Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 1972
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ حُمَيْدٍ ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد العزيز بن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن جعفر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انسا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد العزيز بن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن جعفرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انساNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 2 transmissions
- Hameed bin Abi HameedMuhammad bin Ja'far bin Abi Kathirappears in 2 transmissions
- Muhammad bin Ja'far bin Abi Kathir'Abdul 'Aziz bin 'Abdullah al-Uvaisiappears in 2 transmissions
Sahih al-Bukhari · 1141
sahih4 shared narrators
Riyad as-Salihin · 1170
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Ash-Shama'il Al-Muhammadiyah · 298
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 114189% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا رضى الله عنه يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ مِنَ الشَّهْرِ حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ. تَابَعَهُ سُلَيْمَانُ وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ حُمَيْدٍ.
Only in this related alignment
- حَدَّثَنَا
- أَنْ
- تَابَعَهُ
- وَأَبُو خَالِدٍ الأَحْمَرُ
Present in the selected hadith, absent here
- حَدَّثَنِي
- وَقَالَ
- أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ.
Riyad as-Salihin · 117061% ordered word overlap · 4 addition passages · 3 omission passages
Related wording
وعن أنس رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم يفطر من الشهر حتى نظن أن لا يصوم منه، ويصوم حتى نظن أن لا يفطر منه شيئًا، وكان لا تشاء أن تراه من الليل مصليا إلا رأيته، ولا نائمًا إلا رأيته. ((رواه البخاري)).
Only in this related alignment
- وعن أنس
- قال:
- أن
- ((رواه البخاري)).
Present in the selected hadith, absent here
- حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا
- يَقُولُ
- وَقَالَ سُلَيْمَانُ عَنْ حُمَيْدٍ أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ.
Ash-Shama'il Al-Muhammadiyah · 29852% ordered word overlap · 15 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سُئِلَ عَنْ صَوْمِ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: كَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَرَى أَنْ لا يُرِيدَ أَنْ يُفْطِرَ مِنْهُ، وَيُفْطِرُ مِنْهُ حَتَّى نَرَى أَنْ لا يُرِيدَ أَنْ يَصُومَ مِنْهُ شَيْئًا وَكُنْتَ لا تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلا رَأَيْتَهُ مُصَلِّيًا، وَلا نَائِمًا إِلا رَأَيْتَهُ نَائِمًا.
Only in this related alignment
- حَدَّثَنَا عَلِيُّ
- حُجْرٍ،
- حَدَّثَنَا إِسْمَاعِيلُ
- عَنْ أَنَسِ بْنِ مَالِكٍ،
- سُئِلَ عَنْ صَوْمِ النَّبِيِّ
- فَقَالَ: كَانَ يَصُومُ
- نَرَى
- يُرِيدَ أَنْ يُفْطِرَ
- وَيُفْطِرُ مِنْهُ
- نَرَى
- يُرِيدَ أَنْ يَصُومَ
- وَكُنْتَ
- أَنْ
- مُصَلِّيًا،
- نَائِمًا.
Present in the selected hadith, absent here
- حَدَّثَنِي عَبْدُ الْعَزِيزِ
- عَبْدِ اللَّهِ،
- حَدَّثَنِي مُحَمَّدُ
- سَمِعَ أَنَسًا رضى الله عنه يَقُولُ كَانَ رَسُولُ اللَّهِ
- يُفْطِرُ
- نَظُنَّ
- يَصُومَ
- وَيَصُومُ
- نَظُنَّ
- يُفْطِرَ
- وَكَانَ
- وَقَالَ سُلَيْمَانُ عَنْ حُمَيْدٍ أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1141sahih
Sometimes Allah's Messenger (ﷺ) would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting throughout that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.
- Riyad as-Salihin · 1170
The Messenger of Allah (ﷺ) used to leave off observing Saum (fasting) during a month until we thought that he would not observe Saum at all during it; and (sometimes) he would observe Saum till we began to think that he would not omit any day of that month. If one wished to see him performing Salat during the night, he could do that; and if one wished to see him sleeping at night, he could do that. <b>[Al- Bukhari]</b>.
- Ash-Shama'il Al-Muhammadiyah · 298sahih
"He used to fast during the month until we would assume that he did not intend to break fast during it, and he used to break fast until we would assume that he did not intend to fast during any of it. You would not wish to assume that he was performing the ritual prayer during the night, unless you saw him performing the ritual prayer, nor that he was sleeping, unless you saw him sleeping.”
Data provenance
- Foundation line
- 933539
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_cacfbaf4e64d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0