Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 2156
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/3
- With source evidence
- 0/3
- Need attention
- 3
0 criticized · 3 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/12 related public chains share at least one resolved narrator; 10 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/2 links corroborated
حَدَّثَنَا حَسَّانُ بْنُ أَبِي عَبَّادٍ ، حَدَّثَنَا هَمَّامٌ ، قَالَ سَمِعْتُ نَافِعًا ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما أَنَّ عَائِشَةَ ـ رضى الله عنها ـ سَاوَمَتْ بَرِيرَةَ فَخَرَجَ إِلَى الصَّلاَةِ، فَلَمَّا جَاءَ قَالَتْ إِنَّهُمْ أَبَوْا أَنْ يَبِيعُوهَا، إِلاَّ أَنْ يَشْتَرِطُوا الْوَلاَءَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّمَا
Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
حسان بن ابي عباد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
همام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافعا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
حسان بن ابي عبادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
همامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعاNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
10 repeated links- ibn UmarNafie'appears in 7 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 7 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 5 transmissions
- Nafie'Imam Maalikappears in 4 transmissions
- Imam Maalik'Abdullah bin Yusuf al-Tunaysiappears in 3 transmissions
- 'Aisha bint Abi Bakral-Aswad bin Yazidappears in 3 transmissions
- al-Aswad bin YazidIbrahim al-Nakha'iappears in 3 transmissions
- Ibrahim al-Nakha'iMansur bin al-Ma'tamar al-Salmiappears in 2 transmissions
- Mansur bin al-Ma'tamar al-SalmiJarir bin 'Abdul Hameed al-Raziappears in 2 transmissions
- 'Aisha bint Abi Bakribn Umarappears in 2 transmissions
Sahih al-Bukhari · 2169
sahih2 shared narrators
Sahih al-Bukhari · 2562
sahih2 shared narrators
Sahih al-Bukhari · 6752
sahih2 shared narrators
Sahih al-Bukhari · 6757
sahih2 shared narrators
Sahih al-Bukhari · 6759
sahih2 shared narrators
Sahih Muslim · 1504 a
sahih2 shared narrators
Sahih al-Bukhari · 2536
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2564
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2717
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2726
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6717
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6758
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 6752100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 671780% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
اشْتَرِيهَا إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- اشْتَرِيهَا
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 675960% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اشْتَرِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- اشْتَرِيهَا، فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih al-Bukhari · 256450% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اشْتَرِيهَا وَأَعْتِقِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- اشْتَرِيهَا وَأَعْتِقِيهَا، فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih al-Bukhari · 271750% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih al-Bukhari · 216943% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ يَمْنَعُكِ ذَلِكَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- لاَ يَمْنَعُكِ ذَلِكَ، فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih al-Bukhari · 256243% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih al-Bukhari · 675743% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih Muslim · 1504 a43% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ يَمْنَعُكِ ذَلِكَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ
Only in this related alignment
- لاَ يَمْنَعُكِ ذَلِكَ فَإِنَّمَا
Present in the selected hadith, absent here
- إِنَّمَا
Sahih al-Bukhari · 253633% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
أَعْتِقِيهَا، فَإِنَّ الْوَلاَءَ لِمَنْ أَعْطَى الْوَرِقَ
Only in this related alignment
- أَعْتِقِيهَا، فَإِنَّ
- أَعْطَى الْوَرِقَ
Present in the selected hadith, absent here
- إِنَّمَا
- أَعْتَقَ
Sahih al-Bukhari · 675833% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
أَعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْطَى الْوَرِقَ
Only in this related alignment
- أَعْتِقِيهَا فَإِنَّ
- أَعْطَى الْوَرِقَ
Present in the selected hadith, absent here
- إِنَّمَا
- أَعْتَقَ
Sahih al-Bukhari · 27263% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ، فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ. قَالَتْ إِنَّ أَهْلِي لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي. قَالَتْ لاَ حَاجَةَ لِي فِيكِ. فَسَمِعَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ، فَقَالَ مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم الْوَلاَءُ لِمَنْ أَعْتَقَ، وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ
Only in this related alignment
- حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ، فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ. قَالَتْ إِنَّ أَهْلِي لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي. قَالَتْ لاَ حَاجَةَ لِي فِيكِ. فَسَمِعَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ، فَقَالَ مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
- وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ
Present in the selected hadith, absent here
- إِنَّمَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2169sahih
Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Wala' would be for them. `Aisha told Allah's Messenger (ﷺ) of that. He said, "What they stipulate should not hinder you from buying her, as the Wala' is for the manumitted."
- Sahih al-Bukhari · 2536sahih
I bought Barirah but her masters put the condition that her Wala' would be for them. I told the Prophet (ﷺ) about it. He said (to me), "Manumit (free) her as her Wala' will be for the one who pays the price." So, I manumitted (freed) her. The Prophet (ﷺ) called Barirah and gave her the option of either staying with her husband or leaving him. She said, "Even if he gave me so much money, I would not stay with him," and so she preferred her freedom to her husband.
- Sahih al-Bukhari · 2562sahih
Aisha wanted to buy a slave-girl in order to manumit her. The girl's masters stipulated that her Wala' would be for them. Allah's Messenger (ﷺ) said (to `Aisha), "What they stipulate should not stop you, for the Wala' is for the liberator."
- Sahih al-Bukhari · 2564sahih
Barirah went to Aisha, the mother of the faithful believers to seek her help in her emancipation Aisha said to her, "If your masters agree, I will pay them your price in a lump sum and manumit (free) you." Barirah mentioned that offer to her masters but they refused to sell her unless the Wala' was for them. `Aisha told Allah's Messenger (ﷺ) about it. He said, "Buy and manumit her as the Wala' is for the liberator."
- Sahih al-Bukhari · 2717sahih
Aisha told me that Barirah came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Messenger (ﷺ) of that and he said to her, "Buy and manumit Barirah as the Wala' will go to the manumitted."
- Sahih al-Bukhari · 2726sahih
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet (ﷺ) heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet (ﷺ) said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
Data provenance
- Foundation line
- 933717
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_981a66d57ea8
- Identity layer
- legacy_effective_identity
- Chain links
- 0/2 corroborated
- Chronology flags
- 0