
Sunan Abi Dawud · 333355% ordered word overlap · 6 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ
Only in this related alignment
- أَحْمَدُ
- يُونُسَ،
- زُهَيْرٌ،
- حَدَّثَنِي
- عَنْ أَبِيهِ، قَالَ لَعَنَ
- وَشَاهِدَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،
- مُحَمَّدُ
- جَعْفَرٍ،
- شُعْبَةُ،
- بْنُ حَرْبٍ، قَالَ سَمِعْتُ
- عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ
- أَنَّ
- لَعَنَ
- وَشَاهِدَيْهِ
Musnad Ahmad · 67138% ordered word overlap · 6 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الرِّبَا وَآكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ.
Only in this related alignment
- حَدَّثَنَا إِسْرَائِيلُ،
- أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنِ عَلِيٍّ، رَضِيَ
- عَنْهُ قَالَ لَعَنَ
- صَاحِبَ
- وَآكِلَهُ
- وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ.
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،
- بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ
- يُحَدِّثُ
- عَبْدِ
- بْنِ مَسْعُودٍ، أَنَّ
- لَعَنَ آكِلَ
- وَمُوكِلَهُ وَشَاهِدَيْهِ
Sunan an-Nasa'i · 510337% ordered word overlap · 6 addition passages · 6 omission passageshasan
Related wording
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا حُصَيْنٌ، وَمُغِيرَةُ، وَابْنُ، عَوْنٍ عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ أَرْسَلَهُ ابْنُ عَوْنٍ وَعَطَاءُ بْنُ السَّائِبِ
Only in this related alignment
- أَخْبَرَنِي زِيَادُ
- أَيُّوبَ، قَالَ
- هُشَيْمٌ،
- أَنْبَأَنَا حُصَيْنٌ، وَمُغِيرَةُ، وَابْنُ، عَوْنٍ
- الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ،
- وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ أَرْسَلَهُ ابْنُ عَوْنٍ وَعَطَاءُ بْنُ السَّائِبِ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ
- جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
- سِمَاكُ بْنُ حَرْبٍ،
- سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ
- عَبْدِ اللَّهِ بْنِ مَسْعُودٍ،
- وَشَاهِدَيْهِ
Sunan an-Nasa'i · 510535% ordered word overlap · 6 addition passages · 7 omission passageshasan
Related wording
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا خَلَفٌ، يَعْنِي ابْنَ خَلِيفَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ الشَّعْبِيِّ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ صَاحِبَ
Only in this related alignment
- قُتَيْبَةُ،
- حَدَّثَنَا خَلَفٌ، يَعْنِي ابْنَ خَلِيفَةَ
- عَطَاءِ
- السَّائِبِ، عَنِ الشَّعْبِيِّ، قَالَ لَعَنَ
- وَشَاهِدَهُ
- وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ صَاحِبَ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
- سِمَاكُ بْنُ حَرْبٍ،
- سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ
- عَبْدِ اللَّهِ
- مَسْعُودٍ، أَنَّ
- لَعَنَ
- وَشَاهِدَيْهِ
Musnad Ahmad · 63533% ordered word overlap · 5 addition passages · 6 omission passageshasan
Related wording
حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ، حَدَّثَنِي عَامِرٌ، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ.
Only in this related alignment
- يَحْيَى،
- مُجَالِدٍ، حَدَّثَنِي عَامِرٌ، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ
- عَنْهُ قَالَ لَعَنَ
- عَشَرَةً
- وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ.
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
- سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ
- عَبْدِ
- بْنِ مَسْعُودٍ، أَنَّ
- لَعَنَ
- وَشَاهِدَيْهِ
Musnad Ahmad · 72133% ordered word overlap · 8 addition passages · 9 omission passageshasan
Related wording
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الرِّبَا وَآكِلَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ.
Only in this related alignment
- خَلَفُ
- الْوَلِيدِ،
- إِسْرَائِيلُ،
- أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ
- عَنْهُ قَالَ لَعَنَ
- صَاحِبَ
- وَآكِلَهُ
- وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ.
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،
- مُحَمَّدُ
- جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
- سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ
- عَبْدِ
- بْنِ مَسْعُودٍ، أَنَّ
- لَعَنَ آكِلَ
- وَمُوكِلَهُ
- وَكَاتِبَهُ
Riyad as-Salihin · 161523% ordered word overlap · 1 addition passage · 3 omission passages
Related wording
لعن رسول الله صلى الله عليه وسلم آكل الربا وموكله
Only in this related alignment
- لعن
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ
- لَعَنَ
- وَشَاهِدَيْهِ وَكَاتِبَهُ
Jami` at-Tirmidhi · 133616% ordered word overlap · 11 addition passages · 9 omission passageshasan
Related wording
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الرَّاشِي وَالْمُرْتَشِي فِي الْحُكْمِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ وَابْنِ حَدِيدَةَ وَأُمِّ سَلَمَةَ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُوِيَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلاَ يَصِحُّ قَالَ وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ حَدِيثُ أَبِي سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ
Only in this related alignment
- قُتَيْبَةُ،
- أَبُو عَوَانَةَ، عَنْ عُمَرَ
- أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الرَّاشِي وَالْمُرْتَشِي فِي الْحُكْمِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ
- عَمْرٍو وَعَائِشَةَ وَابْنِ حَدِيدَةَ وَأُمِّ سَلَمَةَ
- أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي سَلَمَةَ بْنِ
- عَنْ
- بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُوِيَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِيهِ
- النَّبِيِّ صلى الله عليه وسلم وَلاَ يَصِحُّ قَالَ وَسَمِعْتُ
- عَبْدِ الرَّحْمَنِ يَقُولُ حَدِيثُ أَبِي سَلَمَةَ عَنْ عَبْدِ
- بْنِ عَمْرٍو عَنِ النَّبِيِّ
- أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ
Present in the selected hadith, absent here
- مُحَمَّدُ بْنُ بَشَّارٍ،
- مُحَمَّدُ
- جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سِمَاكُ
- حَرْبٍ،
- سَمِعْتُ
- بْنَ
- يُحَدِّثُ
- مَسْعُودٍ، أَنَّ رَسُولَ
- لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ
Musnad Ahmad · 1364Arabic wording is not available for comparisonhasan
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 3714Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 4297Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 2919 csahih
I heard Allah's Messenger (ﷺ) a hadith like this.
- Jami` at-Tirmidhi · 1336hasan
"The Messenger of Allah (ﷺ) cursed the one who bribes and the one who takes a bribe for a judgement."
- Sunan Abi Dawud · 3333sahih
The Messenger of Allah (ﷺ) cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it.
- Sunan an-Nasa'i · 5103hasan
The Messenger of Allah [ﷺ] cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).
- Sunan an-Nasa'i · 5105hasan
"The Messenger of Allah [ﷺ] cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed."
- Riyad as-Salihin · 1615
The Messenger of Allah (ﷺ) cursed the one who accepts Ar-Riba (the usury) and the one who pays it. <b>[Muslim]</b>. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.
Data provenance
- Foundation line
- 963153
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_85d4ccf6b387
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0