Hadith Research Libraryمكتبة الحديث والرجال
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Chain and evidence

Sunan an-Nasa'i 1829

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
5

1 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    3/4 related public chains share at least one resolved narrator; 5 direct transmission links repeat.

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  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 1829 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 1
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ

  1. محمد بن معمر
  2. يوسف بن يعقوب
  3. كهمس بن الحسن
  4. ابن بريده
  5. ابيه

Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Criticized

  • ١٠٨٠٦ - كهمس بن الحسن. • كهمس بن الحسن. ضعفه عثمان بن دحية بجهل فقال: ضعيف، روىمناكير. [المغني في الضعفاء (٢/ ٢٣٢)]. • كهمس بن الحسن التميمي البصري. [ع] العبد الصالح الثقة. يروى عن أبي الطفيل، ويزيد بن الشخير، وطائفة. وعنه يحيى القطان، والمقرى، وعدة. قال أحمد: ثقة وزيادة. وروى عنه أنه كان يصلى في ال

    shamela_body · shamela-10438 · page 7326, entry [10174]

Open narrator profileOpen linked classical passage
ابيه

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن معمرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يوسف بن يعقوبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

كهمس بن الحسنTrustworthy · 7 evidence itemsOpen
Full narrator profileSix-Book identity 6622

Classical biographical passages

  • ١٠٨٠٦ - كهمس بن الحسن. • كهمس بن الحسن. ضعفه عثمان بن دحية بجهل فقال: ضعيف، روىمناكير. [المغني في الضعفاء (٢/ ٢٣٢)]. • كهمس بن الحسن التميمي البصري. [ع] العبد الصالح الثقة. يروى عن أبي الطفيل، ويزيد بن الشخير، وطائفة. وعنه يحيى القطان، والمقرى، وعدة. قال أحمد: ثقة وزيادة. وروى عنه أنه كان يصلى في اليوم والليلة الف ركعة. ويقال: سقط منه دينار ففتش عليه فوجده فلم يأخذه. وقال: لعله غيره. وكان يعمل في الجص. وقال يحيى بن كثير البصري: اشترى كهمس دقيقا بدرهم، فأكل منه، فلما طال عليه كاله فإذا هو كما وضعه. وقال أبو حاتم: لا بأس به. وقال الأزدي: قال ابن معين: ضعيف، كذا نقله أبو العباس النباتي ولم يسنده الأزدي عن يحيى، فلا عبرة بالقول المنقطع، لا سيما وأحمد يقول في كهمس: ثقة وزيادة. وقال عثمان بن دحية: ضعيف. روى مناكير، وهذا أخذه ابن دحيم من المعدن الذي نقل عنه النباتي. وقد مات سنة تسع وأربعين ومائة. [ميزان الاعتدال (٣/ ٤٠٩)].

    shamela-10438 · page 7326, entry [10174]Read exact passage

Attributed assessments

  • ١٠٨٠٦ - كهمس بن الحسن. • كهمس بن الحسن. ضعفه عثمان بن دحية بجهل فقال: ضعيف، روىمناكير. [المغني في الضعفاء (٢/ ٢٣٢)]. • كهمس بن الحسن التميمي البصري. [ع] العبد الصالح الثقة. يروى عن أبي الطفيل، ويزيد بن الشخير، وطائفة. وعنه يحيى القطان، والمقرى، وعدة. قال أحمد: ثقة وزيادة. وروى عنه أنه كان يصلى في ال

    shamela_bodyshamela-10438page 7326, entry [10174]Open cited source

Teacher and student evidence

  • Reports From: كهمس بن الحسن

    1 source family witness · Accepted

  • Reports From: كهمس بن الحسن

    1 source family witness · Accepted

  • Reports From: كهمس بن الحسن

    1 source family witness · Accepted

  • Reports From: كهمس بن الحسن

    1 source family witness · Accepted

  • Reports From: كهمس بن الحسن

    1 source family witness · Accepted

ابن بريدهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابيهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

5 repeated links
Bulugh al-Maram · 534

0 shared narrators

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 982100% ordered word overlap · 0 addition passages · 0 omission passagessahih

Related wording

الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

Open exact hadith record →
Sunan Ibn Majah · 1452100% ordered word overlap · 0 addition passages · 0 omission passagessahih

Related wording

الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

Open exact hadith record →
Sunan an-Nasa'i · 182875% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ

Only in this related alignment

  • مَوْتُ

Present in the selected hadith, absent here

  • يَمُوتُ
Open exact hadith record →
Bulugh al-Maram · 53417% ordered word overlap · 2 addition passages · 0 omission passages

Related wording

وَعَنْ بُرَيْدَةَ رضى الله عنه عَنِ اَلنَّبِيِّ صلى الله عليه وسلم ‏-قَالَ: اَلْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ رَوَاهُ اَلثَّلَاثَةُ [1]‏ وَصَحَّحَهُ ابْنُ حِبَّانَ [2]‏

Only in this related alignment

  • وَعَنْ بُرَيْدَةَ رضى الله عنه عَنِ اَلنَّبِيِّ صلى الله عليه وسلم ‏-قَالَ:
  • رَوَاهُ اَلثَّلَاثَةُ [1]‏ وَصَحَّحَهُ ابْنُ حِبَّانَ [2]‏

Present in the selected hadith, absent here

No aligned omissions.

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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
957208
Foundation source
sunnah.com
Hadith group
sunni_grp_3ee3a148b376
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0