Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 1857
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/6 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا إِسْحَاقُ ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ ، عَنْ عَمِّهِ ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يعقوب بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن اخي ابن شهاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبيد الله بن عبد الله بن عتبه بن مسعود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسحاقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يعقوب بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن اخي ابن شهابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبيد الله بن عبد الله بن عتبه بن مسعودNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 4 transmissions
- ibn Abbas'Ubaydullah bin 'Abdullah bin 'Utbaappears in 4 transmissions
- 'Ubaydullah bin 'Abdullah bin 'Utbaal-Zuhriappears in 3 transmissions
- al-ZuhriImam Maalikappears in 3 transmissions
Sahih al-Bukhari · 76
sahih2 shared narrators
Sahih al-Bukhari · 493
sahih2 shared narrators
Sahih al-Bukhari · 4412
sahih2 shared narrators
Sahih Muslim · 504 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 504 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2365
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 441244% ordered word overlap · 9 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ،. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ رضى الله عنهما أَخْبَرَهُ أَنَّهُ، أَقْبَلَ يَسِيرُ عَلَى حِمَارٍ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ بِمِنًى فِي حَجَّةِ الْوَدَاعِ يُصَلِّي بِالنَّاسِ، فَسَارَ الْحِمَارُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ، ثُمَّ نَزَلَ عَنْهُ، فَصَفَّ مَعَ النَّاسِ.
Only in this related alignment
- يَحْيَى
- قَزَعَةَ،
- مَالِكٌ، عَنِ
- وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ،
- ابْنِ شِهَابٍ، حَدَّثَنِي
- أَخْبَرَهُ أَنَّهُ، أَقْبَلَ يَسِيرُ
- حِمَارٍ،
- فِي حَجَّةِ الْوَدَاعِ يُصَلِّي بِالنَّاسِ، فَسَارَ الْحِمَارُ
- نَزَلَ عَنْهُ، فَصَفَّ
Present in the selected hadith, absent here
- إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ
- إِبْرَاهِيمَ،
- ابْنُ أَخِي
- عَمِّهِ، أَخْبَرَنِي
- بْنِ عُتْبَةَ بْنِ مَسْعُودٍ،
- قَالَ أَقْبَلْتُ وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ
- أَتَانٍ لِي،
- يُصَلِّي
- حَتَّى سِرْتُ
- الأَوَّلِ،
- نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ
- وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى فِي حَجَّةِ الْوَدَاعِ.
Sahih Muslim · 504 b44% ordered word overlap · 7 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، أَقْبَلَ يَسِيرُ عَلَى حِمَارٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي بِمِنًى فِي حَجَّةِ الْوَدَاعِ يُصَلِّي بِالنَّاسِ قَالَ فَسَارَ الْحِمَارُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ ثُمَّ نَزَلَ عَنْهُ فَصَفَّ مَعَ النَّاسِ
Only in this related alignment
- حَرْمَلَةُ
- يَحْيَى، أَخْبَرَنَا
- وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ
- أَخْبَرَهُ أَنَّهُ، أَقْبَلَ يَسِيرُ
- حِمَارٍ
- فِي حَجَّةِ الْوَدَاعِ يُصَلِّي بِالنَّاسِ قَالَ فَسَارَ الْحِمَارُ
- نَزَلَ عَنْهُ فَصَفَّ
Present in the selected hadith, absent here
- إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ
- إِبْرَاهِيمَ، حَدَّثَنَا
- أَخِي
- عَنْ عَمِّهِ،
- بْنِ مَسْعُودٍ،
- رضى الله عنهما قَالَ أَقْبَلْتُ وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ
- أَتَانٍ لِي،
- حَتَّى سِرْتُ
- الأَوَّلِ،
- نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ
- وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى فِي حَجَّةِ الْوَدَاعِ.
Sahih al-Bukhari · 7642% ordered word overlap · 9 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ رَاكِبًا عَلَى حِمَارٍ أَتَانٍ، وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِمِنًى إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، فَدَخَلْتُ فِي الصَّفِّ، فَلَمْ يُنْكَرْ ذَلِكَ عَلَىَّ.
Only in this related alignment
- إِسْمَاعِيلُ
- أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ
- عَنْ
- رَاكِبًا
- حِمَارٍ
- وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ،
- إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ
- وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، فَدَخَلْتُ
- الصَّفِّ، فَلَمْ يُنْكَرْ ذَلِكَ عَلَىَّ.
Present in the selected hadith, absent here
- إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ
- إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي
- عَمِّهِ، أَخْبَرَنِي
- بْنِ مَسْعُودٍ، أَنَّ
- رضى الله عنهما
- وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ
- لِي،
- قَائِمٌ
- حَتَّى سِرْتُ
- الأَوَّلِ، ثُمَّ نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ مَعَ النَّاسِ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى
- حَجَّةِ الْوَدَاعِ.
Sahih al-Bukhari · 49342% ordered word overlap · 11 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ أَقْبَلْتُ رَاكِبًا عَلَى حِمَارٍ أَتَانٍ، وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ، فَنَزَلْتُ وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، وَدَخَلْتُ فِي الصَّفِّ، فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ.
Only in this related alignment
- عَبْدُ اللَّهِ
- يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ
- عَنْ
- أَنَّهُ
- رَاكِبًا
- حِمَارٍ
- وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ،
- بِالنَّاسِ
- إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ
- فَنَزَلْتُ وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، وَدَخَلْتُ
- الصَّفِّ، فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ.
Present in the selected hadith, absent here
- إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ
- إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي
- عَمِّهِ، أَخْبَرَنِي
- بْنِ مَسْعُودٍ، أَنَّ
- رضى الله عنهما
- وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ
- لِي،
- قَائِمٌ
- حَتَّى سِرْتُ
- الأَوَّلِ، ثُمَّ نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ مَعَ النَّاسِ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى
- حَجَّةِ الْوَدَاعِ.
Sahih Muslim · 504 a34% ordered word overlap · 9 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ، قَدْ نَاهَزْتُ الاِحْتِلاَمَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ بِمِنًى فَمَرَرْتُ بَيْنَ يَدَىِ الصَّفِّ فَنَزَلْتُ فَأَرْسَلْتُ الأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ
Only in this related alignment
- يَحْيَى
- يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ
- عَنِ ابْنِ
- رَاكِبًا
- وَأَنَا يَوْمَئِذٍ، قَدْ نَاهَزْتُ الاِحْتِلاَمَ
- بِالنَّاسِ
- فَمَرَرْتُ
- فَنَزَلْتُ فَأَرْسَلْتُ الأَتَانَ تَرْتَعُ وَدَخَلْتُ
- الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ
Present in the selected hadith, absent here
- إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ
- إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي
- عَمِّهِ، أَخْبَرَنِي
- اللَّهِ بْنُ عَبْدِ
- بْنِ عُتْبَةَ
- مَسْعُودٍ، أَنَّ
- بْنَ
- رضى الله عنهما
- وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ
- لِي،
- قَائِمٌ
- حَتَّى سِرْتُ
- بَعْضِ
- الأَوَّلِ، ثُمَّ نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ مَعَ النَّاسِ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى
- حَجَّةِ الْوَدَاعِ.
Musnad Ahmad · 2365Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 76sahih
Once I came riding a she-ass and had (just) attained the age of puberty. Allah's Messenger (ﷺ) was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody objected to it.
- Sahih al-Bukhari · 493sahih
Once I came riding a she-ass when I had just attained the age of puberty. Allah's Messenger (ﷺ) was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it.
- Sahih al-Bukhari · 4412sahih
That he came riding a donkey when Allah 's Messenger was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
- Sahih Muslim · 504 asahih
I came riding on a she-ass, and I was on the threshold of maturity, and the Messenger of Allah (ﷺ) was leading people in prayer at Mina. I passed in front of the row and got down, and sent the she-ass for grazing and joined the row, and nobody made any objection to it.
- Sahih Muslim · 504 bsahih
The donkey passed in front of the row and then he got down from it And joined the row along with the people.
- Musnad Ahmad · 2365graded
I came, when I was at the age of puberty, riding on a female donkey when the Messenger of Allah (ﷺ) was leading the people in prayer in Mina, and passed in front of part of the first row. Then I dismounted and she started to graze, and I joined the people behind the Messenger of Allah (ﷺ).
Data provenance
- Foundation line
- 933427
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_b5efe7fe0299
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0