Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 327
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 2/2
- With source evidence
- 2/2
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Daif · 3Sahih · 3Hasan · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
2/2 narrator identities are resolved. 1/1 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/9 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
1/1 links corroborated
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، - وَكَانَ مِنَ الْعَابِدِينَ - عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنْ خَالِدِ بْنِ أَبِي نَوْفٍ، عَنْ سَلِيطٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ مَرَرْتُ بِالنَّبِيِّ صلى الله عليه وسلم وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ فَقُلْتُ أَتَتَوَضَّأُ مِنْهَا وَهِيَ يُطْرَحُ فِيهَا مَا يُكْرَهُ مِنَ النَّتْنِ فَقَالَ
Path 1: 2/2 identities resolved; 2 narrator dossiers contain source evidence; 1/1 edges corroborated; 0 unresolved edge endpoints; 0 generation-order conflicts.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 2
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عباس بن عبد العظيم بن إسماعيل بن توبة بن أبي راشدTrustworthy, Expert · 11 evidence itemsOpenClose
Full narrator profileSix-Book identity 4176
Classical biographical passages
١٨٤٩ - العباس بن عبد العظيم العنبري البصري: ثقةٌ. . . خصائص عليّ/ ٤٢ ح ٢١؛ [أبو الفضل البصري. شيخ النسائي]. مجلسان النسائي/ ٤ - ١١ . . . . . العباس بن عبد المطلب: تقدم في "العباس بن أبي طالب"
shamela-13242 · page 850, entry [1869]Read exact passage٥٦ - العباس بن عبد العظيم العنبري (ت ٢٤٦ هـ) العباس بن عبد العظيم بن إسماعيل بن توبة العنبري، أبو الفضل البصري الحافظ. روى عن: بشر الحافي، وأبي داود الطيالسي، وأبي عاصم النبيل،وابن مهدي، وعبد الرزاق، وعلي بن المديني، ويحيى القطان، ويزيد بن هارون. وروى عنه: مسلم، وأصحاب السنن، والبخاري تعليقا، وأبو بكر الأثرم، وبقي بن مخلد، وعبد اللَّه بن أحمد بن حنبل، وأبو حاتم الرازي، وابن خزيمة. قال أبو حاتم: صدوق. وقال النسائي: ثقة مأمون. وقال معاوية بن عبد الكريم الزيادي: أدركت البصرة والناس يقولون: ما بالبصرة أعقل من أبي الوليد، وبعده أبو بكر ابن خلاد، ويقولون: أعقل أهل البصرة بعد أبي بكر عباس بن عبد العظيم. مات سنة ست وأربعين ومائتين (١).
shamela-20870 · page 39, entry [68]Read exact passage
Attributed assessments
١٨٤٩ - العباس بن عبد العظيم العنبري البصري: ثقةٌ. . . خصائص عليّ/ ٤٢ ح ٢١؛ [أبو الفضل البصري. شيخ النسائي]. مجلسان النسائي/ ٤ - ١١ . . . . . العباس بن عبد المطلب: تقدم في "العباس بن أبي طالب"
Teacher and student evidence
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: العباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Accepted
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Provisional
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Provisional
Reports From: عباس بن عبد العظيم العنبري
1 source family witness · Provisional
عبد الملك بن عمروTrustworthy · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 5231
Classical biographical passages
١٠٣٧) عبد الملك بن عمرو القيسي أبو عامر العَقَدي: ثقة (ع). قال الحافظ في سند حديث هذا أحد رجاله: "إسناد صحيح". "الدراية" (٢/ ٧٠).
shamela-132970 · page 536, entry [1097]Read exact passage
Attributed assessments
١٠٣٧) عبد الملك بن عمرو القيسي أبو عامر العَقَدي: ثقة (ع). قال الحافظ في سند حديث هذا أحد رجاله: "إسناد صحيح". "الدراية" (٢/ ٧٠).
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Abu Sa'id al-Khudriappears in 4 transmissions
- Muhammad bin Ka'b bin Sulaym al-Qarzial-Walid bin Kathir al-Makhzumiappears in 3 transmissions
- al-Walid bin Kathir al-MakhzumiHammad bin Usamahappears in 3 transmissions
- Abu Sa'id al-Khudri'Ubaidullah bin 'Abdur Rahman bin Rafa'appears in 2 transmissions
- 'Ubaidullah bin 'Abdur Rahman bin Rafa'Muhammad bin Ka'b bin Sulaym al-Qarziappears in 2 transmissions
Jami` at-Tirmidhi · 66
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 66
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 67
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 325
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 326
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 520
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 521
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 2
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 3
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 6680% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
الْمَاءُ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ
Only in this related alignment
- طَهُورٌ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 32580% ordered word overlap · 1 addition passage · 0 omission passagesda’if
Related wording
إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ
Only in this related alignment
- إِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 32680% ordered word overlap · 1 addition passage · 0 omission passageshasan
Related wording
الْمَاءُ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ
Only in this related alignment
- طَهُورٌ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 52080% ordered word overlap · 1 addition passage · 0 omission passagesda’if
Related wording
إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ
Only in this related alignment
- إِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 6667% ordered word overlap · 2 addition passages · 0 omission passageshasan
Related wording
إِنَّ الْمَاءَ طَهُورٌ لاَ يُنَجِّسُهُ شَيْءٌ
Only in this related alignment
- إِنَّ
- طَهُورٌ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 6767% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
إِنَّ الْمَاءَ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ
Only in this related alignment
- إِنَّ
- طَهُورٌ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 52133% ordered word overlap · 2 addition passages · 0 omission passagesda’if
Related wording
إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ إِلاَّ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ وَلَوْنِهِ
Only in this related alignment
- إِنَّ
- إِلاَّ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ وَلَوْنِهِ
Present in the selected hadith, absent here
No aligned omissions.
Bulugh al-Maram · 215% ordered word overlap · 3 addition passages · 0 omission passagessahih
Related wording
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ أَخْرَجَهُ اَلثَّلَاثَةُ [1] وَصَحَّحَهُ أَحْمَدُ [2]
Only in this related alignment
- وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم إِنَّ
- طَهُورٌ
- أَخْرَجَهُ اَلثَّلَاثَةُ [1] وَصَحَّحَهُ أَحْمَدُ [2]
Present in the selected hadith, absent here
No aligned omissions.
Bulugh al-Maram · 312% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ رضى الله عنه قَالَ: قَالَ رَسُولُ صلى الله عليه وسلم إِنَّ اَلْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ, إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ, وَلَوْنِهِ أَخْرَجَهُ اِبْنُ مَاجَهْ [1] وَضَعَّفَهُ أَبُو حَاتِمٍ [2]
Only in this related alignment
- وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ رضى الله عنه قَالَ: قَالَ رَسُولُ صلى الله عليه وسلم إِنَّ
- إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ, وَلَوْنِهِ أَخْرَجَهُ اِبْنُ مَاجَهْ [1] وَضَعَّفَهُ أَبُو حَاتِمٍ [2]
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Jami` at-Tirmidhi · 66hasan
"It was said, 'O Allah's Messenger (ﷺ) ! Shall we use the water of Buda'ah well to perform ablution while it is a well in which menstruation rags, flesh of dogs and the putrid are dumped?" Allah's Messenger (ﷺ) said: 'Indeed water is pure, nothing makes it impure.'"
- Sunan Abi Dawud · 66sahih
The people asked the Messenger of Allah (ﷺ): Can we perform ablution out of the well of Buda'ah, which is a well into which menstrual clothes, dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything.
- Sunan Abi Dawud · 67sahih
I heard that the people asked the Prophet (ﷺ) of Allah (ﷺ): Water is brought for you from the well of Buda'ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (ﷺ) replied: Verily water is pure and is not defiled by anything. Abu Dawud said I heard Qutaibah b. Sa'id say: I asked the person in charge of the well of Bud'ah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body. Abu Dawud said: I measured the breadth of the well of Buda'ah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.
- Sunan an-Nasa'i · 325da’if
"Water is not made impure by anything." [1] [1] See the following versions.
- Sunan an-Nasa'i · 326hasan
"It was said: 'O Messenger of Allah, you perform Wudu' from the well into which the bodies of dogs, menstrual rags and garbage are thrown?' He said: 'Water is pure and it is not made impure by anything.'"
- Sunan Ibn Majah · 520da’if
"We came to a pond in which there was the carcass of a donkey, so we refrained from using the water until the Messenger of Allah came to us and said: 'Water is not made impure by anything.' Then we drank from it and gave it to our animals to drink, and we carried some with us."
Data provenance
- Foundation line
- 956031
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_a2eddcd235b2
- Identity layer
- legacy_effective_identity
- Chain links
- 1/1 corroborated
- Chronology flags
- 0