Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 1433
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 2Daif · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/5 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
هناد بن السري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو الاحوص
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي اسحاق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
علي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
هناد بن السريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو الاحوصNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي اسحاقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Ali ibn Abi Talibappears in 2 transmissions
- Ali ibn Abi TalibAbu Ishaq al-Sabay'ai'appears in 2 transmissions
- Abu Ishaq al-Sabay'ai'Abu al-Ahwus, Salam bin Sulaym al-Hanafiappears in 2 transmissions
- Abu al-Ahwus, Salam bin Sulaym al-HanafiHanad bin al-Sari bin Mus'abappears in 2 transmissions
Jami` at-Tirmidhi · 2736
da’if4 shared narrators
Sunan an-Nasa'i · 1938
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1434
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 1437
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 673, 674
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 273696% ordered word overlap · 1 addition passage · 1 omission passageda’if
Related wording
لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ بِالْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيَتْبَعُ جَنَازَتَهُ إِذَا مَاتَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ
Only in this related alignment
- سِتٌّ
Present in the selected hadith, absent here
- سِتَّةٌ
Sunan Ibn Majah · 143441% ordered word overlap · 4 addition passages · 5 omission passageshasan
Related wording
لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلاَلٍ يُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا مَاتَ وَيَعُودُهُ إِذَا مَرِضَ
Only in this related alignment
- أَرْبَعُ خِلاَلٍ يُشَمِّتُهُ
- عَطَسَ
- وَيَشْهَدُهُ
- مَاتَ
Present in the selected hadith, absent here
- سِتَّةٌ بِالْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ
- لَقِيَهُ
- وَيُشَمِّتُهُ
- عَطَسَ
- وَيَتْبَعُ جِنَازَتَهُ إِذَا مَاتَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ
Sunan an-Nasa'i · 193833% ordered word overlap · 6 addition passages · 5 omission passages
Related wording
لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ
Only in this related alignment
- لِلْمُؤْمِنِ
- الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ
- مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ
- وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ
- وَيَنْصَحُ
- إِذَا غَابَ أَوْ شَهِدَ
Present in the selected hadith, absent here
- لِلْمُسْلِمِ
- الْمُسْلِمِ سِتَّةٌ بِالْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ
- لَقِيَهُ
- وَيَعُودُهُ إِذَا مَرِضَ وَيَتْبَعُ جِنَازَتَهُ إِذَا مَاتَ وَيُحِبُّ
- مَا يُحِبُّ لِنَفْسِهِ
Musnad Ahmad · 673, 67429% ordered word overlap · 5 addition passages · 4 omission passageshasan
Related wording
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ مِنْ الْمَعْرُوفِ سِتٌّ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا تُوُفِّيَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ وَيَنْصَحُ لَهُ بِالْغَيْبِ حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ فَذَكَرَ نَحْوَهُ بِإِسْنَادِهِ وَمَعْنَاهُ.
Only in this related alignment
- حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
- مِنْ الْمَعْرُوفِ سِتٌّ
- وَيُجِيبُهُ
- دَعَاهُ وَيَشْهَدُهُ إِذَا تُوُفِّيَ
- وَيَنْصَحُ لَهُ بِالْغَيْبِ حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ فَذَكَرَ نَحْوَهُ بِإِسْنَادِهِ وَمَعْنَاهُ.
Present in the selected hadith, absent here
- سِتَّةٌ بِالْمَعْرُوفِ
- وَيُجِيبُهُ إِذَا دَعَاهُ
- وَيَتْبَعُ جِنَازَتَهُ
- مَاتَ
Bulugh al-Maram · 143714% ordered word overlap · 6 addition passages · 5 omission passages
Related wording
عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم حَقُّ اَلْمُسْلِمِ عَلَى اَلْمُسْلِمِ سِتٌّ: إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ, وَإِذَا دَعَاكَ فَأَجِبْهُ, وَإِذَا اِسْتَنْصَحَكَ فَانْصَحْهُ, وَإِذَا عَطَسَ فَحَمِدَ اَللَّهَ فَسَمِّتْهُ [1] وَإِذَا مَرِضَ فَعُدْهُ, وَإِذَا مَاتَ فَاتْبَعْهُ رَوَاهُ مُسْلِمٌ [2]
Only in this related alignment
- عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم حَقُّ اَلْمُسْلِمِ
- سِتٌّ:
- لَقِيتَهُ فَسَلِّمْ عَلَيْهِ, وَإِذَا دَعَاكَ فَأَجِبْهُ, وَإِذَا اِسْتَنْصَحَكَ فَانْصَحْهُ, وَإِذَا
- فَحَمِدَ اَللَّهَ فَسَمِّتْهُ [1] وَإِذَا
- فَعُدْهُ, وَإِذَا
- فَاتْبَعْهُ رَوَاهُ مُسْلِمٌ [2]
Present in the selected hadith, absent here
- لِلْمُسْلِمِ
- سِتَّةٌ بِالْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُشَمِّتُهُ
- وَيَعُودُهُ إِذَا
- وَيَتْبَعُ جِنَازَتَهُ إِذَا
- وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Jami` at-Tirmidhi · 2736da’if
that the Messenger of Allah (ﷺ) said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself."
- Sunan an-Nasa'i · 1938
"The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present." (Hasan).
- Sunan Ibn Majah · 1434hasan
“The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.”
- Bulugh al-Maram · 1437
“A Muslim has six duties towards other Muslims: When you meet him, you should salute him; when he invites you, accept his invitation; when he asks for your advice, give it to him; when he sneezes and praises Allah, say May Allah have mercy on you; when he is ill, visit him; and when he dies follow his funeral.” Related by Muslim.
- Musnad Ahmad · 673, 674hasan
“The Muslim has the right to six acts of kindness from his fellow Muslim: he should greet him with salam when he meets him; he should say ‘Yarhamukallah (may Allah have mercy on you) when he sneezes; he should visit him when he is sick; he should respond to him when he invites him; he should attend his funeral when he dies, he should love for him what he loves for himself; and he should be sincere towards him when he is not present.` It was narrated from Abu Ishaq from al-Harith... and he narrated a similar report with the same isnad.
Data provenance
- Foundation line
- 962309
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_ffbd8bccb423
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0