Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 2584
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/7
- With source evidence
- 0/7
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/11 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو داود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يعقوب بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
صالح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن شهاب، ان ابا عبيد، مولي عبد الرحمن بن ازهر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابا هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو داودNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يعقوب بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
صالحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن شهاب، ان ابا عبيد، مولي عبد الرحمن بن ازهرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابا هريرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 5 transmissions
- Abu Hurairahal-Zuhriappears in 4 transmissions
- al-Zuhri'Aqil bin Khalid bin 'Aqilappears in 2 transmissions
- 'Aqil bin Khalid bin 'Aqilal-Laith bin Sa'dappears in 2 transmissions
- al-Laith bin Sa'dYahya bin Yahya bin Bukayrappears in 2 transmissions
Sahih al-Bukhari · 2074
sahih2 shared narrators
Sahih al-Bukhari · 2374
sahih2 shared narrators
Sahih Muslim · 1042 c
sahih2 shared narrators
Jami` at-Tirmidhi · 680
sahih1 shared narrator
Sahih al-Bukhari · 1471
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 538
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 539
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1407
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1429
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1407
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1429
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1042 c79% ordered word overlap · 4 addition passages · 1 omission passagesahih
Related wording
لأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةً مِنْ حَطَبٍ فَيَحْمِلَهَا عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً يُعْطِيهِ أَوْ يَمْنَعُهُ
Only in this related alignment
- مِنْ
- فَيَحْمِلَهَا
- لَهُ
- يُعْطِيهِ
Present in the selected hadith, absent here
- فَيُعْطِيَهُ
Sahih al-Bukhari · 207475% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
لأَنْ يَحْتَطِبَ أَحَدُكُمْ حُزْمَةً عَلَى ظَهْرِهِ خَيْرٌ مِنْ أَنْ يَسْأَلَ أَحَدًا، فَيُعْطِيَهُ أَوْ يَمْنَعَهُ
Only in this related alignment
- يَحْتَطِبَ
- أَحَدًا،
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حَطَبٍ
- فَيَبِيعَهَا
- رَجُلاً
Sahih al-Bukhari · 237475% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
لأَنْ يَحْتَطِبَ أَحَدُكُمْ حُزْمَةً عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ أَحَدًا فَيُعْطِيَهُ أَوْ يَمْنَعَهُ
Only in this related alignment
- يَحْتَطِبَ
- لَهُ
- أَحَدًا
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حَطَبٍ
- فَيَبِيعَهَا
- رَجُلاً
Riyad as-Salihin · 53975% ordered word overlap · 3 addition passages · 4 omission passages
Related wording
لأن يحتطب أحدكم حزمة على ظهره، خير له من أن يسأل أحداً فيعطيه أو يمنعه
Only in this related alignment
- يحتطب
- له
- أحداً
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حَطَبٍ
- فَيَبِيعَهَا
- رَجُلاً
Sahih al-Bukhari · 147143% ordered word overlap · 6 addition passages · 4 omission passagessahih
Related wording
لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ الْحَطَبِ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ، خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ
Only in this related alignment
- يَأْخُذَ
- حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ الْحَطَبِ
- فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ،
- لَهُ
- النَّاسَ أَعْطَوْهُ
- مَنَعُوهُ
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حُزْمَةَ حَطَبٍ
- رَجُلاً فَيُعْطِيَهُ
- يَمْنَعَهُ
Jami` at-Tirmidhi · 68031% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
لأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْتَطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ مِنْهُ فَيَسْتَغْنِيَ بِهِ عَنِ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ
Only in this related alignment
- يَغْدُوَ
- فَيَحْتَطِبَ
- فَيَتَصَدَّقَ مِنْهُ فَيَسْتَغْنِيَ بِهِ عَنِ النَّاسِ
- لَهُ
- أَعْطَاهُ
- مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حُزْمَةَ حَطَبٍ
- فَيَبِيعَهَا
- فَيُعْطِيَهُ
- يَمْنَعَهُ
Riyad as-Salihin · 53822% ordered word overlap · 6 addition passages · 3 omission passages
Related wording
عن أبي عبد الله الزبير بن العوام رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم “لأن يأخذ أحدكم أحبله ثم يأتى الجبل فيأتي بحزمة من حطب على ظهره فيبيعها، فيكف الله بها وجهه، خير له من أن يسأل الناس أعطوه أومنعوه" ((رواه البخاري)).
Only in this related alignment
- عن أبي عبد الله الزبير بن العوام رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
- يأخذ
- أحبله ثم يأتى الجبل فيأتي بحزمة من
- فيكف الله بها وجهه،
- له
- الناس أعطوه أومنعوه" ((رواه البخاري)).
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حُزْمَةَ
- رَجُلاً فَيُعْطِيَهُ أَوْ يَمْنَعَهُ
Musnad Ahmad · 142921% ordered word overlap · 7 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا وَكِيعٌ، وَابْنُ، نُمَيْرٍ قَالَا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ ابْنُ نُمَيْرٍ عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَأْخُذَ أَحَدُكُمْ أَحْبُلَهُ فَيَأْتِيَ الْجَبَلَ فَيَجِيءَ بِحُزْمَةٍ مِنْ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَسْتَغْنِيَ بِثَمَنِهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ.
Only in this related alignment
- حَدَّثَنَا وَكِيعٌ، وَابْنُ، نُمَيْرٍ قَالَا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ ابْنُ نُمَيْرٍ عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
- يَأْخُذَ
- أَحْبُلَهُ فَيَأْتِيَ الْجَبَلَ فَيَجِيءَ بِحُزْمَةٍ مِنْ
- فَيَسْتَغْنِيَ بِثَمَنِهَا
- لَهُ
- النَّاسَ أَعْطَوْهُ
- مَنَعُوهُ.
Present in the selected hadith, absent here
- يَحْتَزِمَ
- حُزْمَةَ
- رَجُلاً فَيُعْطِيَهُ
- يَمْنَعَهُ
Musnad Ahmad · 140715% ordered word overlap · 6 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَحْمِلَ الرَّجُلُ حَبْلًا فَيَحْتَطِبَ بِهِ ثُمَّ يَجِيءَ فَيَضَعَهُ فِي السُّوقِ فَيَبِيعَهُ ثُمَّ يَسْتَغْنِيَ بِهِ فَيُنْفِقَهُ عَلَى نَفْسِهِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ.
Only in this related alignment
- حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
- يَحْمِلَ الرَّجُلُ حَبْلًا فَيَحْتَطِبَ بِهِ ثُمَّ يَجِيءَ فَيَضَعَهُ فِي السُّوقِ فَيَبِيعَهُ ثُمَّ يَسْتَغْنِيَ بِهِ فَيُنْفِقَهُ
- نَفْسِهِ
- لَهُ
- النَّاسَ أَعْطَوْهُ
- مَنَعُوهُ.
Present in the selected hadith, absent here
- يَحْتَزِمَ أَحَدُكُمْ حُزْمَةَ حَطَبٍ
- ظَهْرِهِ فَيَبِيعَهَا
- رَجُلاً فَيُعْطِيَهُ
- يَمْنَعَهُ
Musnad Ahmad · 1407Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1429Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1471sahih
The Prophet (ﷺ) said, "It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not."
- Sahih al-Bukhari · 2074sahih
Allah's Messenger (ﷺ) said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."
- Sahih al-Bukhari · 2374sahih
Allah's Messenger (ﷺ) said, "No doubt, you had better gather a bundle of wood and carry it on your back (and earn your living thereby) rather than ask somebody who may give you or not."
- Sahih Muslim · 1042 csahih
It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.
- Jami` at-Tirmidhi · 680sahih
the Messenger of Allah saying: "For one of you to go out early to gather firewood and carry it on his back so that he can give charity from it and be free of need from the people, is better for him than to ask a man who may give that to him or refuse. Indeed the upper hand (giving) is more virtuous than the lower hand (receiving), and begin with (those who are) your dependants."
- Riyad as-Salihin · 538
Messenger of Allah (ﷺ) said, "It is far better for you to take your rope, go to the mountain, (cut some firewood) carry it on your back, and sell it and thereby save your face than begging from people whether they give you or refuse." <b>[Al-Bukhari]</b>.
Data provenance
- Foundation line
- 957963
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e478a9116124
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0