Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 5383
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
9/10 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ أَلاَ تَسْتَعْمِلْنِي كَمَا اسْتَعْمَلْتَ فُلاَنًا قَالَ
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
خالد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
قتاده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انسا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسيد بن حضير، ان رجلا، من الانصار جاء
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبد الأعلىTrustworthy · 4 evidence itemsOpenClose
Full narrator profileSix-Book identity 7050
Classical biographical passages
محمَّد بن عبد الأعلى. تقدم في: محمَّد بن أحمد بن عبد الأعلى.[*]
shamela-14463 · page 1057, entry [1264]Read exact passage٣٥٧٨ - محمد بن عبد الأعلى ابن كُناسة الأسَدي من أنفسهم، وهو ابن أخت إبراهيم بن أدهم الزاهد. روى عن: الأعمش وهشام بن عروة وغيرهما، وكان عالمًا بالعربيّة وأيّام الناس والشّعر. توفّي بالكوفة لثلاث ليالٍ خلون من شَوّال سنة تسعٍ ومائتين في خلافة المأمون. * * *
shamela-146 · page 3880, entry [4314]Read exact passageمحمد بن عبد الأعلى ابن كناسة الأسدي من أنفسهم، وهو بن أخت إبراهيم بن أدهم الزاهد. روى عن الأعمش وهشام بن عروة وغيرهما، وكان عالما بالعربية وأيام الناس والشعر. توفي بالكوفة لثلاث ليال خلون من شوال سنة تسع ومائتين في خلافة المأمون.
shamela-9351 · page 2849, entry [2886]Read exact passage
Attributed assessments
محمد بن عبد الأعلى - محمد بن عبد الأعلى بن كناسة الأسدي من أنفسهم. وهو ابن أخت إبراهيم ابن أدهم الزاهد. روى عن الأعمش وهشام بن عروة وغيرهما. وكان عالمًا بالعربية وأيام الناس والشعر. توفي بالكوفة لثلاث ليال خلون من شوال سنة تسع ومائتين في خلافة المأمون.
Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
خالدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قتادهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انساNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسيد بن حضير، ان رجلا، من الانصار جاءNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 5 transmissions
- Prophet Muhammad (ﷺ)Usaid bin Hudair bin Sammakappears in 5 transmissions
- Usaid bin Hudair bin SammakAnas bin Malikappears in 5 transmissions
- Anas bin MalikQatadaappears in 5 transmissions
- QatadaShu'bah bin al-Hajjajappears in 5 transmissions
- Anas bin MalikYahya bin Sa'id al-Ansariappears in 3 transmissions
- Shu'bah bin al-HajjajMuhammad bin Ja'far Ghandarappears in 2 transmissions
- Muhammad bin Ja'far GhandarMuhammad bin Bashar Bindarappears in 2 transmissions
Sahih al-Bukhari · 3792
sahih4 shared narrators
Sahih al-Bukhari · 7057
sahih4 shared narrators
Sahih Muslim · 1845 a
sahih4 shared narrators
Jami` at-Tirmidhi · 2189
sahih4 shared narrators
Sahih al-Bukhari · 3793
sahih2 shared narrators
Sahih al-Bukhari · 2376
sahih1 shared narrator
Sahih al-Bukhari · 2377
sahih1 shared narrator
Sahih al-Bukhari · 3163
sahih1 shared narrator
Sahih al-Bukhari · 3794
sahih1 shared narrator
Riyad as-Salihin · 52
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1845 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 52100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
إنكم ستلقون بعدي أثرة، فاصبروا حتى تلقوني على الحوض
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 379289% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِنَّكُمْ
Sahih al-Bukhari · 379389% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي، وَمَوْعِدُكُمُ الْحَوْضُ
Only in this related alignment
- وَمَوْعِدُكُمُ
Present in the selected hadith, absent here
- عَلَى
Jami` at-Tirmidhi · 218989% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ
Only in this related alignment
- سَتَرَوْنَ
Present in the selected hadith, absent here
- سَتَلْقَوْنَ
Sahih al-Bukhari · 316378% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
فَإِنَّكُمْ سَتَرَوْنَ بَعْدِي أُثْرَةً، فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ
Only in this related alignment
- فَإِنَّكُمْ سَتَرَوْنَ
Present in the selected hadith, absent here
- إِنَّكُمْ سَتَلْقَوْنَ
Sahih al-Bukhari · 237767% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي
Only in this related alignment
- سَتَرَوْنَ
Present in the selected hadith, absent here
- سَتَلْقَوْنَ
- عَلَى الْحَوْضِ
Sahih al-Bukhari · 705767% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً، فَاصْبِرُوا حَتَّى تَلْقَوْنِي
Only in this related alignment
- سَتَرَوْنَ
Present in the selected hadith, absent here
- سَتَلْقَوْنَ
- عَلَى الْحَوْضِ
Sahih al-Bukhari · 237656% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي
Only in this related alignment
- سَتَرَوْنَ
Present in the selected hadith, absent here
- إِنَّكُمْ سَتَلْقَوْنَ
- عَلَى الْحَوْضِ
Sahih al-Bukhari · 379433% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِمَّا لاَ، فَاصْبِرُوا حَتَّى تَلْقَوْنِي، فَإِنَّهُ سَيُصِيبُكُمْ بَعْدِي أُثْرَةٌ
Only in this related alignment
- إِمَّا لاَ،
- فَإِنَّهُ سَيُصِيبُكُمْ بَعْدِي أُثْرَةٌ
Present in the selected hadith, absent here
- إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً
- عَلَى الْحَوْضِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2376sahih
The Prophet (ﷺ) decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, "(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish)." He said, "(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection).
- Sahih al-Bukhari · 2377sahih
The Prophet (ﷺ) called the Ansar so as to grant them a portion of (the land of) Bahrain. They said, "O Allah's Messenger (ﷺ) ! If you grant this to is, write a similar document on our Quraish (emigrant) brothers." But the Prophet (ﷺ) did not have enough grants and he said: "After me you will see the people giving preference (to others), so be patient till you meet me."
- Sahih al-Bukhari · 3163sahih
Once the Prophet (ﷺ) called the Ansar in order to grant them part of the land of Bahrain. On that they said, "No! By Allah, we will not accept it unless you grant a similar thing to our Quarries brothers as well." He said, "That will be their's if Allah wishes." But when the Ansar persisted in their request, he said, "After me you will see others given preference over you in this respect (in which case) you should be patient till you meet me at the Tank (of Al-Kauthar).
- Sahih al-Bukhari · 3792sahih
A man from the Ansar said, "O Allah's Messenger (ﷺ) ! Will you appoint me as you have appointed so-andso?" The Prophet (ﷺ) said, "After me you will see others given preference to you; so be patient till you meet me at the Tank (i.e. Lake of Kauthar). (on the Day of Resurrection).
- Sahih al-Bukhari · 3793sahih
The Prophet (ﷺ) said to the Ansar, "After me you will see others given preference to you; so be patient till you meet me, and your promised place (of meeting) will be the Tank (i.e. Lake of Kauthar).
- Sahih al-Bukhari · 3794sahih
That he heard Anas bin Malik when he went with him to Al-Walid, saying, "Once the Prophet (ﷺ) called the Ansar in order to give them the territory of Bahrain they said, 'No, unless you give to our emigrant brethren a similar share.' On that he said 'If you do not agree to it, then be patient till you meet me, for after me others will be given preference to you."'
Data provenance
- Foundation line
- 960766
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c90c98b5d141
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0