Hadithcore
Sunan Ibn Majah, 2163
sahih· Darussalam

It was narrated that 'Ali said:

"The Messenger of Allah (ﷺ) was treated with cupping and he told me to give the cupper his wages."

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الصَّيْرَفِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ الأَعْلَى، عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ، قَالَ احْتَجَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَنِي فَأَعْطَيْتُ الْحَجَّامَ أَجْرَهُ ‏.‏

References2 variants
In-Book Reference
Book 12, Hadith 27
English Reference
Vol. 3, Book 12, Hadith 2163
Sharh · explanationclick to expand
Retribution (Qisas) or accepting blood money (Diyah) is a right of the victim. He has the option to forgo Qisas and accept Diyah instead, including in the case of teeth, whether they are broken or extracted. On the authority of `Abdullah ibn `Abbas (may Allah be pleased with him): "The Prophet (peace and blessings of Allah be upon him) ruled that the compensation for a tooth is five camels". That is, he (peace and blessings of Allah be upon him) judged that the Diyah for a single tooth is five camels in cases of accidental harm because Qisas does not apply or in cases of intentional harm where the rightful claimant waives Qisas and consents to compensation. This ruling applies equally to molars and all other types of teeth. Each tooth carries the same compensation when lost due to accidental injury, or when Qisas is waived, whether it is a molar or an incisor, because they are all equal in their fundamental benefit: chewing. Although some may offer additional functional benefits, others contribute to one’s appearance and beauty..
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