Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 543
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Hadith grading records
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sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4Hasan · 1
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
0/5 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Open scholarly annotationsScholarly disagreement
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
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Recorded chain
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The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
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- 0
- Narrators with formal disagreement
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Narrator evidence
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Route corroboration
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Shared transmission links
3 repeated links- Ibrahim al-Nakha'iSulaiman al-A'mashappears in 3 transmissions
- Prophet Muhammad (ﷺ)Hamam bin al-Harithappears in 2 transmissions
- Hamam bin al-HarithIbrahim al-Nakha'iappears in 2 transmissions
Sahih al-Bukhari · 387
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 272a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 93
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 154
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 118
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 38755% ordered word overlap · 12 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ بَالَ ثُمَّ تَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ، ثُمَّ قَامَ فَصَلَّى، فَسُئِلَ فَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ هَذَا. قَالَ إِبْرَاهِيمُ فَكَانَ يُعْجِبُهُمْ، لأَنَّ جَرِيرًا كَانَ مِنْ آخِرِ مَنْ أَسْلَمَ.
Only in this related alignment
- آدَمُ، قَالَ
- شُعْبَةُ،
- قَالَ سَمِعْتُ
- يُحَدِّثُ
- رَأَيْتُ
- بَالَ
- ثُمَّ قَامَ فَصَلَّى، فَسُئِلَ فَقَالَ
- النَّبِيَّ
- صَنَعَ مِثْلَ هَذَا.
- فَكَانَ
- جَرِيرًا
- مِنْ آخِرِ مَنْ أَسْلَمَ.
Present in the selected hadith, absent here
- عَلِيُّ بْنُ مُحَمَّدٍ،
- وَكِيعٌ،
- عَنْ
- بَالَ
- فَقِيلَ لَهُ أَتَفْعَلُ هَذَا قَالَ وَمَا يَمْنَعُنِي وَقَدْ
- رَسُولَ اللَّهِ
- يَفْعَلُهُ
- كَانَ
- حَدِيثُ جَرِيرٍ
- إِسْلاَمَهُ
- بَعْدَ نُزُولِ الْمَائِدَةِ
Sunan an-Nasa'i · 11849% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَفْصٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ لَهُ أَتَمْسَحُ فَقَالَ قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ وَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ قَوْلُ جَرِيرٍ وَكَانَ إِسْلاَمُ جَرِيرٍ قَبْلَ مَوْتِ النَّبِيِّ صلى الله عليه وسلم بِيَسِيرٍ
Only in this related alignment
- أَخْبَرَنَا قُتَيْبَةُ، قَالَ
- حَفْصٌ،
- عَنْ
- أَنَّهُ
- أَتَمْسَحُ فَقَالَ قَدْ
- يَمْسَحُ وَكَانَ أَصْحَابُ عَبْدِ اللَّهِ
- قَوْلُ
- وَكَانَ إِسْلاَمُ جَرِيرٍ قَبْلَ مَوْتِ النَّبِيِّ صلى الله عليه وسلم بِيَسِيرٍ
Present in the selected hadith, absent here
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ،
- وَكِيعٌ،
- بْنِ الْحَارِثِ، قَالَ بَالَ
- ثُمَّ
- أَتَفْعَلُ هَذَا قَالَ وَمَا يَمْنَعُنِي وَقَدْ
- يَفْعَلُهُ قَالَ إِبْرَاهِيمُ كَانَ
- حَدِيثُ
- لأَنَّ إِسْلاَمَهُ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ
Sahih Muslim · 272a45% ordered word overlap · 8 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، قَالَ بَالَ جَرِيرٌ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ تَفْعَلُ هَذَا فَقَالَ نَعَمْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ قَالَ الأَعْمَشُ قَالَ إِبْرَاهِيمُ كَانَ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ
Only in this related alignment
- يَحْيَى
- يَحْيَى التَّمِيمِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
- أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ،
- تَفْعَلُ
- فَقَالَ نَعَمْ
- بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ قَالَ الأَعْمَشُ
- هَذَا الْحَدِيثُ
- إِسْلاَمَ جَرِيرٍ
Present in the selected hadith, absent here
- عَلِيُّ
- مُحَمَّدٍ،
- وَكِيعٌ،
- بْنِ الْحَارِثِ،
- بْنُ عَبْدِ اللَّهِ
- لَهُ أَتَفْعَلُ
- قَالَ وَمَا يَمْنَعُنِي وَقَدْ
- يَفْعَلُهُ
- حَدِيثُ جَرِيرٍ
- إِسْلاَمَهُ
Jami` at-Tirmidhi · 9345% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ بَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ لَهُ أَتَفْعَلُ هَذَا قَالَ وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ قَالَ إِبْرَاهِيمُ وَكَانَ يُعْجِبُهُمْ حَدِيثُ جَرِيرٍ لأَنَّ إِسْلاَمَهُ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ هَذَا قَوْلُ إِبْرَاهِيمَ يَعْنِي كَانَ يُعْجِبُهُمْ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَحُذَيْفَةَ وَالْمُغِيرَةِ وَبِلاَلٍ وَسَعْدٍ وَأَبِي أَيُّوبَ وَسَلْمَانَ وَبُرَيْدَةَ وَعَمْرِو بْنِ أُمَيَّةَ وَأَنَسٍ وَسَهْلِ بْنِ سَعْدٍ وَيَعْلَى بْنِ مُرَّةَ وَعُبَادَةَ بْنِ الصَّامِتِ وَأُسَامَةَ بْنِ شَرِيكٍ وَأَبِي أُمَامَةَ وَجَابِرٍ وَأُسَامَةَ بْنِ زَيْدٍ وَابْنِ عُبَادَةَ وَيُقَالُ ابْنُ عِمَارَةَ وَأُبَىُّ بْنُ عِمَارَةَ قَالَ أَبُو عِيسَى وَحَدِيثُ جَرِيرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ
Only in this related alignment
- هَنَّادٌ،
- وَكَانَ
- هَذَا قَوْلُ إِبْرَاهِيمَ يَعْنِي كَانَ يُعْجِبُهُمْ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَحُذَيْفَةَ وَالْمُغِيرَةِ وَبِلاَلٍ وَسَعْدٍ وَأَبِي أَيُّوبَ وَسَلْمَانَ وَبُرَيْدَةَ وَعَمْرِو بْنِ أُمَيَّةَ وَأَنَسٍ وَسَهْلِ بْنِ سَعْدٍ وَيَعْلَى بْنِ مُرَّةَ وَعُبَادَةَ بْنِ الصَّامِتِ وَأُسَامَةَ بْنِ شَرِيكٍ وَأَبِي أُمَامَةَ وَجَابِرٍ وَأُسَامَةَ بْنِ زَيْدٍ وَابْنِ عُبَادَةَ وَيُقَالُ ابْنُ عِمَارَةَ وَأُبَىُّ بْنُ عِمَارَةَ قَالَ أَبُو عِيسَى وَحَدِيثُ جَرِيرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ
Present in the selected hadith, absent here
- عَلِيُّ بْنُ مُحَمَّدٍ،
- كَانَ
Sunan Abi Dawud · 15444% ordered word overlap · 11 addition passages · 9 omission passageshasan
Related wording
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، حَدَّثَنَا ابْنُ دَاوُدَ، عَنْ بُكَيْرِ بْنِ عَامِرٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ ثُمَّ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ قَالُوا إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ قَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ نُزُولِ الْمَائِدَةِ
Only in this related alignment
- الْحُسَيْنِ الدِّرْهَمِيُّ،
- ابْنُ دَاوُدَ،
- بُكَيْرِ بْنِ عَامِرٍ،
- أَبِي زُرْعَةَ
- عَمْرِو
- جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ
- فَمَسَحَ
- الْخُفَّيْنِ وَقَالَ مَا
- أَنْ أَمْسَحَ
- يَمْسَحُ قَالُوا إِنَّمَا
- ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ قَالَ مَا أَسْلَمْتُ إِلاَّ
Present in the selected hadith, absent here
- مُحَمَّدٍ،
- وَكِيعٌ، عَنِ الأَعْمَشِ،
- إِبْرَاهِيمَ،
- هَمَّامِ
- الْحَارِثِ، قَالَ بَالَ جَرِيرُ
- عَبْدِ اللَّهِ
- وَمَسَحَ
- خُفَّيْهِ فَقِيلَ لَهُ أَتَفْعَلُ هَذَا قَالَ وَمَا
- يَفْعَلُهُ قَالَ إِبْرَاهِيمُ كَانَ يُعْجِبُهُمْ حَدِيثُ جَرِيرٍ لأَنَّ إِسْلاَمَهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 387sahih
Hammam bin Al-Harith said, "I saw Jarir bin `Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs (socks made from thick fabric or leather), stood up and prayed. He was asked about it. He replied that he had seen the Prophet (ﷺ) doing the same." They approved of this narration as Jarir was one of those who embraced Islam very late.
- Sahih Muslim · 272asahih
Jarir urinated, then performed ablution and wiped over the socks. It was said to him: Do you do like this? He said: Yes, I saw that the Messenger of Allah (ﷺ) urinated, then performed ablution and then wiped over his shoes. A'mash said: Ibrahim had observed that this hadith was a surprise for them (the people) because Jarir had embraced Islam after the revelation of Surat al-Ma'ida.
- Jami` at-Tirmidhi · 93sahih
"Jarir bin Abdullah urinated, then he performed Wudu, wiping over his Khuff. So he was asked, 'You do this?' He replied, 'What prevents me, when I have seen Allah's Messenger (ﷺ) doing it?" He [Ibrahim] said "And they were impressed by the narration of Jarir since he accepted Islam after the revelation Sural Al-Ma'idah." [This is the saying of lbrahim, that is, "They were impressed."] [He said:] There are narrations on this topic from Umar, Ali, Hudhaifah, AI-Mughirah, Bilil, Sa'd, Abu Ayyub, Salman, Buraidah, Amr bin Umayyah, Anas, Sahl bin Sa'd, Ya'la bin Murrah, Ubadah bin As-Samit, Usamah bin Shank, Abu Umamah, Jabir, Usamah bin Zaid, and Ibn Ubadah. They call him Ibn Imarah and Ubayy bin Imarah.
- Sunan Abi Dawud · 154hasan
Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.
- Sunan an-Nasa'i · 118sahih
"Are you wiping (over you Khuffs)?" He said: "I saw the Messenger of Allah (ﷺ) wiping (over his Khuffs)." The companions of 'Abdullah liked what Jarir said, because Jarir became Muslim shortly before the Prophet (ﷺ) died.[1] [1]In the narration recorded by At-Tirmidhi Nos. 93,94) this comment is attributed to Ibrahim, one of the narrators.
Data provenance
- Foundation line
- 961419
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_af876ff80aa0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0