Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 5578
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/4 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
- يعقوب بن إبراهيم بن كثير بن زيد بن أفلح بن منصور بن مزاحم؛
- إسماعيل بن إبراهيم بن مقسم
- يحيى بن سعيد بن حيان
- عامر بن شراحيل
- عبد الله بن عمر بن الخطاب
- عمر بن الخطاب بن نفيل بن عبد العزى بن رياح بن عبد الله بن قرط بن رزاح بن عدي بن كعب بن لؤي بن غالب
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
يعقوب بن إبراهيم بن كثير بن زيد بن أفلح بن منصور بن مزاحم؛
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إسماعيل بن إبراهيم بن مقسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيى بن سعيد بن حيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمر بن الخطاب بن نفيل بن عبد العزى بن رياح بن عبد الله بن قرط بن رزاح بن عدي بن كعب بن لؤي بن غالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 3
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
يعقوب بن إبراهيم بن كثير بن زيد بن أفلح بن منصور بن مزاحم؛No authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إسماعيل بن إبراهيم بن مقسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحيى بن سعيد بن حيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عامر بن شراحيلTrustworthy · 26 evidence itemsOpenClose
Full narrator profileSix-Book identity 4099
Classical biographical passages
عامر الشعبي. عن: رجل من حضرموت، عن زيد بن أرقم: أن ثلاثة أتوا عليا يختصمون إليه في ولد، أو ثلاثة اشتركوا في طهر. هو: عبد الله بن الخليل الحضرمي. • عس - وعن: الشعبي: عمن حدثه عن علي: أبو بكر، وعمر سيدا كهول أهل الجنة، يُرْوى عن الشعبي، عن الحارث الأعور، عن علي. • ت -
shamela-1293 · page 2719, entry [12951]Read exact passageعامر الشعبي. عَن: رجل من حضرموت، عن زيد بن أرقم أن ثلاثة أتوا عليا يختصمون إليه في ولد، وفي رواية: عن زيد بن أرقم فيثلاثة اشتركوا في طهر. هو: عَبد اللَّه بْن الخليل الحضرمي (د س) . • عس:
shamela-3722 · page 18681, entry [9953]Read exact passageعامر الشّعبي (١٩ - ١٠٣ هـ) (٦٤٠ - ٧٢١ م) عامر بن شراحيل (١) بن عبد ذي كبار الشعبي (٢) الحميري (ابو عمرو) محدث، راوية، فقيه، شاعر. ولد، ونشأ بالكوفة، واتصل بعبد الملك بن مروان، واستقضاه عمر بن عبد العزيز، وتوفي فجأة بالكوفة. له الكفاية في العبادة والطاعة. (خ) ابن عساكر: تاريخ دمشق ٣٤٢/ ١، ٣٦٦/ ١، الصفدي: الوافي ١٤: ١٤٠ (ط) البغدادي: ايضاح المكنون ٢: ٣٧٣، البغدادي: هدية العارفين ١: ٤٣٥، الزركلي: الاعلام ٤: ١٨، ١٩، المامقاني: تنقيح المقال ٢: ١١٥، ١١٦
shamela-3901 · page 1316, entry [5643]Read exact passage
Attributed assessments
عَامر الشّعبِيّ
Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهمعَامر الشّعبِيّ قَالَ أصَاب رجل من بني سَلمَة أَرضًا الحَدِيث هُوَ مُحَمَّد بن صَفْوَان أَو ابْن صَيْفِي أخرجه النَّسَائِيّ وَابْن مَاجَه وَغَيرهمَا من طَرِيقه
Unknown assessorIbn Ḥajar al-ʿAsqalāni (d. 1449 CE) - al-Īthār bi-maʿrifat ruwāt al-Āthar li-al-Shaybānī ابن حجر العسقلاني - الإيثار بمعرفة رواة كتاب الآثار للشيبانيHe narrated from about 150 Companions.
Unknown assessor
Structured facts
Identity
'Amir al-Sha'bi
page 2719, entry [12951] · Accepted · High confidence
Identity
'Amir al-Sha'bi
page 18681, entry [9953] · Accepted · High confidence
Relation Raw
أو ثلاثة اشتركوا في طهر. هو: عبد الله بن الخليل الحضرمي. • عس - وعن: الشعبي: عمن حدثه عن علي: أبو بكر، وعمر سيدا كهول أهل الجنة، يروى عن الشعبي، عن الحارث الأعور، عن علي. • ت -
page 2719, entry [12951] · Provisional · Low confidence
Teacher and student evidence
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Accepted
Reports From: عامر الشعبي
1 source family witness · Provisional
Reports From: عامر الشعبي
1 source family witness · Provisional
Reports From: عامر الشعبي
1 source family witness · Provisional
Showing 10 of 17 items here. Open the full narrator profile for the complete dossier.
عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمر بن الخطاب بن نفيل بن عبد العزى بن رياح بن عبد الله بن قرط بن رزاح بن عدي بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 3 transmissions
- ibn Umar'Amir al-Sha'biappears in 3 transmissions
- 'Amir al-Sha'biYahya bin Sa'id bin Hiyanappears in 3 transmissions
- Yahya bin Sa'id bin Hiyan'Abdullah bin Idris bin Yazid al-Audiappears in 2 transmissions
Sahih al-Bukhari · 5581
sahih1 shared narrator
Sahih al-Bukhari · 4619
sahih1 shared narrator
Sahih Muslim · 3032 b
sahih1 shared narrator
Sunan an-Nasa'i · 5579
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 461965% ordered word overlap · 4 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى، وَابْنُ، إِدْرِيسَ عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ رضى الله عنه عَلَى مِنْبَرِ النَّبِيِّ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ أَيُّهَا النَّاسُ إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ، مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ.
Only in this related alignment
- حَدَّثَنَا إِسْحَاقُ
- الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى، وَابْنُ، إِدْرِيسَ عَنْ أَبِي
- عَنِ
- النَّبِيِّ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ
Present in the selected hadith, absent here
- أَخْبَرَنَا يَعْقُوبُ
- قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا أَبُو
- قَالَ حَدَّثَنَا
- يَخْطُبُ
- الْمَدِينَةِ فَقَالَ
- أَلاَ
- يَوْمَ نَزَلَ
Sahih al-Bukhari · 558151% ordered word overlap · 6 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَيَّانَ، حَدَّثَنَا عَامِرٌ، عَنِ ابْنِ عُمَرَ رضى الله عنهما قَامَ عُمَرُ عَلَى الْمِنْبَرِ فَقَالَ أَمَّا بَعْدُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ.
Only in this related alignment
- مُسَدَّدٌ،
- يَحْيَى، عَنْ أَبِي
- عَامِرٌ،
- عنهما قَامَ عُمَرُ
- الْمِنْبَرِ
- أَمَّا بَعْدُ
Present in the selected hadith, absent here
- أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ
- ابْنُ عُلَيَّةَ، قَالَ
- أَبُو
- قَالَ
- الشَّعْبِيُّ،
- عُمَرَ، قَالَ سَمِعْتُ
- عنه يَخْطُبُ
- مِنْبَرِ الْمَدِينَةِ
- أَيُّهَا النَّاسُ أَلاَ إِنَّهُ
- يَوْمَ نَزَلَ
- مِنَ
Sunan an-Nasa'i · 557951% ordered word overlap · 9 addition passages · 10 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ زَكَرِيَّا، وَأَبِي، حَيَّانَ عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ فَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا وَهِيَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالْعَسَلِ
Only in this related alignment
- مُحَمَّدُ
- الْعَلاَءِ،
- أَنْبَأَنَا
- إِدْرِيسَ، عَنْ زَكَرِيَّا، وَأَبِي،
- عَنِ
- بْنَ الْخَطَّابِ،
- رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ فَإِنَّ
- تَحْرِيمُهَا
- وَالتَّمْرِ وَالْعَسَلِ
Present in the selected hadith, absent here
- يَعْقُوبُ
- إِبْرَاهِيمَ،
- حَدَّثَنَا
- عُلَيَّةَ، قَالَ حَدَّثَنَا أَبُو
- قَالَ حَدَّثَنَا
- يَخْطُبُ
- الْمَدِينَةِ فَقَالَ أَيُّهَا النَّاسُ أَلاَ إِنَّهُ نَزَلَ تَحْرِيمُ
- يَوْمَ
- وَالتَّمْرِ وَالْعَسَلِ
- وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ
Sahih Muslim · 3032 b44% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ إِدْرِيسَ، حَدَّثَنَا أَبُو حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ، عُمَرَ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَثَلاَثٌ أَيُّهَا النَّاسُ وَدِدْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهِنَّ عَهْدًا نَنْتَهِي إِلَيْهِ الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا
Only in this related alignment
- وَحَدَّثَنَا أَبُو كُرَيْبٍ،
- إِدْرِيسَ،
- عَنِ
- بْنَ الْخَطَّابِ،
- رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ
- فَإِنَّهُ
- وَثَلاَثٌ أَيُّهَا النَّاسُ وَدِدْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهِنَّ عَهْدًا نَنْتَهِي إِلَيْهِ الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا
Present in the selected hadith, absent here
- يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا
- عُلَيَّةَ، قَالَ
- قَالَ حَدَّثَنَا
- رضى الله عنه يَخْطُبُ
- الْمَدِينَةِ فَقَالَ
- أَلاَ إِنَّهُ
- يَوْمَ نَزَلَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5581sahih
`Umar stood up on the pulpit and said, "Now then, prohibition of alcoholic drinks have been revealed, and these drinks are prepared from five things, i.e.. grapes, dates, honey, wheat or barley And an alcoholic drink is that, that disturbs the mind.
- Sahih al-Bukhari · 4619sahih
I heard `Umar while he was on the pulpit of the Prophet (ﷺ) saying, "Now then O people! The revelation about the prohibition of alcoholic drinks was revealed; and alcoholic drinks are extracted from five things: Grapes, dates, honey, wheat and barley. And the alcoholic drink is that which confuses and stupefies the mind."
- Sahih Muslim · 3032 bsahih
I heard 'Umar b. Khattab delivering sermon on the pulpit ol Allah's messenger (ﷺ) and saying': Now, coming to the point, O people, there was revealed (the command pertaining to the prohibition of wine) and it was prepared (at that time) out of five things: grape, date, honey, wheat, barley, and wine is that which clouds the intellect, and, O people, I wish Allah's Messenger (ﷺ) had explained to us in greater detail three things: the inheritance of the grandfather, of one who dies without leaving any issue, and some of the problems of interest.
- Sunan an-Nasa'i · 5579sahih
"I heard 'Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah [ﷺ], say: 'The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'"
Data provenance
- Foundation line
- 960962
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_a7561bdb6284
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0