Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 5671
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
9/12 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
- قتيبة بن سعيد بن جميل بن طريف بن عبد الله
- مالك، والحارث بن مسكين، قراءه عليه
- اسمع، واللفظ له
- ابن القاسم
- مالك
- نافع
- ابن عمر
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
مالك، والحارث بن مسكين، قراءه عليه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسمع، واللفظ له
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن القاسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
مالك، والحارث بن مسكين، قراءه عليهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسمع، واللفظ لهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن القاسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 9 transmissions
- ibn UmarNafie'appears in 8 transmissions
- Nafie'Imam Maalikappears in 2 transmissions
- Nafie'Ayoub al-Sakhtiyaniappears in 2 transmissions
- Ayoub al-SakhtiyaniHammad bin Zaydappears in 2 transmissions
- Nafie''Ubaidullah bin 'Umar bin Hafsappears in 2 transmissions
Sahih al-Bukhari · 5575
sahih1 shared narrator
Sahih Muslim · 2003 a
sahih1 shared narrator
Sahih Muslim · 2003 b
sahih1 shared narrator
Sahih Muslim · 2003 d
sahih1 shared narrator
Sahih Muslim · 2003 e
sahih1 shared narrator
Sahih Muslim · 2003 f
sahih1 shared narrator
Sahih Muslim · 2003 g
sahih1 shared narrator
Jami` at-Tirmidhi · 1861
sahih1 shared narrator
Jami` at-Tirmidhi · 1864
sahih1 shared narrator
Sahih Muslim · 2001 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1733 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1550
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 5575100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا، ثُمَّ لَمْ يَتُبْ مِنْهَا، حُرِمَهَا فِي الآخِرَةِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Muwatta Malik · 1550100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 2003 f77% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَلَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ فَلَمْ يُسْقَهَا
Only in this related alignment
- فَلَمْ
- فَلَمْ يُسْقَهَا
Present in the selected hadith, absent here
- ثُمَّ لَمْ
Sahih Muslim · 2003 e67% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا حُرِمَهَا فِي الآخِرَةِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- ثُمَّ لَمْ يَتُبْ مِنْهَا
Sahih Muslim · 2003 g67% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الآخِرَةِ إِلاَّ أَنْ يَتُوبَ
Only in this related alignment
- يَشْرَبْهَا
- إِلاَّ أَنْ يَتُوبَ
Present in the selected hadith, absent here
- ثُمَّ
- يَتُبْ مِنْهَا حُرِمَهَا
Sahih Muslim · 2003 a40% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَتُبْ لَمْ يَشْرَبْهَا فِي الآخِرَةِ
Only in this related alignment
- كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ
- فَمَاتَ وَهُوَ يُدْمِنُهَا
- لَمْ يَشْرَبْهَا
Present in the selected hadith, absent here
- مَنْ
- ثُمَّ
- مِنْهَا حُرِمَهَا
Jami` at-Tirmidhi · 186139% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَشْرَبْهَا فِي الآخِرَةِ
Only in this related alignment
- كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ
- فَمَاتَ وَهُوَ يُدْمِنُهَا
- يَشْرَبْهَا
Present in the selected hadith, absent here
- مَنْ
- ثُمَّ
- يَتُبْ مِنْهَا حُرِمَهَا
Sahih Muslim · 2001 c0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
كُلُّ شَرَابٍ مُسْكِرٍ حَرَامٌ
Only in this related alignment
- كُلُّ شَرَابٍ مُسْكِرٍ حَرَامٌ
Present in the selected hadith, absent here
- مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ
Sahih Muslim · 1733 e0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
كُلُّ مُسْكِرٍ حَرَامٌ
Only in this related alignment
- كُلُّ مُسْكِرٍ حَرَامٌ
Present in the selected hadith, absent here
- مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ
Sahih Muslim · 2003 b0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ
Only in this related alignment
- كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ
Present in the selected hadith, absent here
- مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ
Sahih Muslim · 2003 d0% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ
Only in this related alignment
- كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ
Present in the selected hadith, absent here
- مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ
Jami` at-Tirmidhi · 18640% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
كُلُّ مُسْكِرٍ حَرَامٌ
Only in this related alignment
- كُلُّ مُسْكِرٍ حَرَامٌ
Present in the selected hadith, absent here
- مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5575sahih
Allah's Messenger (ﷺ) said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter."
- Sahih Muslim · 2001 csahih
Every intoxicating drink is forbidden.
- Sahih Muslim · 1733 esahih
Allah's Messenger (ﷺ) sent me and Mu'adh b. Jabal to Yemen. I said: Allah's Messenger (ﷺ) , there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden.
- Sahih Muslim · 2003 asahih
Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.
- Sahih Muslim · 2003 bsahih
Every intoxicant is Khamr and every intoxicant is forbidden.
- Sahih Muslim · 2003 dsahih
I do not know this but from Allah's Messenger (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.
Data provenance
- Foundation line
- 961055
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_7cf05e6f4042
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0