Reader edition
sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 3336
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/7 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الْفَزَارِيِّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
علي بن محمد بن علي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن كثير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الفزاري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
علي بن محمد بن عليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن كثيرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الفزاريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)'Imran bin Husainappears in 4 transmissions
- 'Imran bin Husainal-Hasan al-Basriappears in 4 transmissions
- al-Hasan al-BasriHameed bin Abi Hameedappears in 3 transmissions
- Ma'mar bin Rashid'Abdur-Razzaqappears in 2 transmissions
- Hameed bin Abi HameedBashr bin al-Mufadl bin Lahaqappears in 2 transmissions
- Prophet Muhammad (ﷺ)Anas bin Malikappears in 2 transmissions
Jami` at-Tirmidhi · 1123
sahih1 shared narrator
Sunan an-Nasa'i · 3335
sahih1 shared narrator
Sunan an-Nasa'i · 3590
sahih1 shared narrator
Sunan Ibn Majah · 1885
sahih1 shared narrator
Sahih Muslim · 1415 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 1592
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 3591
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 3591100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 112362% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Only in this related alignment
- وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 333562% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Only in this related alignment
- وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 359062% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Only in this related alignment
- وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1415 d50% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لاَ شِغَارَ فِي الإِسْلاَمِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- جَلَبَ وَلاَ جَنَبَ وَلاَ
Sunan Abi Dawud · 159250% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لاَ جَلَبَ وَلاَ جَنَبَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَلاَ شِغَارَ فِي الإِسْلاَمِ
Sunan Ibn Majah · 188550% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لاَ شِغَارَ فِي الإِسْلاَمِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- جَلَبَ وَلاَ جَنَبَ وَلاَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 1415 dsahih
There is no Shighar in islam.
- Jami` at-Tirmidhi · 1123sahih
The Prophet (ﷺ) said: "There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us."
- Sunan Abi Dawud · 1592sahih
Explaining the meaning of Jalab and janab Muhammad bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places (dwellings), and they (animals) should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance (from the collector). The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.
- Sunan an-Nasa'i · 3335sahih
"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us."
- Sunan an-Nasa'i · 3590sahih
"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs is not one of us."
- Sunan an-Nasa'i · 3591sahih
"There is no 'bringing', no 'avoidance' and no Shighar in Islam."
Data provenance
- Foundation line
- 958716
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_8b7fff232467
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0