Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 2239b
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Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
5/9 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
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Open scholarly annotationsScholarly disagreement
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
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- Narrators with formal disagreement
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No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
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Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 5 transmissions
- ibn AbbasSiyar bin Salaama, Abu al-Minhalappears in 5 transmissions
- Siyar bin Salaama, Abu al-Minhal'Abdullah bin Kathir al-Dariappears in 5 transmissions
- 'Abdullah bin Kathir al-Dari'Abdullah bin Abi Najihappears in 5 transmissions
- 'Abdullah bin Abi NajihSufyan bin 'Uyaynahappears in 3 transmissions
Sahih al-Bukhari · 2241
sahih1 shared narrator
Sahih Muslim · 1604 a
sahih1 shared narrator
Sahih Muslim · 1604 b
sahih1 shared narrator
Jami` at-Tirmidhi · 1311
sahih1 shared narrator
Sunan Abi Dawud · 3463
sahih1 shared narrator
Sahih al-Bukhari · 2239
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2240
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4616
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2280
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 224163% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَعْلُومٍ إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 223950% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
مَنْ سَلَّفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ، وَوَزْنٍ مَعْلُومٍ
Only in this related alignment
- مَنْ سَلَّفَ فِي تَمْرٍ فَلْيُسْلِفْ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1604 b50% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ فَلاَ يُسْلِفْ إِلاَّ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ فَلاَ يُسْلِفْ إِلاَّ
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 131145% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ فَلْيُسْلِفْ
- مَعْلُومٍ إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 224042% ordered word overlap · 3 addition passages · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ فِي شَىْءٍ فَفِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ
- شَىْءٍ فَفِي
- مَعْلُومٍ، إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 461642% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ سَلَفًا فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ سَلَفًا فَلْيُسْلِفْ
- مَعْلُومٍ إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1604 a38% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ
- مَعْلُومٍ إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 346338% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ
- مَعْلُومٍ إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 228038% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ
Only in this related alignment
- مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ
- مَعْلُومٍ إِلَى أَجَلٍ
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2239sahih
Allah's Messenger (ﷺ) came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet (ﷺ) said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
- Sahih al-Bukhari · 2240sahih
The Prophet (ﷺ) came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), "Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period."
- Sahih al-Bukhari · 2241sahih
The Prophet (ﷺ) came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period.
- Sahih Muslim · 1604 asahih
Those who pay in advance for anything must do so for a specified weight and for a definite time.
- Sahih Muslim · 1604 bsahih
He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period).
- Jami` at-Tirmidhi · 1311sahih
"When the Prophet (ﷺ) arrived in Al-Madinah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.'" He said: There are narrations on this topic from Ibn Abi Awfa and 'Abdur-Rahman bin Abza. [Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal's (a narrator) name is 'Abdur-Rahman bin Mut'im.
Data provenance
- Foundation line
- 933796
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c5ac2a9e7a99
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0