Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1848
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0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
5/9 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
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Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Sa'd ibn Abi Waqqasappears in 6 transmissions
- Sa'd ibn Abi WaqqasSa'id ibn al-Musayyibappears in 6 transmissions
- Sa'id ibn al-Musayyibal-Zuhriappears in 5 transmissions
- al-ZuhriMa'mar bin Rashidappears in 3 transmissions
- al-ZuhriIbrahim bin Sa'd bin Ibrahimappears in 2 transmissions
- Ma'mar bin Rashid'Abdullah bin Mubarakappears in 2 transmissions
Sahih al-Bukhari · 5073
sahih4 shared narrators
Sahih Muslim · 1402 a
sahih3 shared narrators
Sahih Muslim · 1402 b
sahih3 shared narrators
Jami` at-Tirmidhi · 1083
sahih3 shared narrators
Sunan an-Nasa'i · 3212
sahih3 shared narrators
Musnad Ahmad · 1514
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1525
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1588
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 3081
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 321272% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ لَقَدْ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عُثْمَانَ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ لاَخْتَصَيْنَا
Only in this related alignment
- أَخْبَرَنَا
- عُبَيْدٍ، قَالَ
- عَبْدُ اللَّهِ
- الْمُبَارَكِ، عَنْ مَعْمَرٍ،
- بْنِ أَبِي وَقَّاصٍ،
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو مَرْوَانَ،
- عُثْمَانَ الْعُثْمَانِيُّ
- إِبْرَاهِيمُ
- سَعْدٍ،
- بْنِ مَظْعُونٍ
Sahih al-Bukhari · 507368% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلَ، وَلَوْ أَذِنَ لَهُ لاَخْتَصَيْنَا.
Only in this related alignment
- أَحْمَدُ
- يُونُسَ،
- أَخْبَرَنَا ابْنُ شِهَابٍ، سَمِعَ
- يَقُولُ سَمِعْتُ
- بْنَ أَبِي وَقَّاصٍ، يَقُولُ
Present in the selected hadith, absent here
- أَبُو مَرْوَانَ، مُحَمَّدُ
- عُثْمَانَ الْعُثْمَانِيُّ
- عَنِ الزُّهْرِيِّ، عَنْ
- عَنْ
- قَالَ لَقَدْ
Sahih Muslim · 1402 b65% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ، شِهَابٍ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ سَمِعْتُ سَعْدًا، يَقُولُ رُدَّ عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلُ وَلَوْ أُذِنَ لَهُ لاَخْتَصَيْنَا
Only in this related alignment
- وَحَدَّثَنِي
- عِمْرَانَ،
- جَعْفَرِ بْنِ زِيَادٍ
- ابْنِ، شِهَابٍ
- سَمِعْتُ سَعْدًا، يَقُولُ
Present in the selected hadith, absent here
- حَدَّثَنَا
- مَرْوَانَ،
- عُثْمَانَ الْعُثْمَانِيُّ
- عَنْ سَعْدٍ،
- لَقَدْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
Jami` at-Tirmidhi · 108356% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ لاَخْتَصَيْنَا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Only in this related alignment
- الْحَسَنُ
- عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ،
- بْنِ أَبِي وَقَّاصٍ،
- قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ
- إِبْرَاهِيمُ
- سَعْدٍ،
- لَقَدْ
Sahih Muslim · 1402 a55% ordered word overlap · 6 addition passages · 6 omission passagessahih
Related wording
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَاللَّفْظُ لَهُ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ، الْمُسَيَّبِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ لاَخْتَصَيْنَا
Only in this related alignment
- وَحَدَّثَنَا
- بَكْرِ
- أَبِي شَيْبَةَ،
- عَبْدُ اللَّهِ
- الْمُبَارَكِ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَاللَّفْظُ لَهُ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ،
- بْنِ أَبِي وَقَّاصٍ،
Present in the selected hadith, absent here
- حَدَّثَنَا
- مَرْوَانَ، مُحَمَّدُ
- عُثْمَانَ الْعُثْمَانِيُّ
- إِبْرَاهِيمُ
- سَعْدٍ،
- لَقَدْ
Mishkat al-Masabih · 308149% ordered word overlap · 3 addition passages · 5 omission passages
Related wording
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: رَدَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عُثْمَان ابْن مَظْعُونٍ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ لَاخْتَصَيْنَا
Only in this related alignment
- وَعَنْ
- أَبِي وَقَّاصٍ
- ابْن
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ
- عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ
- الْمُسَيَّبِ، عَنْ سَعْدٍ،
- لَقَدْ
- بْنِ
Musnad Ahmad · 1514Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1525Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1588Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5073sahih
Allah's Messenger (ﷺ) forbade `Uthman bin Maz'un to abstain from marrying (and other pleasures) and if he had allowed him, we would have gotten ourselves castrated.
- Sahih Muslim · 1402 asahih
The Messenger of Allah (ﷺ) rejected (the idea) of Uthman b. Muz'unliving in celibacy (saying): And if he (the Prophet) had given me permission We would have got ourselves castrated.
- Sahih Muslim · 1402 bsahih
I heard Sa'd (b. Abi Waqqas) saying that the idea of 'Uthman b. Maz'un for living in celibacy was rejected (by the Prophet), and if he had been given permission they would have got themselves castrated.
- Jami` at-Tirmidhi · 1083sahih
"The Messenger of Allah refused Uthman bin Ma'zun (when he asked) regarding celibacy, and if he had permitted it for him, then we would have castrated ourselves."
- Sunan an-Nasa'i · 3212sahih
It was narrated that Sa'd bin Abi Waqqas said: "The Messenger of Allah forbade 'Uthman to be celibate. If he had given him permission we would have castrated ourselves."
- Musnad Ahmad · 1514sahih
’Uthman bin Maz"oon wanted to be celibate, but the Messenger of Allah (ﷺ) told him not to. If he had allowed him to do that, we would have gotten ourselves castrated.
Data provenance
- Foundation line
- 962724
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_b1efb6b2df53
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0