Reader edition
sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 3691
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
10/12 related public chains share at least one resolved narrator; 11 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ الْمَقْدِسِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، - وَهُوَ مَوْلَى بَنِي هَاشِمٍ - عَنْ وُهَيْبٍ، قَالَ حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن عبد الله الخلنجي المقدسي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو سعيد، وهو مولي بني هاشم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
وهيب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن طاوس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عباس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبد الله الخلنجي المقدسيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو سعيد، وهو مولي بني هاشمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
وهيبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن طاوسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عباسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
11 repeated links- Prophet Muhammad (ﷺ)ibn Abbasappears in 10 transmissions
- ibn AbbasTawus bin Kaysanappears in 4 transmissions
- Tawus bin Kaysan'Abdullah bin Tawusappears in 4 transmissions
- 'Abdullah bin TawusWahayb bin Khalid bin 'Ajlan al-Bahliappears in 4 transmissions
- ibn AbbasSa'id ibn al-Musayyibappears in 3 transmissions
- ibn Abbas'Ikramaappears in 3 transmissions
- Sa'id ibn al-MusayyibQatadaappears in 2 transmissions
- QatadaShu'bah bin al-Hajjajappears in 2 transmissions
- 'IkramaAyoub al-Sakhtiyaniappears in 2 transmissions
- 'Abdullah bin MubarakHiban bin Hilalappears in 2 transmissions
Sahih al-Bukhari · 2589
sahih4 shared narrators
Sahih Muslim · 1622 g
sahih4 shared narrators
Sunan an-Nasa'i · 3701
sahih4 shared narrators
Sahih al-Bukhari · 2621
sahih1 shared narrator
Sahih al-Bukhari · 6975
sahih1 shared narrator
Sahih Muslim · 1622 e
sahih1 shared narrator
Sunan an-Nasa'i · 3692
sahih1 shared narrator
Sunan an-Nasa'i · 3693
sahih1 shared narrator
Sunan an-Nasa'i · 3699
sahih1 shared narrator
Sunan an-Nasa'i · 3700
sahih1 shared narrator
Sahih al-Bukhari · 3003
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3689
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 2589100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ، ثُمَّ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1622 g100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 3701100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 697564% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ، لَيْسَ لَنَا مَثَلُ السَّوْءِ
Only in this related alignment
- لَيْسَ لَنَا مَثَلُ السَّوْءِ
Present in the selected hadith, absent here
- يَقِيءُ ثُمَّ
Sunan an-Nasa'i · 369964% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لَيْسَ لَنَا مَثَلُ السَّوْءِ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- لَيْسَ لَنَا مَثَلُ السَّوْءِ
Present in the selected hadith, absent here
- يَقِيءُ ثُمَّ
Sahih al-Bukhari · 300358% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ تَشْتَرِهِ وَإِنْ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- لاَ تَشْتَرِهِ وَإِنْ بِدِرْهَمٍ، فَإِنَّ
Present in the selected hadith, absent here
- يَقِيءُ ثُمَّ
Sahih al-Bukhari · 262156% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ
Only in this related alignment
- كَالْعَائِدِ
Present in the selected hadith, absent here
- كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ
Sahih Muslim · 1622 e56% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ
Only in this related alignment
- كَالْعَائِدِ
Present in the selected hadith, absent here
- كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ
Sunan an-Nasa'i · 370050% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لَيْسَ لَنَا مَثَلُ السَّوْءِ الرَّاجِعُ فِي هِبَتِهِ كَالْكَلْبِ فِي قَيْئِهِ
Only in this related alignment
- لَيْسَ لَنَا مَثَلُ السَّوْءِ الرَّاجِعُ
Present in the selected hadith, absent here
- الْعَائِدُ
- يَقِيءُ ثُمَّ يَعُودُ
Sunan an-Nasa'i · 368927% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لا يَرْجِعُ أَحَدٌ فِي هِبَتِهِ إِلاَّ وَالِدٌ مِنْ وَلَدِهِ وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ
Only in this related alignment
- لا يَرْجِعُ أَحَدٌ
- إِلاَّ وَالِدٌ مِنْ وَلَدِهِ وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ
Present in the selected hadith, absent here
- الْعَائِدُ
- كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ
Sunan an-Nasa'i · 369327% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
مَثَلُ الَّذِي يَرْجِعُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَرْجِعُ فِي قَيْئِهِ فَيَأْكُلُهُ
Only in this related alignment
- مَثَلُ الَّذِي يَرْجِعُ
- صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَرْجِعُ
- فَيَأْكُلُهُ
Present in the selected hadith, absent here
- الْعَائِدُ
- هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ
Sunan an-Nasa'i · 36929% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَحِلُّ لأَحَدٍ أَنْ يَهَبَ هِبَةً ثُمَّ يَرْجِعَ فِيهَا إِلاَّ مِنْ وَلَدِهِ قَالَ طَاوُسٌ كُنْتُ أَسْمَعُ وَأَنَا صَغِيرٌ عَائِدٌ فِي قَيْئِهِ فَلَمْ نَدْرِ أَنَّهُ ضَرَبَ لَهُ مَثَلاً قَالَ فَمَنْ فَعَلَ ذَلِكَ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ يَأْكُلُ ثُمَّ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَحِلُّ لأَحَدٍ أَنْ يَهَبَ هِبَةً ثُمَّ يَرْجِعَ فِيهَا إِلاَّ مِنْ وَلَدِهِ قَالَ طَاوُسٌ كُنْتُ أَسْمَعُ وَأَنَا صَغِيرٌ عَائِدٌ
- قَيْئِهِ فَلَمْ نَدْرِ أَنَّهُ ضَرَبَ لَهُ مَثَلاً قَالَ فَمَنْ فَعَلَ ذَلِكَ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ يَأْكُلُ ثُمَّ
Present in the selected hadith, absent here
- الْعَائِدُ
- هِبَتِهِ كَالْكَلْبِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2589sahih
The Prophet (ﷺ) said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."
- Sahih al-Bukhari · 2621sahih
The Prophet (ﷺ) said, "He who takes back his present is like him who swallows his vomit."
- Sahih al-Bukhari · 6975sahih
The Prophet (ﷺ) said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."
- Sahih al-Bukhari · 3003sahih
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet (ﷺ) who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
- Sahih Muslim · 1622 esahih
One who gets back the gift is like one who eats vomit.
- Sahih Muslim · 1622 gsahih
One who gets back his gift is like a dog which vomits and then swallows that vomit.
Data provenance
- Foundation line
- 959073
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_27e531adbb19
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0