Reader edition
No grade recorded
Recorded by Sunan Ibn Majah
Chain and evidence
Sunan Ibn Majah 469
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/2
- With source evidence
- 0/2
- Need attention
- 2
0 criticized · 2 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Daif · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records no grade; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/2 narrator identities are resolved. 0/1 direct links have comparator or accepted classical support; 1 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/12 related public chains share at least one resolved narrator; 13 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/1 links corroborated
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، وَزَيْدُ بْنُ الْحُبَابِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالُوا حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ وَهْبٍ أَبُو سُلَيْمَانَ النَّخَعِيُّ، قَالَ حَدَّثَنِي زَيْدٌ الْعَمِّيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
Path 1: 0/2 identities resolved; 0 narrator dossiers contain source evidence; 0/1 edges corroborated; 1 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
موسي بن عبد الرحمن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحسين بن علي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
موسي بن عبد الرحمنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحسين بن عليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
13 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 4 transmissions
- Sa'id bin Salmah bin AbySafwan bin Slym al-Madniappears in 4 transmissions
- Safwan bin Slym al-MadniImam Maalikappears in 4 transmissions
- Abu Hurairahal-Mughira bin Abi Burdaappears in 3 transmissions
- al-Mughira bin Abi BurdaSa'id bin Salmah bin Abyappears in 3 transmissions
- Imam MaalikQutayba bin Sa'id bin Jamilappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Umar ibn al-Khattabappears in 2 transmissions
- Abu 'Uthman al-NahdiAbu Idrees al-Khulaniappears in 2 transmissions
- Abu Idrees al-KhulaniRabi'a bin Yazid al-Damashqiappears in 2 transmissions
- Rabi'a bin Yazid al-DamashqiMu'awiya bin Salah bin Hadayrappears in 2 transmissions
Sunan Ibn Majah · 419
da’if1 shared narrator
Muwatta Malik · 42
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1064
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 55
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 69
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 83
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 170
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 59
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 148
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 332
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 387
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 388
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 5576% ordered word overlap · 2 addition passages · 3 omission passagesda’if
Related wording
مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ اللَّهُمَّ اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ
Only in this related alignment
- اللَّهُمَّ اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ فُتِحَتْ
- يَدْخُلُ
Present in the selected hadith, absent here
- ثَلاَثَ مَرَّاتٍ
- فُتِحَ
- دَخَلَ
Sunan an-Nasa'i · 14875% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ
Only in this related alignment
- فُتِّحَتْ
- يَدْخُلُ
Present in the selected hadith, absent here
- ثَلاَثَ مَرَّاتٍ
- وَحْدَهُ لاَ شَرِيكَ لَهُ
- فُتِحَ
- دَخَلَ
Sunan Ibn Majah · 41924% ordered word overlap · 6 addition passages · 4 omission passagesda’if
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنِي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيُّ، عَنْ أَبِيهِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ تَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاحِدَةً وَاحِدَةً فَقَالَ هَذَا وُضُوءُ مَنْ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَلاَةً إِلاَّ بِهِ ثُمَّ تَوَضَّأَ ثِنْتَيْنِ ثِنْتَيْنِ فَقَالَ هَذَا وُضُوءُ الْقَدْرِ مِنَ الْوُضُوءِ وَتَوَضَّأَ ثَلاَثًا ثَلاَثًا وَقَالَ هَذَا أَسْبَغُ الْوُضُوءِ وَهُوَ وُضُوئِي وَوُضُوءُ خَلِيلِ اللَّهِ إِبْرَاهِيمَ وَمَنْ تَوَضَّأَ هَكَذَا ثُمَّ قَالَ عِنْدَ فَرَاغِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ
Only in this related alignment
- حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنِي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيُّ، عَنْ أَبِيهِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ تَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاحِدَةً وَاحِدَةً فَقَالَ هَذَا وُضُوءُ
- لاَ يَقْبَلُ اللَّهُ مِنْهُ صَلاَةً إِلاَّ بِهِ ثُمَّ
- ثِنْتَيْنِ ثِنْتَيْنِ فَقَالَ هَذَا وُضُوءُ الْقَدْرِ مِنَ الْوُضُوءِ وَتَوَضَّأَ ثَلاَثًا ثَلاَثًا وَقَالَ هَذَا أَسْبَغُ
- وَهُوَ وُضُوئِي وَوُضُوءُ خَلِيلِ اللَّهِ إِبْرَاهِيمَ وَمَنْ تَوَضَّأَ هَكَذَا
- عِنْدَ فَرَاغِهِ
- يَدْخُلُ
Present in the selected hadith, absent here
- فَأَحْسَنَ
- ثَلاَثَ مَرَّاتٍ
- وَحْدَهُ لاَ شَرِيكَ لَهُ
- دَخَلَ
Sunan Abi Dawud · 1706% ordered word overlap · 0 addition passages · 2 omission passagesda’if
Related wording
فَأَحْسَنَ الْوُضُوءَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ
- ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Muwatta Malik · 420% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Muwatta Malik · 10640% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Jami` at-Tirmidhi · 690% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Sunan Abi Dawud · 830% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Sunan an-Nasa'i · 590% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Sunan an-Nasa'i · 3320% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Sunan Ibn Majah · 3870% ordered word overlap · 1 addition passage · 1 omission passageda’if
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Sunan Ibn Majah · 3880% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Only in this related alignment
- هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ
Present in the selected hadith, absent here
- مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Muwatta Malik · 42
Yahya related to me from Malik from Safwan ibn Sulaym from Said ibn Salama of the Bani Azraq from al-Mughira ibn Abi Burda of the tribe of Bani Abd ad-Dar that he had heard Abu Hurayra speak about a man who came to the Messenger of Allah, (ﷺ), and said, "Messenger of Allah! We travel by sea and we do not carry much fresh water with us so if we do wudu with it we go thirsty. Can we do wudu with seawater?" The Messenger of Allah, (ﷺ), replied, "lts water is pure, and its dead creatures are halal."
- Muwatta Malik · 1064
Yahya related to me from Malik from Abu'z-Zinad from Abu Salama ibn Abd ar-Rahman that some people from al-Jar came to Marwan ibn al- Hakam and asked him about eating what was cast up by the sea. He said, "There is no harm in eating it." Marwan said, "Go to Zayd ibn Thabit and Abu Hurayra and ask them about it, then come to me and tell me what they say." They went to them and asked them, and they both said, "There is no harm in eating it " They returned to Marwan and told him. Marwan said, "I told you." Malik said that there was no harm in eating fish caught by magians, because the Messenger of Allah, (ﷺ), said, "In the sea's water is purity, and that which is dead in it is halal. " Malik said, "If it is eaten when it is dead, there is no harm in who catches it."
- Jami` at-Tirmidhi · 55da’if
Allah's Messenger (ﷺ) said: 'Whoever performs Wudu, making Wudu well, then says: (Ashhadu an la ilaha illallah, wahdahu la sharika lahu, wa ashhadu anna Muhammadan-abduhu wa rasuluhu, Allahummajalni minat tawwabin, waj'alni minal mutatahhirin) 'I testify that none has the right to be worshipped but Allah Alone, there are no partners for Him. And I testify that Muhammad is His servant and Messenger. O Allah! Make me among the repentant, and make me among those who purify themselves.' Then eight gates of Paradise are opened for him, that may enter by whichever of them wishes."
- Jami` at-Tirmidhi · 69sahih
"A man asked Allah's Messenger (ﷺ) 'O Messenger of Allah! We sail the seas, and we only carry a little water with us. If we use it for Wudu then we will go thirsty. So shall we perform Wudu from the (water of the) sea?' Allah's Messenger (ﷺ) said: 'Its water is pure, and its dead are lawful.'"
- Sunan Abi Dawud · 83sahih
A man asked the Messenger of Allah (ﷺ): Messenger of Allah, we travel on the sea and take a small quantity of water with us. If we use this for ablution, we would suffer from thirst. Can we perform ablution with sea water? The Messenger (ﷺ) replied: Its water is pure and what dies in it is lawful food.
- Sunan Abi Dawud · 170da’if
“he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Mu’awiyah.
Data provenance
- Foundation line
- 961345
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_d927e7582085
- Identity layer
- legacy_effective_identity
- Chain links
- 0/1 corroborated
- Chronology flags
- 0