Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1504
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
9/10 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْمَوَاشِي وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ عَزَّ وَجَلَّ . فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ فَجَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَانْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الْمَوَاشِي . فَقَالَ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قتيبه بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس بن مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جاء رجل الي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 2
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبه بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شريك بن عبد الله بن أبي نمرTruthful, Makes Errors · 234 evidence itemsOpenClose
Full narrator profileSix-Book identity 3793
Classical biographical passages
[٥٤٩٤] شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أبي نَمِرٍ، القُرَشِيُّ (¬١). وَشَهِدَ أَبُو نَمرٍ بَدْرًا مَعَ المُشْرِكِينَ. مَدَنِيٌّ (¬٢). قاله عبدُ الرحمنِ بنُ شَيبةَ. سمعَ أَنسًا، وعطاءَ بنَ يَسارٍ. رَوَى عنه سَعيدُ المَقْبُرِيُّ، ومالكُ بنُ أنَسٍ، وسُليمانُ بنُ بِلَالٍ. ورَوَى ابنُ وَهْبٍ، عنِ ابنِ أبي ذِئْبٍ، عنِ ابنِ أبي نَمِرٍ (¬٣)، عن أَنَسٍ (¬٤): مَا صَلَّيْتُ خَلْفَ أَحَدٍ أَخَفَّ مِنَ النَّبِيِّ ﷺ.
shamela-113 · page 3071, entry [6281]Read exact passage١١٦٠ - شريك بن عبد الله بن أبي نمر، أبو عبد الله المدني. • قال الميموني: قال أبو عبد الله: شريك بن أبي نمر، صالح الحديث. «سؤالاته» (٣٧٧) . • • •
shamela-12765 · page 1560, entry [1180]Read exact passage٤٦٨ - شريك بن عبد الله بن أبى نمر (٢) قال: شريك بن عبد الله بن أبى نمر ليس بالقوى.
shamela-14538 · page 657, entry [498]Read exact passage١٠٥٠ - شريك بن عبد الله بن أبى نمر (٤)
shamela-14538 · page 794, entry [1096]Read exact passage١٢٢٢ - شريك بن عبد اللَّه بن أبي نمر قال الميموني: قال أحمد: شريك بن أبي نمر صالح الحديث. "العلل" رواية المروذي وغيره (٣٧٧)
shamela-20881 · page 910, entry [1266]Read exact passageشريك بن عبد الله بن أبي نمر المدني عن أنس وابن المسيب وعنه مالك وأنس بن عياض قال بن معين لا بأس به وقال النسائي ليس بالقوي خ م د س ق
shamela-2171 · vol. 0, page 0, entry 2277Read exact passage
Showing 6 of 12 items here. Open the full narrator profile for the complete dossier.
Attributed assessments
٤٩٢ - شريك بن عبد اللَّه بن أبي نمر قال أحمد: شريك بن أبي نمر صالح الحديث (¬٦). قال ابن عدي: ثنا ابن أبي بكر، ثنا عباس، سمعت يحيى يقول: شريك ابن عبد اللَّه بن أبي نمر ليس بالقوي. وفي موضع آخر: لا بأس به (¬٧). قال العجلي: شريك بن عبد اللَّه بن أبي نمر مدني تابعي ثقة (¬٨).قال الدارقطني: حدثني الوزير أ
١٨٧٧ - شريك بن عبد الله بن أبي نمر: قال يحيى، والنسائي: ليس بقوي، وقال يحيى في موضع آخر: لا بأس به، وقال غيره: ثقة. -ع-
Structured facts
Assessment
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعين ومائة خ م د تم س ق
page 189, entry [36] · Provisional · Medium confidence
Assessment
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعين ومائة خ م د تم س ق
page 189, entry [36] · Provisional · Medium confidence
Assessment
شريك بن عبد الله بن أبي نمر المدني عن أنس وابن المسيب وعنه مالك وأنس بن عياض قال بن معين لا بأس به وقال النسائي ليس بالقوي خ م د س ق
vol. 0, page 0, entry 2277 · Provisional · High confidence
Assessment
شريك بن عبد الله بن أبي نمر المدني عن أنس وابن المسيب وعنه مالك وأنس بن عياض قال بن معين لا بأس به وقال النسائي ليس بالقوي خ م د س ق
vol. 0, page 0, entry 2277 · Provisional · High confidence
Assessment
ن عطاء - وهو أكبر منه - ومحمد بن عمرو بن علقمة بن وقاص الليثي، ~~ومسلم بن خالد الزنجي، وأبو بكر بن عبد الله بن أبي سبرة. # قال عباس الدوري (1) عن يحيى بن معين، والنسائي: ليس به بأس (2) . ~~PageV12P476 # وقال محمد بن سعد (1) : كان ثقة كثير الحديث. # وقال أبو أحمد بن عدي (2) : وشريك رجل مشهور من أهل المدينة، حدث عنه ~~مالك وغير مالك من الثقات، وحديثه
vol. 12, page 474, entry 2737 · Provisional · High confidence
Assessment
ن عطاء - وهو أكبر منه - ومحمد بن عمرو بن علقمة بن وقاص الليثي، ~~ومسلم بن خالد الزنجي، وأبو بكر بن عبد الله بن أبي سبرة. # قال عباس الدوري (1) عن يحيى بن معين، والنسائي: ليس به بأس (2) . ~~PageV12P476 # وقال محمد بن سعد (1) : كان ثقة كثير الحديث. # وقال أبو أحمد بن عدي (2) : وشريك رجل مشهور من أهل المدينة، حدث عنه ~~مالك وغير مالك من الثقات، وحديثه
vol. 12, page 474, entry 2737 · Provisional · High confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعي
page 189, entry [36] · Provisional · Medium confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعي
page 189, entry [36] · Provisional · Medium confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعي
page 189, entry [36] · Accepted · Medium confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني
page 189, entry [36] · Provisional · High confidence
Showing 10 of 190 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: إبراهيم بن طهمان
1 source family witness · Accepted
Reports From: شريك بن عبد الله بن أبي نمر
1 source family witness · Accepted
Reports From: سفيان الثوري
1 source family witness · Accepted
Reports From: سعيد بن سلمة بن أبي الحسام
1 source family witness · Accepted
Reports From: صالح بن موسى الطلحي
1 source family witness · Accepted
Reports From: سفيان الثوري
1 source family witness · Accepted
Reports From: شريك بن عبد الله بن أبي نمر
1 source family witness · Accepted
Reports From: سعيد بن سلمة بن أبي الحسام
1 source family witness · Accepted
Reports From: صالح بن موسى الطلحي
1 source family witness · Accepted
Reports From: شريك بن عبد الله بن أبي نمر
1 source family witness · Accepted
Showing 10 of 30 items here. Open the full narrator profile for the complete dossier.
انس بن مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جاء رجل اليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 10 transmissions
- Anas bin MalikSharayk bin 'Abdullah bin Abi Namrappears in 4 transmissions
- Sharayk bin 'Abdullah bin Abi NamrImam Maalikappears in 3 transmissions
- Anas bin MalikSharayk bin 'Abdullahappears in 2 transmissions
- Anas bin MalikThabit bin Aslam Albananiappears in 2 transmissions
Sahih al-Bukhari · 1017
sahih3 shared narrators
Sahih al-Bukhari · 1019
sahih3 shared narrators
Sahih al-Bukhari · 1016
sahih2 shared narrators
Sunan an-Nasa'i · 1515
sahih2 shared narrators
Sunan Abi Dawud · 1174
sahih1 shared narrator
Sunan an-Nasa'i · 1517
sahih1 shared narrator
Sunan an-Nasa'i · 1518
sahih1 shared narrator
Sunan an-Nasa'i · 1527
sahih1 shared narrator
Sunan an-Nasa'i · 1528
sahih1 shared narrator
Muwatta Malik · 454
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 1017100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
اللَّهُمَّ عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 101989% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اللَّهُمَّ عَلَى ظُهُورِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Only in this related alignment
- ظُهُورِ
Present in the selected hadith, absent here
- رُءُوسِ
Muwatta Malik · 45478% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
اللَّهُمَّ ظُهُورَ الْجِبَالِ وَالآكَامِ وَبُطُونَ الأَوْدِيَةِ وَمَنَابِتَ الشَّجَرِ
Only in this related alignment
- ظُهُورَ
Present in the selected hadith, absent here
- عَلَى رُءُوسِ
Sahih al-Bukhari · 101644% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Only in this related alignment
- الآكَامِ وَالظِّرَابِ وَالأَوْدِيَةِ
Present in the selected hadith, absent here
- رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ
Sunan an-Nasa'i · 152711% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا
Only in this related alignment
- حَوَالَيْنَا وَلاَ عَلَيْنَا
Present in the selected hadith, absent here
- عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Sunan an-Nasa'i · 152811% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا
Only in this related alignment
- حَوَالَيْنَا وَلاَ عَلَيْنَا
Present in the selected hadith, absent here
- عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Sunan an-Nasa'i · 15153% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، وَهُوَ الْمَقْبُرِيُّ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ بَيْنَا نَحْنُ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ تَقَطَّعَتِ السُّبُلُ وَهَلَكَتِ الأَمْوَالُ وَأَجْدَبَ الْبِلاَدُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ حِذَاءَ وَجْهِهِ فَقَالَ اللَّهُمَّ اسْقِنَا فَوَاللَّهِ مَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمِنْبَرِ حَتَّى أُوسِعْنَا مَطَرًا وَأُمْطِرْنَا ذَلِكَ الْيَوْمَ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ رَجُلٌ لاَ أَدْرِي هُوَ الَّذِي قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم اسْتَسْقِ لَنَا أَمْ لاَ فَقَالَ يَا رَسُولَ اللَّهِ انْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الأَمْوَالُ مِنْ كَثْرَةِ الْمَاءِ فَادْعُ اللَّهَ أَنْ يُمْسِكَ عَنَّا الْمَاءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا وَلَكِنْ عَلَى الْجِبَالِ وَمَنَابِتِ الشَّجَرِ قَالَ وَاللَّهِ مَا هُوَ إِلاَّ أَنْ تَكَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ تَمَزَّقَ السَّحَابُ حَتَّى مَا نَرَى مِنْهُ شَيْئًا
Only in this related alignment
- أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، وَهُوَ الْمَقْبُرِيُّ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ بَيْنَا نَحْنُ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ تَقَطَّعَتِ السُّبُلُ وَهَلَكَتِ الأَمْوَالُ وَأَجْدَبَ الْبِلاَدُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ حِذَاءَ وَجْهِهِ فَقَالَ اللَّهُمَّ اسْقِنَا فَوَاللَّهِ مَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمِنْبَرِ حَتَّى أُوسِعْنَا مَطَرًا وَأُمْطِرْنَا ذَلِكَ الْيَوْمَ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ رَجُلٌ لاَ أَدْرِي هُوَ الَّذِي قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم اسْتَسْقِ لَنَا أَمْ لاَ فَقَالَ يَا رَسُولَ اللَّهِ انْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الأَمْوَالُ مِنْ كَثْرَةِ الْمَاءِ فَادْعُ اللَّهَ أَنْ يُمْسِكَ عَنَّا الْمَاءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- حَوَالَيْنَا وَلاَ عَلَيْنَا وَلَكِنْ
- قَالَ وَاللَّهِ مَا هُوَ إِلاَّ أَنْ تَكَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ تَمَزَّقَ السَّحَابُ حَتَّى مَا نَرَى مِنْهُ شَيْئًا
Present in the selected hadith, absent here
- رُءُوسِ
- وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ
Sunan an-Nasa'i · 15183% ordered word overlap · 3 addition passages · 1 omission passagesahih
Related wording
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا وَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يُغِيثَنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابَةٍ وَلاَ قَزَعَةٍ وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ فَطَلَعَتْ سَحَابَةٌ مِثْلُ التُّرْسِ فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ وَأَمْطَرَتْ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سَبْتًا قَالَ ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ وَسَلَّمَ عَلَيْكَ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يُمْسِكَهَا عَنَّا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ قَالَ فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ قَالَ شَرِيكٌ سَأَلْتُ أَنَسًا أَهُوَ الرَّجُلُ الأَوَّلُ قَالَ لاَ
Only in this related alignment
- أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا وَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يُغِيثَنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابَةٍ وَلاَ قَزَعَةٍ وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ فَطَلَعَتْ سَحَابَةٌ مِثْلُ التُّرْسِ فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ وَأَمْطَرَتْ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سَبْتًا قَالَ ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ وَسَلَّمَ عَلَيْكَ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يُمْسِكَهَا عَنَّا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا
- الآكَامِ وَالظِّرَابِ
- قَالَ فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ قَالَ شَرِيكٌ سَأَلْتُ أَنَسًا أَهُوَ الرَّجُلُ الأَوَّلُ قَالَ لاَ
Present in the selected hadith, absent here
- رُءُوسِ الْجِبَالِ وَالآكَامِ
Sunan an-Nasa'i · 15171% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ الْعُمَرِيُّ عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا فَقَالُوا يَا نَبِيَّ اللَّهِ قُحِطَتِ الْمَطَرُ وَهَلَكَتِ الْبَهَائِمُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا قَالَ اللَّهُمَّ اسْقِنَا اللَّهُمَّ اسْقِنَا قَالَ وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ قَالَ فَأَنْشَأَتْ سَحَابَةٌ فَانْتَشَرَتْ ثُمَّ إِنَّهَا أُمْطِرَتْ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى وَانْصَرَفَ النَّاسُ فَلَمْ تَزَلْ تَمْطُرُ إِلَى يَوْمِ الْجُمُعَةِ الأُخْرَى فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ فَقَالُوا يَا نَبِيَّ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهَا عَنَّا فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ فَجَعَلَتْ تَمْطُرُ حَوْلَهَا وَمَا تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ
Only in this related alignment
- أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ الْعُمَرِيُّ عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا فَقَالُوا يَا نَبِيَّ اللَّهِ قُحِطَتِ الْمَطَرُ وَهَلَكَتِ الْبَهَائِمُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا قَالَ
- اسْقِنَا اللَّهُمَّ اسْقِنَا قَالَ وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ قَالَ فَأَنْشَأَتْ سَحَابَةٌ فَانْتَشَرَتْ ثُمَّ إِنَّهَا أُمْطِرَتْ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى وَانْصَرَفَ النَّاسُ فَلَمْ تَزَلْ تَمْطُرُ إِلَى يَوْمِ الْجُمُعَةِ الأُخْرَى فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ فَقَالُوا يَا نَبِيَّ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهَا عَنَّا فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ فَجَعَلَتْ تَمْطُرُ حَوْلَهَا وَمَا تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ
Present in the selected hadith, absent here
- عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Sunan Abi Dawud · 11740% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
حَوَالَيْنَا وَلاَ عَلَيْنَا
Only in this related alignment
- حَوَالَيْنَا وَلاَ عَلَيْنَا
Present in the selected hadith, absent here
- اللَّهُمَّ عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1016sahih
A man came to the Prophet (ﷺ) and said, "Livestock are destroyed and the roads are cut off." So Allah's Messenger (ﷺ) invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Messenger (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off .
- Sahih al-Bukhari · 1017sahih
A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ) ! Livestock are destroyed and the roads are cut off. So please invoke Allah." So Allah's Messenger (ﷺ) prayed and it rained from that Friday to the next Friday. Then he came to Allah's Messenger (ﷺ) I and said, "O Allah's Messenger (ﷺ) ! Houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Messenger (ﷺ) prayed, "O Allah! (Let it rain) on the tops of mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.
- Sahih al-Bukhari · 1019sahih
A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ) ! Livestock are destroyed and the roads are cut off; so please invoke Allah." So Allah's Messenger (ﷺ) prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ) ! The houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Messenger (ﷺ) said, "O Allah ! (Let it rain) on the tops of the mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.
- Muwatta Malik · 454
Yahya related to me from Malik from Sharik ibn Abdullah ibn Abi Namir that Anas ibn Malik said, "A man came to the Messenger of Allah, (ﷺ), and said, 'Messenger of Allah, our animals are dying and our camels are too weak to travel, so make dua to Allah.' The Messenger of Allah, (ﷺ), made dua, and it rained on us from one jumua to the next." Anas continued, "Then a man came to the Messenger of Allah, (ﷺ), and said, 'Messenger of Allah, our houses have fallen down, the paths are blocked, and our flocks are dying.' The Messenger of Allah, (ﷺ), said, 'O Allah, (only) the mountain and hill-tops, the valley bottoms, and the places where trees grow.' " Anas added, "It cleared away from Madina like a garment being removed." Malik said, about a man who missed the prayer of asking for rain but caught the khutba, and wished to pray in the mosque, or in his house when he returned, "He is free to do so, or not, as he wishes."
- Sunan Abi Dawud · 1174sahih
The people of Medina had a drought during the time of the Prophet (ﷺ). While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it. The Messenger of Allah (ﷺ) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.
- Sunan an-Nasa'i · 1515sahih
"While we were in the masjid on Friday and the Messenger of Allah (ﷺ) was addressing the people, a man stood up and said: 'O Messenger of Allah, the routes have been cut off, our wealth has been destroyed and prices have gone up. Pray to Allah (SWT) to give us rain.' So the Messenger of Allah (ﷺ) raised his hands in level with his face and said: 'O Allah, give us rain.' By Allah (SWT), the Messenger of Allah (ﷺ) had not come down from the minbar before it started to pour with rain, and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah (ﷺ) to pray for rain for us or not- and said: 'O Messenger of Allah, the routes have been cut off, and our wealth has been destroyed because there is too much water. Pray to Allah (SWT ) to stop the rain for us.' The Messenger of Allah (ﷺ) said: 'O Allah, around us and not on us, rather on the mountains and places where trees grow.' By Allah, hardly had the Messenger of Allah (ﷺ) spoken these words than the clouds split apart (and vanished) until we could not see anything of them.'"
Data provenance
- Foundation line
- 956883
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_ae8b69456ae3
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0