Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sunan an-Nasa'i 5645

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/6
With source evidence
0/6
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 4Other · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

    Inspect grading records

  2. Chain resolution

    0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    0/5 related public chains share at least one resolved narrator; 1 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

Add a scholarly annotation
Exact evidence

Sunan an-Nasa'i 5645 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/5 links corroborated

  1. عمرو بن يزيد
  2. بهز بن أسد
  3. شعبة بن الحجاج بن الورد
  4. عمرو بن مرة بن عبد الله بن طارق بن الحارث بن سلمة بن كعب بن وائل بن جمل بن كنانة بن ناجية بن مراد
  5. زاذان
  6. عبد الله بن عمر بن الخطاب

Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عمرو بن يزيدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

بهز بن أسدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

شعبة بن الحجاج بن الوردNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عمرو بن مرة بن عبد الله بن طارق بن الحارث بن سلمة بن كعب بن وائل بن جمل بن كنانة بن ناجية بن مرادNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

زاذانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

1 repeated link
Sahih Muslim · 1997 n

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 5619

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 5635

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 3495

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1997 n42% ordered word overlap · 12 addition passages · 13 omission passagessahih

Related wording

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، حَدَّثَنِي زَاذَانُ، قَالَ قُلْتُ لاِبْنِ عُمَرَ حَدِّثْنِي بِمَا، نَهَى عَنْهُ النَّبِيُّ صلى الله عليه وسلم مِنَ الأَشْرِبَةِ بِلُغَتِكَ وَفَسِّرْهُ لِي بِلُغَتِنَا فَإِنَّ لَكُمْ لُغَةً سِوَى لُغَتِنَا فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَنْتَمِ وَهِيَ الْجَرَّةُ وَعَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَعَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ وَعَنِ النَّقِيرِ وَهْىَ النَّخْلَةُ تُنْسَحُ نَسْحًا وَتُنْقَرُ نَقْرًا وَأَمَرَ أَنْ يُنْتَبَذَ فِي الأَسْقِيَةِ

Only in this related alignment

  • عُبَيْدُ اللَّهِ
  • مُعَاذٍ، حَدَّثَنَا أَبِي،
  • عَنْ
  • حَدَّثَنِي
  • لاِبْنِ عُمَرَ
  • بِمَا، نَهَى عَنْهُ النَّبِيُّ
  • مِنَ الأَشْرِبَةِ بِلُغَتِكَ
  • لِي بِلُغَتِنَا فَإِنَّ لَكُمْ لُغَةً سِوَى لُغَتِنَا فَقَالَ
  • وَهِيَ
  • وَعَنِ
  • الْقَرْعَةُ وَعَنِ
  • وَعَنِ النَّقِيرِ وَهْىَ النَّخْلَةُ تُنْسَحُ نَسْحًا وَتُنْقَرُ نَقْرًا وَأَمَرَ أَنْ يُنْتَبَذَ فِي الأَسْقِيَةِ

Present in the selected hadith, absent here

  • أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ
  • بَهْزُ
  • أَسَدٍ، قَالَ
  • قَالَ أَخْبَرَنِي
  • قَالَ سَمِعْتُ
  • سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ
  • بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ
  • فِي الأَوْعِيَةِ
  • قَالَ
  • وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ
  • وَنَهَى عَنِ
  • وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ
  • النَّخْلَةُ يَنْقُرُونَهَا وَنَهَى عَنِ
Open exact hadith record →
Jami` at-Tirmidhi · 186835% ordered word overlap · 14 addition passages · 13 omission passagessahih

Related wording

حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ زَاذَانَ، يَقُولُ سَأَلْتُ ابْنَ عُمَرَ عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الأَوْعِيَةِ أَخْبِرْنَاهُ بِلُغَتِكُمْ وَفَسِّرْهُ لَنَا بِلُغَتِنَا فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَنْتَمَةِ وَهِيَ الْجَرَّةُ وَنَهَى عَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَنَهَى عَنِ النَّقِيرِ وَهُوَ أَصْلُ النَّخْلِ يُنْقَرُ نَقْرًا أَوْ يُنْسَحُ نَسْحًا وَنَهَى عَنِ الْمُزَفَّتِ وَهِيَ الْمُقَيَّرُ وَأَمَرَ أَنْ يُنْبَذَ فِي الأَسْقِيَةِ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ وَسَمُرَةَ وَأَنَسٍ وَعَائِشَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَائِذِ بْنِ عَمْرٍو وَالْحَكَمِ الْغِفَارِيِّ وَمَيْمُونَةَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Only in this related alignment

  • أَبُو مُوسَى، مُحَمَّدُ
  • الْمُثَنَّى حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ،
  • عَنْ
  • يَقُولُ
  • ابْنَ
  • عَمَّا نَهَى عَنْهُ
  • مِنَ
  • أَخْبِرْنَاهُ بِلُغَتِكُمْ
  • لَنَا بِلُغَتِنَا فَقَالَ
  • الْحَنْتَمَةِ وَهِيَ
  • وَهِيَ الْقَرْعَةُ
  • وَهُوَ أَصْلُ النَّخْلِ يُنْقَرُ نَقْرًا أَوْ يُنْسَحُ نَسْحًا
  • وَهِيَ
  • وَأَمَرَ أَنْ يُنْبَذَ فِي الأَسْقِيَةِ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ وَسَمُرَةَ وَأَنَسٍ وَعَائِشَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَائِذِ بْنِ عَمْرٍو وَالْحَكَمِ الْغِفَارِيِّ وَمَيْمُونَةَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Present in the selected hadith, absent here

  • أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ
  • بَهْزُ
  • أَسَدٍ، قَالَ
  • قَالَ أَخْبَرَنِي
  • قَالَ
  • عَبْدَ اللَّهِ بْنَ
  • قُلْتُ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ،
  • فِي
  • قَالَ
  • الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ
  • وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ
  • وَهِيَ النَّخْلَةُ يَنْقُرُونَهَا
  • وَهُوَ
Open exact hadith record →
Sunan an-Nasa'i · 561928% ordered word overlap · 11 addition passages · 9 omission passagessahih

Related wording

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ سُوَيْدِ بْنِ مَنْجُوفٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ حَرَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ سَمِعْتُ الْيَوْمَ شَيْئًا عَجِبْتُ مِنْهُ قَالَ مَا هُوَ قُلْتُ سَأَلْتُ ابْنَ عُمَرَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ حَرَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ صَدَقَ ابْنُ عُمَرَ قُلْتُ مَا الْجَرُّ قَالَ كُلُّ شَىْءٍ مِنْ مَدَرٍ

Only in this related alignment

  • أَحْمَدُ
  • عَبْدِ اللَّهِ
  • عَلِيِّ بْنِ سُوَيْدِ بْنِ مَنْجُوفٍ،
  • عَبْدُ الرَّحْمَنِ
  • مَهْدِيٍّ، عَنْ هِشَامِ بْنِ أَبِي
  • عَنْ أَيُّوبَ، عَنْ سَعِيدِ
  • جُبَيْرٍ، قَالَ سَأَلْنَا ابْنَ
  • عَنْ نَبِيذِ الْجَرِّ، فَقَالَ حَرَّمَهُ
  • فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ سَمِعْتُ الْيَوْمَ شَيْئًا عَجِبْتُ مِنْهُ
  • مَا هُوَ قُلْتُ سَأَلْتُ ابْنَ عُمَرَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ حَرَّمَهُ
  • فَقَالَ صَدَقَ ابْنُ عُمَرَ قُلْتُ مَا الْجَرُّ قَالَ كُلُّ شَىْءٍ مِنْ مَدَرٍ

Present in the selected hadith, absent here

  • عَمْرُو
  • يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ
  • أَسَدٍ،
  • شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو
  • مُرَّةَ، قَالَ سَمِعْتُ زَاذَانَ، قَالَ سَأَلْتُ
  • قُلْتُ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ،
  • فِي الأَوْعِيَةِ وَفَسِّرْهُ
  • نَهَى
  • عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّةَ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ يَنْقُرُونَهَا وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ
Open exact hadith record →
Sunan an-Nasa'i · 563519% ordered word overlap · 5 addition passages · 6 omission passagessahih

Related wording

أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْجِرَارِ وَالدُّبَّاءِ وَالظُّرُوفِ الْمُزَفَّتَةِ

Only in this related alignment

  • سُوَيْدٌ،
  • أَنْبَأَنَا
  • عَنِ الأَوْزَاعِيِّ، قَالَ
  • يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ،
  • الْجِرَارِ وَالدُّبَّاءِ وَالظُّرُوفِ الْمُزَفَّتَةِ

Present in the selected hadith, absent here

  • عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ زَاذَانَ،
  • سَأَلْتُ
  • بْنَ عُمَرَ قُلْتُ
  • بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الأَوْعِيَةِ وَفَسِّرْهُ
  • عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّةَ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ يَنْقُرُونَهَا وَنَهَى
  • الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ
Open exact hadith record →
Musnad Ahmad · 3495Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
961029
Foundation source
sunnah.com
Hadith group
sunni_grp_5ae90b6e29a9
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0