Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 2677
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
12/12 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَادَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ مَا نَلْبَسُ إِذَا أَحْرَمْنَا قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو الاشعث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يزيد بن زريع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو الاشعثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يزيد بن زريعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 13 transmissions
- ibn UmarNafie'appears in 10 transmissions
- Nafie'Imam Maalikappears in 3 transmissions
- Nafie'al-Laith bin Sa'dappears in 2 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 2 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 2 transmissions
- Imam MaalikQutayba bin Sa'id bin Jamilappears in 2 transmissions
Sahih al-Bukhari · 134
sahih2 shared narrators
Sahih al-Bukhari · 1838
sahih2 shared narrators
Sahih al-Bukhari · 5794
sahih2 shared narrators
Sahih al-Bukhari · 5803
sahih2 shared narrators
Sahih al-Bukhari · 5805
sahih2 shared narrators
Jami` at-Tirmidhi · 833
sahih2 shared narrators
Sunan an-Nasa'i · 2669
2 shared narrators
Sunan an-Nasa'i · 2670
sahih2 shared narrators
Sunan an-Nasa'i · 2674
sahih2 shared narrators
Sahih al-Bukhari · 1842
sahih1 shared narrator
Sunan an-Nasa'i · 2667
1 shared narrator
Sunan an-Nasa'i · 2675
sahih1 shared narrator
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 267547% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ
Only in this related alignment
- تَلْبَسُوا
- وَلاَ السَّرَاوِيلاَتِ
- أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ
- تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا
- وَلاَ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ السَّرَاوِيلاَتِ
- لاَ
- نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- أَوْ
Sahih al-Bukhari · 580338% ordered word overlap · 6 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقُمُصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبَرَانِسَ، وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ، فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلاَ الْوَرْسُ
Only in this related alignment
- تَلْبَسُوا الْقُمُصَ،
- وَلاَ الْبَرَانِسَ،
- أَحَدٌ
- يَجِدُ النَّعْلَيْنِ، فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ
- تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا
- وَلاَ الْوَرْسُ
Present in the selected hadith, absent here
- تَلْبَسِ الْقَمِيصَ
- وَلاَ الْبَرَانِسَ
- أَنْ
- يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ
Sunan an-Nasa'i · 267438% ordered word overlap · 6 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ
Only in this related alignment
- تَلْبَسُوا
- وَلاَ الْبَرَانِسَ
- أَحَدٌ
- يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ
- تَلْبَسُوا شَيْئًا
- الزَّعْفَرَانُ وَلاَ الْوَرْسُ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ الْبَرَانِسَ
- أَنْ
- يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ زَعْفَرَانٌ
Sahih al-Bukhari · 183836% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ، وَلاَ الْبَرَانِسَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ زَعْفَرَانٌ، وَلاَ الْوَرْسُ، وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Only in this related alignment
- تَلْبَسُوا
- وَلاَ السَّرَاوِيلاَتِ
- أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْ أَسْفَلَ مِنَ
- تَلْبَسُوا شَيْئًا
- وَلاَ الْوَرْسُ، وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخِفَافَ
- لاَ
- نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ
Sunan an-Nasa'i · 266935% ordered word overlap · 6 addition passages · 6 omission passages
Related wording
لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ
Only in this related alignment
- تَلْبَسُوا الْقُمُصَ
- وَلاَ الْبَرَانِسَ
- أَحَدٌ
- يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ
- تَلْبَسُوا شَيْئًا
- الزَّعْفَرَانُ وَلاَ الْوَرْسُ
Present in the selected hadith, absent here
- تَلْبَسِ الْقَمِيصَ
- وَلاَ الْبَرَانِسَ
- أَنْ
- يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ زَعْفَرَانٌ
Sahih al-Bukhari · 184232% ordered word overlap · 3 addition passages · 5 omission passagessahih
Related wording
لاَ يَلْبَسِ الْقَمِيصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبُرْنُسَ، وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ، وَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- يَلْبَسِ
- الْبُرْنُسَ،
- وَلاَ وَرْسٌ، وَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ الْبَرَانِسَ
- الْخِفَافَ إِلاَّ أَنْ لاَ يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ
- مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ
Jami` at-Tirmidhi · 83332% ordered word overlap · 6 addition passages · 7 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقُمُصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْعَمَائِمَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Only in this related alignment
- تَلْبَسُوا الْقُمُصَ
- السَّرَاوِيلاَتِ
- الْعَمَائِمَ
- أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا مَا أَسْفَلَ مِنَ
- تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ
- الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Present in the selected hadith, absent here
- تَلْبَسِ الْقَمِيصَ
- الْعَمَائِمَ
- السَّرَاوِيلاَتِ
- لاَ
- نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ زَعْفَرَانٌ
Sunan an-Nasa'i · 266732% ordered word overlap · 8 addition passages · 9 omission passages
Related wording
لاَ يَلْبَسُ الْقَمِيصَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ الْعِمَامَةَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ خُفَّيْنِ إِلاَّ لِمَنْ لاَ يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- يَلْبَسُ
- الْبُرْنُسَ
- السَّرَاوِيلَ
- الْعِمَامَةَ
- ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ خُفَّيْنِ
- لِمَنْ
- يَجِدُ نَعْلَيْنِ
- يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ
Present in the selected hadith, absent here
- تَلْبَسِ
- الْعَمَائِمَ
- الْبَرَانِسَ
- السَّرَاوِيلاَتِ
- الْخِفَافَ
- أَنْ
- يَكُونَ نِعَالٌ
- يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- وَلاَ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ
Sunan an-Nasa'i · 267028% ordered word overlap · 6 addition passages · 6 omission passagessahih
Related wording
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ لاَ تَلْبَسُوا الْقَمِيصَ وَقَالَ عَمْرٌو مَرَّةً أُخْرَى الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَكُونَ لأَحَدِكُمْ نَعْلاَنِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ
Only in this related alignment
- أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ
- تَلْبَسُوا
- وَقَالَ عَمْرٌو مَرَّةً أُخْرَى الْقُمُصَ
- الْخُفَّيْنِ
- لأَحَدِكُمْ نَعْلاَنِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ
- وَلاَ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ الْبَرَانِسَ
- الْخِفَافَ
- نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- أَوْ
Sahih al-Bukhari · 13426% ordered word overlap · 6 addition passages · 8 omission passagessahih
Related wording
لاَ يَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ
Only in this related alignment
- يَلْبَسِ
- الْعِمَامَةَ
- السَّرَاوِيلَ
- الْبُرْنُسَ
- الْوَرْسُ
- الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ الْعَمَائِمَ
- الْبَرَانِسَ
- السَّرَاوِيلاَتِ
- الْخِفَافَ إِلاَّ أَنْ لاَ يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ
- مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ
- زَعْفَرَانٌ
Sahih al-Bukhari · 579426% ordered word overlap · 5 addition passages · 7 omission passagessahih
Related wording
لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ، وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ، وَلاَ الْخُفَّيْنِ، إِلاَّ أَنْ لاَ يَجِدَ النَّعْلَيْنِ، فَلْيَلْبَسْ مَا هُوَ أَسْفَلُ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- يَلْبَسُ الْمُحْرِمُ
- السَّرَاوِيلَ،
- الْبُرْنُسَ،
- الْخُفَّيْنِ،
- يَجِدَ النَّعْلَيْنِ، فَلْيَلْبَسْ مَا هُوَ أَسْفَلُ مِنَ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ الْعَمَائِمَ
- الْبَرَانِسَ
- السَّرَاوِيلاَتِ
- الْخِفَافَ
- يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- وَلاَ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ
Sahih al-Bukhari · 580526% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقَمِيصَ، وَالسَّرَاوِيلَ، وَالْعَمَائِمَ وَالْبَرَانِسَ، وَالْخِفَافَ، إِلاَّ أَنْ يَكُونَ رَجُلٌ لَيْسَ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ
Only in this related alignment
- تَلْبَسُوا
- وَالسَّرَاوِيلَ، وَالْعَمَائِمَ وَالْبَرَانِسَ، وَالْخِفَافَ،
- رَجُلٌ لَيْسَ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ
- تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ
- وَلاَ وَرْسٌ
Present in the selected hadith, absent here
- تَلْبَسِ
- وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخِفَافَ
- لاَ
- نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ
- ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ
- وَرْسٌ أَوْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 134sahih
A man asked the Prophet (ﷺ) : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).
- Sahih al-Bukhari · 1838sahih
A person stood up and asked, "O Allah's: Messenger! What clothes may be worn in the state of Ihram?" The Prophet (ﷺ) replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
- Sahih al-Bukhari · 1842sahih
Allah's Messenger (ﷺ) was asked what sort of clothes a Muhrim should wear. He replied, "He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs (socks made from thick fabric or leather) but he should cut them so that they reach below the ankles.
- Sahih al-Bukhari · 5794sahih
A man asked, "O Allah s Messenger What kind of clothes should a Muhrim wear?" The Prophet, said, "A Muhrim should not wear a shirt, trousers a hooded cloak, or Khuffs (socks made from thick fabric or leather) unless he cannot get sandals, in which case he should cut the part (of the Khuff) that covers the ankles."
- Sahih al-Bukhari · 5803sahih
A man said, "O Allah's Messenger (ﷺ) . What type of clothes should a Muhrim wear Allah's Messenger (ﷺ) replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes).
- Sahih al-Bukhari · 5805sahih
A man got up and said, O Allah's Messenger (ﷺ) ! What do you order us to wear when we assume the state of Ihram?" The Prophet (ﷺ) replied, "Do not wear shirts, trousers, turbans, hooded cloaks or Khuffs (socks made from thick fabric or leather), but if a man has no sandals, he can wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with (perfumes) of saffron or wars."
Data provenance
- Foundation line
- 958056
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_dee5a3734e4d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0