Reader edition
sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 3390
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
9/9 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن سلمه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن القاسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر، انه طلق امراته وهي حايض في عهد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن سلمهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن القاسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمر، انه طلق امراته وهي حايض في عهدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 10 transmissions
- ibn UmarNafie'appears in 9 transmissions
- Nafie''Ubaidullah bin 'Umar bin Hafsappears in 5 transmissions
- Nafie'Imam Maalikappears in 2 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 2 transmissions
Sahih al-Bukhari · 5251
sahih3 shared narrators
Sahih Muslim · 1471 a
sahih2 shared narrators
Sahih Muslim · 1471 c
sahih2 shared narrators
Sunan an-Nasa'i · 3389
sahih2 shared narrators
Sunan an-Nasa'i · 3396
sahih2 shared narrators
Sunan an-Nasa'i · 3556
sahih2 shared narrators
Sunan Ibn Majah · 2019
sahih2 shared narrators
Sahih al-Bukhari · 4908
sahih1 shared narrator
Sunan an-Nasa'i · 3391
sahih1 shared narrator
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 525194% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ، ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- عَزَّ وَجَلَّ
Sahih Muslim · 1471 a94% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيَتْرُكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- لْيَتْرُكْهَا
- يُطَلَّقَ
Present in the selected hadith, absent here
- لْيُمْسِكْهَا
- تُطَلَّقَ
Sunan Ibn Majah · 201953% ordered word overlap · 2 addition passages · 5 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ
Only in this related alignment
- طَلَّقَهَا
- يُجَامِعَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهَا
Present in the selected hadith, absent here
- ثُمَّ لْيُمْسِكْهَا
- شَاءَ أَمْسَكَ بَعْدُ وَإِنْ
- طَلَّقَ
- يَمَسَّ فَتِلْكَ
- عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Sunan an-Nasa'i · 338951% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْ عَبْدَ اللَّهِ
- يَدَعْهَا
- مِنْ حَيْضَتِهَا هَذِهِ
- حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ
- فَلْيُفَارِقْهَا
- يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا
Present in the selected hadith, absent here
- مُرْهُ
- لْيُمْسِكْهَا
- ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ
- طَلَّقَ
- يَمَسَّ فَتِلْكَ
Sahih Muslim · 1471 c50% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيَدَعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا قَبْلَ أَنْ يُجَامِعَهَا أَوْ يُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- لْيَدَعْهَا
- حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا
- يُجَامِعَهَا أَوْ يُمْسِكْهَا فَإِنَّهَا
- يُطَلَّقَ
Present in the selected hadith, absent here
- لْيُمْسِكْهَا
- ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ
- يَمَسَّ فَتِلْكَ
- عَزَّ وَجَلَّ
- تُطَلَّقَ
Sunan an-Nasa'i · 339644% ordered word overlap · 4 addition passages · 6 omission passagessahih
Related wording
مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا فَإِذَا اغْتَسَلَتْ فَلْيَتْرُكْهَا حَتَّى تَحِيضَ فَإِذَا اغْتَسَلَتْ مِنْ حَيْضَتِهَا الأُخْرَى فَلاَ يَمَسَّهَا حَتَّى يُطَلِّقَهَا فَإِنْ شَاءَ أَنْ يُمْسِكَهَا فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Only in this related alignment
- مُرْ عَبْدَ اللَّهِ
- فَإِذَا اغْتَسَلَتْ فَلْيَتْرُكْهَا
- فَإِذَا اغْتَسَلَتْ مِنْ حَيْضَتِهَا الأُخْرَى فَلاَ يَمَسَّهَا حَتَّى يُطَلِّقَهَا فَإِنْ
- يُمْسِكَهَا فَلْيُمْسِكْهَا فَإِنَّهَا
Present in the selected hadith, absent here
- مُرْهُ
- ثُمَّ لْيُمْسِكْهَا
- تَطْهُرَ ثُمَّ
- ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ
- طَلَّقَ قَبْلَ
- يَمَسَّ فَتِلْكَ
Sahih al-Bukhari · 490834% ordered word overlap · 6 addition passages · 7 omission passagessahih
Related wording
لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ
Only in this related alignment
- لِيُرَاجِعْهَا
- يُمْسِكْهَا
- فَتَطْهُرَ، فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا
- يَمَسَّهَا
- كَمَا أَمَرَهُ
Present in the selected hadith, absent here
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُمْسِكْهَا
- ثُمَّ تَطْهُرَ ثُمَّ
- شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ
- يَمَسَّ
- الَّتِي أَمَرَ
- عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Sunan an-Nasa'i · 355634% ordered word overlap · 4 addition passages · 6 omission passagessahih
Related wording
مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ طَلَّقَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهُ الطَّلاَقُ الَّذِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهِ
Only in this related alignment
- حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ
- طَلَّقَهَا
- أَمْسَكَهَا فَإِنَّهُ الطَّلاَقُ الَّذِي
- بِهِ
Present in the selected hadith, absent here
- ثُمَّ لْيُمْسِكْهَا
- تَطْهُرَ ثُمَّ
- ثُمَّ تَطْهُرَ ثُمَّ إِنْ
- أَمْسَكَ بَعْدُ
- طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي
- أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Sunan an-Nasa'i · 339128% ordered word overlap · 5 addition passages · 7 omission passagessahih
Related wording
لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
Only in this related alignment
- لِيُرَاجِعْهَا
- يُمْسِكْهَا
- حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ
- يُطَلِّقَهَا طَاهِرًا
- يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ
Present in the selected hadith, absent here
- مُرْهُ فَلْيُرَاجِعْهَا
- لْيُمْسِكْهَا
- تَطْهُرَ ثُمَّ
- ثُمَّ تَطْهُرَ ثُمَّ
- شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ
- يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ
- أَنْ تُطَلَّقَ لَهَا النِّسَاءُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5251sahih
that he had divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) . `Umar bin Al-Khattab asked Allah's Messenger (ﷺ) about that. Allah's Messenger (ﷺ) said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."
- Sahih al-Bukhari · 4908sahih
That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Messenger (ﷺ) of that. Allah's Messenger (ﷺ) became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."
- Sahih Muslim · 1471 asahih
Command him ('Abdullah b. 'Umar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting ('ldda) which God, the Exalted and Glorious, has commanded for the divorce of women.
- Sahih Muslim · 1471 csahih
I divorced my wife during the lifetime of Allah's Messenger (ﷺ) when she was in the state of menses. 'Umar (Allah be pleased with him) made a mention of it to Allah's Messenger (ﷺ), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.
- Sunan an-Nasa'i · 3389sahih
"Abdullah has divorced his wife while she was menstruating." He said: "Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."
- Sunan an-Nasa'i · 3391sahih
"I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'" 'Abdullah bin 'Umar said: "So I took her back, but I still counted the divorce that I had issued to her."
Data provenance
- Foundation line
- 958770
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_493de707d6f2
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0