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Chain and evidence

Sunan Ibn Majah 521

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

da’if
Parsed paths
1
Resolved narrators
1/1
With source evidence
1/1
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2Daif · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Da'if (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.

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  3. Related routes

    0/3 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Ibn Majah 521 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 1
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، وَالْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيَّانِ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا رِشْدِينُ، أَنْبَأَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم

  1. محمود بن خالد بن يزيد

Path 1: 1/1 identities resolved; 1 narrator dossiers contain source evidence.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمود بن خالد بن يزيدTrustworthy · 4 evidence itemsOpen
Full narrator profileSix-Book identity 7348

Classical biographical passages

  • محمود بن خالد بن يزيد أبو علي السلمي روى عن الوليد بن مسلم، بسنده إلى عبادة، قال: سمعت رسول الله ﷺ يقول: " من تعار من الليل، فقال حين يستيقظ: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، سبحان الله، والحمد لله، والله أكبر، ولا حول ولا قوة إلا بالله؛ ثم قال: رب اغفر لي، غفر له، أو قال: دعا، فاستجيب له ". قال النسائي في أسماء شيوخه الذين روى عنهم: محمود بن خالد، دمشقي، ثقة. زاد غيره: مأمون. سأل أبو سليمان الداراني عن محمود بن خالد، فقالوا له: هو الضيعة. فقال لهم: قولوا له: اترك صغير الدنيا، فإنه يجر إلى كبيرها. قال أبو زرعة: حدثني محمود بن خالد قال: ولدت في شهر رمضان سنة ست وسبعين ومئة. ومات في شوال سنة تسع وأربعين ومئتين. وهكذا قال عمرو بن دحيم، وقال: توفي يوم الأربعاء، النصف من شوال. وقيل سنة سبع وأربعين ومئتين. قال أبو سليمان: وهو ابن ثلاث وسبعين سنة. والله تعالى أعلم.

    shamela-3118 · page 8418, entry [5594]Read exact passage

Attributed assessments

  • الدمشقي * السلمي * مات سنة سبع وأربعين * أبو علي

    Unknown assessor

Teacher and student evidence

  • Reports From: محمود بن خالد السلمي

    1 source family witness · Accepted

  • Reports From: محمود بن خالد السلمي

    1 source family witness · Provisional

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Sunan an-Nasa'i · 325

0 shared narrators

da’if

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 327

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan Ibn Majah · 603

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 32542% ordered word overlap · 0 addition passages · 1 omission passageda’if

Related wording

إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

  • إِلاَّ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ وَلَوْنِهِ
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Sunan an-Nasa'i · 32733% ordered word overlap · 0 addition passages · 2 omission passagessahih

Related wording

الْمَاءُ لاَ يُنَجِّسُهُ شَىْءٌ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

  • إِنَّ
  • إِلاَّ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ وَلَوْنِهِ
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Sunan Ibn Majah · 6033% ordered word overlap · 3 addition passages · 1 omission passagesahih

Related wording

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ فَقَالَ إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَيْهِ ثَلاَثَ حَثَيَاتٍ مِنْ مَاءٍ ثُمَّ تُفِيضِي عَلَيْكِ مِنَ الْمَاءِ فَتَطْهُرِينَ أَوْ قَالَ فَإِذَا أَنْتِ قَدْ طَهُرْتِ

Only in this related alignment

  • حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ فَقَالَ إِنَّمَا يَكْفِيكِ
  • تَحْثِي عَلَيْهِ ثَلاَثَ حَثَيَاتٍ مِنْ مَاءٍ ثُمَّ تُفِيضِي عَلَيْكِ مِنَ
  • فَتَطْهُرِينَ أَوْ قَالَ فَإِذَا أَنْتِ قَدْ طَهُرْتِ

Present in the selected hadith, absent here

  • لاَ يُنَجِّسُهُ شَىْءٌ إِلاَّ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ وَلَوْنِهِ
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Related transmissions

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Data provenance
Foundation line
961397
Foundation source
sunnah.com
Hadith group
sunni_grp_6e96a064fe3b
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0