Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 206
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/7 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو مروان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد العزيز بن ابي حازم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
العلاء بن عبد الرحمن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو مروانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد العزيز بن ابي حازمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
العلاء بن عبد الرحمنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 3 transmissions
- Abu Hurairah'Abdur Rahman bin Y'aqubappears in 3 transmissions
- 'Abdur Rahman bin Y'aqubal-Ala' bin 'Abdur Rahman bin Ya'qubappears in 3 transmissions
Sahih Muslim · 2674
sahih3 shared narrators
Jami` at-Tirmidhi · 2674
sahih3 shared narrators
Sunan Ibn Majah · 203
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 205
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 207
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 174
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1382
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 267489% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا
Only in this related alignment
- تَبِعَهُ
- كَانَ عَلَيْهِ
- تَبِعَهُ
Present in the selected hadith, absent here
- اتَّبَعَهُ
- فَعَلَيْهِ
- اتَّبَعَهُ
Jami` at-Tirmidhi · 267489% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ يَتَّبِعُهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ يَتَّبِعُهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا
Only in this related alignment
- يَتَّبِعُهُ
- كَانَ عَلَيْهِ
- يَتَّبِعُهُ
Present in the selected hadith, absent here
- اتَّبَعَهُ
- فَعَلَيْهِ
- اتَّبَعَهُ
Riyad as-Salihin · 17489% ordered word overlap · 3 addition passages · 3 omission passages
Related wording
من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئاً، ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئاً
Only in this related alignment
- تبعه
- كان عليه
- تبعه
Present in the selected hadith, absent here
- اتَّبَعَهُ
- فَعَلَيْهِ
- اتَّبَعَهُ
Sunan Ibn Majah · 20549% ordered word overlap · 10 addition passages · 13 omission passageshasan
Related wording
أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا
Only in this related alignment
- أَيُّمَا دَاعٍ
- ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ
- أَوْزَارِ
- وَلاَ
- أَوْزَارِهِمْ
- وَأَيُّمَا دَاعٍ
- هُدًى فَاتُّبِعَ فَإِنَّ لَهُ
- أُجُورِ
- وَلاَ
- أُجُورِهِمْ
Present in the selected hadith, absent here
- مَنْ
- هُدًى كَانَ
- مِنَ الأَجْرِ
- أُجُورِ
- لاَ
- ذَلِكَ
- أُجُورِهِمْ
- وَمَنْ
- ضَلاَلَةٍ فَعَلَيْهِ مِنَ الإِثْمِ
- آثَامِ
- لاَ
- ذَلِكَ
- آثَامِهِمْ
Riyad as-Salihin · 138249% ordered word overlap · 3 addition passages · 2 omission passages
Related wording
وعنه أيضًا رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئًا ((رواه مسلم)).
Only in this related alignment
- وعنه أيضًا رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
- تبعه
- ((رواه مسلم)).
Present in the selected hadith, absent here
- اتَّبَعَهُ
- شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ فَعَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ
Sunan Ibn Majah · 20341% ordered word overlap · 7 addition passages · 9 omission passagessahih
Related wording
مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا كَانَ لَهُ أَجْرُهَا وَمِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ لاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا
Only in this related alignment
- سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا
- أَجْرُهَا وَمِثْلُ أَجْرِ
- عَمِلَ بِهَا
- سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ
- عَمِلَ بِهَا
- بَعْدِهِ
- أَوْزَارِهِمْ
Present in the selected hadith, absent here
- دَعَا إِلَى هُدًى
- مِنَ الأَجْرِ مِثْلُ أُجُورِ
- اتَّبَعَهُ
- ذَلِكَ
- دَعَا إِلَى ضَلاَلَةٍ فَعَلَيْهِ
- الإِثْمِ مِثْلُ آثَامِ
- اتَّبَعَهُ
- ذَلِكَ
- آثَامِهِمْ
Sunan Ibn Majah · 20734% ordered word overlap · 6 addition passages · 8 omission passagessahih
Related wording
مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ أَجْرُهَا وَمِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا
Only in this related alignment
- سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ
- أَجْرُهَا وَمِثْلُ أُجُورِهِمْ
- غَيْرِ أَنْ
- سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِهِمْ
- غَيْرِ أَنْ
- أَوْزَارِهِمْ
Present in the selected hadith, absent here
- دَعَا إِلَى هُدًى
- مِنَ الأَجْرِ مِثْلُ أُجُورِ
- اتَّبَعَهُ لاَ
- ذَلِكَ
- دَعَا إِلَى ضَلاَلَةٍ فَعَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ
- اتَّبَعَهُ لاَ
- ذَلِكَ
- آثَامِهِمْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 2674sahih
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
- Jami` at-Tirmidhi · 2674sahih
that the Messenger of Allah (ﷺ) said: "Whoever calls to guidance, then he receives the reward similar to the reward of whoever follows him, without that diminishing anything from their rewards. And whoever calls to misguidance, then he receives of sin similar to the sins of those who followed him, without that diminishing anything from their sins."
- Sunan Ibn Majah · 203sahih
"The Messenger of Allah said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in their slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'"
- Sunan Ibn Majah · 205hasan
The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"
- Sunan Ibn Majah · 207sahih
"The Messenger of Allah said: 'Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.'"
- Riyad as-Salihin · 174
Messenger of Allah (ﷺ) said, "If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect, and if anyone invites others to follow error, the sin, will be equivalent to that of the people who follow him (in sinfulness) without their sins being diminished in any respect". <b>[Muslim]</b>.
Data provenance
- Foundation line
- 965427
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_8bb118dbbba8
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0