Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1947
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عَمَّتِهِ، عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ خَالَتِهَا أُمِّ الْمُؤْمِنِينَ، عَائِشَةَ قَالَتْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَبِيٍّ مِنْ صِبْيَانِ الأَنْصَارِ فَصَلَّى عَلَيْهِ . قَالَتْ عَائِشَةُ فَقُلْتُ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلْ سُوءًا وَلَمْ يُدْرِكْهُ . قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
طلحه بن يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمته، عايشه بنت طلحه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خالتها ام المومنين
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
طلحه بن يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمته، عايشه بنت طلحهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خالتها ام المومنينNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 3 transmissions
- 'Aisha bint Abi BakrTalha bin Yahya bin Talhaappears in 2 transmissions
- Talha bin Yahya bin TalhaWaki' bin al-Jarrahappears in 2 transmissions
Sahih Muslim · 2662 c
sahih1 shared narrator
Sunan Abi Dawud · 4713
sahih1 shared narrator
Sunan Ibn Majah · 82
sahih1 shared narrator
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 471371% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
أَوَغَيْرَ ذَلِكَ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ الْجَنَّةَ وَخَلَقَ لَهَا أَهْلاً وَخَلَقَهَا لَهُمْ وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ وَخَلَقَ النَّارَ وَخَلَقَ لَهَا أَهْلاً وَخَلَقَهَا لَهُمْ وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ
Only in this related alignment
- إِنَّ
- خَلَقَ
- وَخَلَقَهَا لَهُمْ وَهُمْ
- وَخَلَقَهَا لَهُمْ وَهُمْ
Present in the selected hadith, absent here
- خَلَقَ
- عَزَّ وَجَلَّ
- وَخَلَقَهُمْ
- وَخَلَقَهُمْ
Sahih Muslim · 2662 c56% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
أَوَغَيْرَ ذَلِكَ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ
Only in this related alignment
- إِنَّ
- خَلَقَ لِلْجَنَّةِ
- خَلَقَهُمْ لَهَا وَهُمْ
- لِلنَّارِ
- خَلَقَهُمْ لَهَا وَهُمْ
Present in the selected hadith, absent here
- خَلَقَ
- عَزَّ وَجَلَّ الْجَنَّةَ وَخَلَقَ لَهَا
- وَخَلَقَهُمْ
- وَخَلَقَ النَّارَ
- لَهَا
- وَخَلَقَهُمْ
Sunan Ibn Majah · 8252% ordered word overlap · 6 addition passages · 7 omission passagessahih
Related wording
أَوَ غَيْرُ ذَلِكَ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلاً خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلاَبِ آبَائِهِمْ
Only in this related alignment
- أَوَ غَيْرُ
- إِنَّ
- خَلَقَ لِلْجَنَّةِ
- خَلَقَهُمْ لَهَا وَهُمْ
- لِلنَّارِ
- خَلَقَهُمْ لَهَا وَهُمْ
Present in the selected hadith, absent here
- أَوَغَيْرَ
- خَلَقَ
- عَزَّ وَجَلَّ الْجَنَّةَ وَخَلَقَ لَهَا
- وَخَلَقَهُمْ
- وَخَلَقَ النَّارَ
- لَهَا
- وَخَلَقَهُمْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 2662 csahih
Allah's Messenger (ﷺ) , there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: 'A'isha, per adventure, it may be otherwise, because God created for Paradise those who are fit for it while they were yet in their father's loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father's loins.
- Sunan Abi Dawud · 4713sahih
The Prophet (ﷺ) was invited to the funeral of a boy who belonged to the ANSAR and I said; Messenger of Allah! This one is blessed, for he has done no evil, nor has he known it. He replied : It may be otherwise, ‘A’ishah, for Allah created Paradise and created those who will go to it, and He created it for them when they were still in their father’s loins; and he created hell and created those who will go to it, and created it for them when they were still in their father’s loins.
- Sunan Ibn Majah · 82sahih
"The Messenger of Allah (ﷺ) was called to the funeral of a child from among the Ansar. I said: 'O Messenger of Allah, glad tidings for him! He is one of the little birds of Paradise, who never did evil or reached the age of doing evil (i.e, the age of accountability).' He said: 'It may not be so, O 'Aishah! For Allah created people for Paradise, He created them for it when they were still in their father's loins, And He has created people for Hell, He created them for it when they were still in their fathers' loins.'"
Data provenance
- Foundation line
- 957326
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c9e9e9bdd81c
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0