Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sunan an-Nasa'i 2223

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/7
With source evidence
0/7
Need attention
7

0 criticized · 7 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.

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  3. Related routes

    1/1 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 2223 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

يحيى بن محمد بن السكن بن حبيبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يحيى بن كثير بن درهمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

شعبة بن الحجاج بن الوردNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

محمد بن عبد الله بن أبي يعقوب، وقد ينسب إلى جدهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

أبو نصرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

رجاء بن حيوة بن جرول، ويقال: جندل بن الأحنف بن السمط بن امرئ القيس بن عمرو بن معاوية بن الحارث بن معاوية بن ثور بن مرتع بن كندةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

صدي بن عجلان بن وهب، ويقال: ابن عمروNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 22216% ordered word overlap · 2 addition passages · 3 omission passagessahih

Related wording

عَلَيْكَ بِالصِّيَامِ فَإِنَّهُ لاَ مِثْلَ لَهُ

Only in this related alignment

  • بِالصِّيَامِ
  • مِثْلَ

Present in the selected hadith, absent here

  • أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ، هُوَ ابْنُ السَّكَنِ أَبُو عُبَيْدِ اللَّهِ قَالَ حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ الضَّبِّيِّ، عَنْ أَبِي نَصْرٍ الْهِلاَلِيِّ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِعَمَلٍ قَالَ عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ عِدْلَ لَهُ قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِعَمَلٍ قَالَ
  • بِالصَّوْمِ
  • عِدْلَ
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Related transmissions

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Data provenance
Foundation line
957602
Foundation source
sunnah.com
Hadith group
sunni_grp_7320106f4038
Identity layer
legacy_effective_identity
Chain links
0/6 corroborated
Chronology flags
0