Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sunan an-Nasa'i 1187

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/5
With source evidence
0/5
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Hasan · 1Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    1/2 related public chains share at least one resolved narrator; 2 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 1187 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

  1. محمد بن منصور بن ثابت بن خالد
  2. سفيان بن عيينة بن أبي عمران: ميمون
  3. زيد بن أسلم
  4. عبد الله بن عمر بن الخطاب
  5. صهيب بن سنان بن خالد بن عمرو، وقال ابن سعد: صهيب بن سنان بن مالك بن عبد عمرو بن عقيل بن عامر بن جندلة بن جذيمة بن كعب بن سعد بن أسلم بن أوس مناة بن النمر بن قاسط

Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن منصور بن ثابت بن خالدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

زيد بن أسلمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

صهيب بن سنان بن خالد بن عمرو، وقال ابن سعد: صهيب بن سنان بن مالك بن عبد عمرو بن عقيل بن عامر بن جندلة بن جذيمة بن كعب بن سعد بن أسلم بن أوس مناة بن النمر بن قاسطNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

2 repeated links
Sunan Abi Dawud · 927

0 shared narrators

hasan

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 101760% ordered word overlap · 10 addition passages · 8 omission passagessahih

Related wording

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَسْجِدَ قُبَاءٍ يُصَلِّي فِيهِ، فَجَاءَتْ رِجَالٌ مِنَ الأَنْصَارِ يُسَلِّمُونَ عَلَيْهِ، فَسَأَلْتُ صُهَيْبًا، وَكَانَ مَعَهُ: كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرُدُّ عَلَيْهِمْ؟ قَالَ: كَانَ يُشِيرُ بِيَدِهِ

Only in this related alignment

  • حَدَّثَنَا عَلِيُّ
  • مُحَمَّدٍ الطَّنَافِسِيُّ،
  • بْنُ عُيَيْنَةَ،
  • عَنْ عَبْدِ اللَّهِ بْنِ
  • قَالَ أَتَى رَسُولُ اللَّهِ
  • يُصَلِّي
  • فَجَاءَتْ
  • مِنَ الأَنْصَارِ
  • رَسُولُ اللَّهِ
  • يَرُدُّ عَلَيْهِمْ؟

Present in the selected hadith, absent here

  • أَخْبَرَنَا مُحَمَّدُ
  • مَنْصُورٍ الْمَكِّيُّ،
  • قَالَ قَالَ ابْنُ
  • دَخَلَ النَّبِيُّ
  • لِيُصَلِّيَ
  • فَدَخَلَ عَلَيْهِ
  • النَّبِيُّ
  • يَصْنَعُ إِذَا سُلِّمَ عَلَيْهِ
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Sunan Abi Dawud · 92725% ordered word overlap · 14 addition passages · 13 omission passageshasan

Related wording

حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْخُرَاسَانِيُّ الدَّامَغَانِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنَا نَافِعٌ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى قُبَاءَ يُصَلِّي فِيهِ قَالَ فَجَاءَتْهُ الأَنْصَارُ فَسَلَّمُوا عَلَيْهِ وَهُوَ يُصَلِّي قَالَ فَقُلْتُ لِبِلاَلٍ كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي قَالَ يَقُولُ هَكَذَا وَبَسَطَ كَفَّهُ وَبَسَطَ جَعْفَرُ بْنُ عَوْنٍ كَفَّهُ وَجَعَلَ بَطْنَهُ أَسْفَلَ وَجَعَلَ ظَهْرَهُ إِلَى فَوْقٍ

Only in this related alignment

  • حَدَّثَنَا الْحُسَيْنُ
  • عِيسَى الْخُرَاسَانِيُّ الدَّامَغَانِيُّ،
  • جَعْفَرُ
  • عَوْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنَا نَافِعٌ،
  • سَمِعْتُ عَبْدَ اللَّهِ بْنَ
  • يَقُولُ خَرَجَ رَسُولُ اللَّهِ
  • إِلَى
  • يُصَلِّي
  • قَالَ فَجَاءَتْهُ الأَنْصَارُ فَسَلَّمُوا
  • وَهُوَ يُصَلِّي قَالَ فَقُلْتُ لِبِلاَلٍ
  • رَأَيْتَ رَسُولَ اللَّهِ
  • يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ
  • وَهُوَ يُصَلِّي
  • يَقُولُ هَكَذَا وَبَسَطَ كَفَّهُ وَبَسَطَ جَعْفَرُ بْنُ عَوْنٍ كَفَّهُ وَجَعَلَ بَطْنَهُ أَسْفَلَ وَجَعَلَ ظَهْرَهُ إِلَى فَوْقٍ

Present in the selected hadith, absent here

  • أَخْبَرَنَا مُحَمَّدُ
  • مَنْصُورٍ الْمَكِّيُّ، قَالَ
  • سُفْيَانُ، عَنْ زَيْدِ
  • أَسْلَمَ، قَالَ
  • ابْنُ
  • دَخَلَ النَّبِيُّ
  • مَسْجِدَ
  • لِيُصَلِّيَ
  • فَدَخَلَ عَلَيْهِ رِجَالٌ يُسَلِّمُونَ
  • فَسَأَلْتُ صُهَيْبًا وَكَانَ مَعَهُ
  • كَانَ النَّبِيُّ
  • يَصْنَعُ إِذَا سُلِّمَ
  • كَانَ يُشِيرُ بِيَدِهِ
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Related transmissions

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Data provenance
Foundation line
956563
Foundation source
sunnah.com
Hadith group
sunni_grp_cfee77885576
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0