Hadith Research Libraryمكتبة الحديث والرجال
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Chain and evidence

Sunan Ibn Majah 1602

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

da’if
Parsed paths
1
Resolved narrators
1/6
With source evidence
1/6
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Daif · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Da’if (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

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  3. Related routes

    1/1 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 1602 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 3
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/5 links corroborated

حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم

  1. عمرو بن رافع
  2. علي بن عاصم
  3. محمد بن سوقة
  4. ابراهيم
  5. الاسود
  6. عبد الله

Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Identity unresolved
  • مُحَمَّد بن سوقة إِن رجلا قَالَ جِئْت أجاهد وَتركت أُمِّي هُوَ جاهمة بن عَبَّاس أخرجه ابْن ماجة من حَدِيثه

    Unknown assessor · Ibn Ḥajar al-ʿAsqalāni (d. 1449 CE) - al-Īthār bi-maʿrifat ruwāt al-Āthar li-al-Shaybānī ابن حجر العسقلاني - الإيثار بمعرفة رواة كتاب الآثار للشيباني

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عمرو بن رافعNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

علي بن عاصمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

محمد بن سوقةThqa mrdi · 11 evidence itemsOpen
Full narrator profileSix-Book identity 7014

Classical biographical passages

  • ٣٣٤٨ - محمد بن سُوقَةَ (¬٣) مولى بَجيلة. وكان تاجرًا يبيع الخزّ، وكان ورعًا. قال: أخبرنا عبد الله بن الزّبير الحُميدي قال: حدّثنا سفيان بن عُيينة قال: أتانى رَقَبة بن مَصْقَلَة في بيتى وكان طريقه إذا أراد محمدَ بن سُوقة علينا فقال: اذْهَبْ بنا إلى محمّد بن سُوقة فإنّى سمعتُ طلحة بالكوفة يقول: رجلان يريدان محمّد بن سُوقة وعبد الجبّار بن وائل. * * *

    shamela-146 · page 3815, entry [4081]Read exact passage
  • ٨٧٥ - محمد بن سوقة (¬١): " ع" الإمام، العابد، الحجة، أبو بكر الغنوي، الكوفي. حدث عن: أنس بن مالك وعن: سعيد بن جبير، وإبراهيم النخعي، وأبي صالح السمان، ومنذر الثوري، وجماعة. روى عنه: سفيان الثوري، وأبو معاوية، وعبد الرحمن بن محمد المحاربي، وابن عيينة، وعلي بن عاصم، ويعلى بن عبيد، وآخرون. يقال: إنه أنفق في أبواب الخير مائة ألف درهم. قال سفيان بن عيينة: كان محمد بن سوقة لا يحسن أن يعصي الله -تعالى- وقال النسائي: ثقة، مرضي. قلت: توفي سنة نيف وأربعين ومائة.

    shamela-22669 · page 3100, entry [1046]Read exact passage
  • محمد بن سوقة مولى بجيلة. وكان تاجرا يبيع الخز، وكان ورعا. قال: أخبرنا عبد الله بن الزبير الحميدي قال: حدثنا سفيان بن عيينة قال: أتاني رقبة بن مصقلة في بيتي وكان طريقه إذا أراد محمد بن سوقة علينا فقال: اذهب بنا إلى محمد بن سوقة فإني سمعت طلحة بالكوفة يقول: رجلان يريدان محمد بن سوقة وعبد الجبار بن وائل.

    shamela-9351 · page 2788, entry [2653]Read exact passage

Attributed assessments

  • مُحَمَّد بن سوقة إِن رجلا قَالَ جِئْت أجاهد وَتركت أُمِّي هُوَ جاهمة بن عَبَّاس أخرجه ابْن ماجة من حَدِيثه

    Unknown assessorIbn Ḥajar al-ʿAsqalāni (d. 1449 CE) - al-Īthār bi-maʿrifat ruwāt al-Āthar li-al-Shaybānī ابن حجر العسقلاني - الإيثار بمعرفة رواة كتاب الآثار للشيباني

Teacher and student evidence

  • Reports From: محمد بن سوقة

    1 source family witness · Accepted

  • Reports From: محمد بن سوقة

    2 source family witnesses · Accepted

  • Reports From: محمد بن سوقة

    2 source family witnesses · Accepted

  • Reports From: محمد بن سوقة

    2 source family witnesses · Accepted

  • Reports From: محمد بن سوقة

    1 source family witness · Accepted

  • Reports From: محمد بن سوقة

    1 source family witness · Provisional

  • Reports From: محمد بن سوقة

    1 source family witness · Provisional

ابراهيمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الاسودNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد اللهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 1073100% ordered word overlap · 0 addition passages · 0 omission passagesda’if

Related wording

مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
962478
Foundation source
sunnah.com
Hadith group
sunni_grp_fef6047c69ff
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0