Reader edition
Da'if (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 273
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
da’if
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Da'if (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/7 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- محمد بن منصور بن ثابت بن خالد
- سفيان بن عيينة بن أبي عمران: ميمون
- منبوذ بن أبي سليمان، ويقال: ابن سليمان، يقال: اسمه سليمان، ومنبوذ لقب غلب عليه
- أم منبوذ بنت محيصة
- ميمونة بنت الحارث
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن منصور بن ثابت بن خالد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان بن عيينة بن أبي عمران: ميمون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منبوذ بن أبي سليمان، ويقال: ابن سليمان، يقال: اسمه سليمان، ومنبوذ لقب غلب عليه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
أم منبوذ بنت محيصة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ميمونة بنت الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن منصور بن ثابت بن خالدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منبوذ بن أبي سليمان، ويقال: ابن سليمان، يقال: اسمه سليمان، ومنبوذ لقب غلب عليهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
أم منبوذ بنت محيصةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ميمونة بنت الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 4 transmissions
- 'Aisha bint Abi BakrMansur bin al-Ma'tamar al-Salmiappears in 3 transmissions
- Prophet Muhammad (ﷺ)Maymuna bint al-Harithappears in 3 transmissions
- Maymuna bint al-HarithSufyan bin 'Uyaynahappears in 2 transmissions
- Sufyan bin 'UyaynahMuhammad bin Mansur bin Da'udappears in 2 transmissions
- Mansur bin al-Ma'tamar al-SalmiSufyan bin Sa‘id Ath-Thawriappears in 2 transmissions
- Sufyan bin Sa‘id Ath-Thawri'Ali bin Hujr bin Iyas bin Maqatilappears in 2 transmissions
- 'Ali bin Hujr bin Iyas bin MaqatilIshaq bin Ibrahim bin Muhammadappears in 2 transmissions
Sunan an-Nasa'i · 385
sahih3 shared narrators
Sunan Abi Dawud · 656
sahih1 shared narrator
Sahih Muslim · 301
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 260
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 274
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 381
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 634
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 38597% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ مَنْبُوذٍ، عَنْ أُمِّهِ، أَنَّ مَيْمُونَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ رَأْسَهُ فِي حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِخُمْرَتِهِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ حَائِضٌ
Only in this related alignment
- بِخُمْرَتِهِ
Present in the selected hadith, absent here
- بِالْخُمْرَةِ
Sunan an-Nasa'i · 27451% ordered word overlap · 6 addition passages · 7 omission passagessahih
Related wording
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، وَاللَّفْظُ لَهُ أَنْبَأَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ رَأْسُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حِجْرِ إِحْدَانَا وَهِيَ حَائِضٌ وَهُوَ يَتْلُو الْقُرْآنَ
Only in this related alignment
- إِسْحَاقُ
- إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، وَاللَّفْظُ لَهُ أَنْبَأَنَا
- مَنْصُورٍ،
- عَنْ عَائِشَةَ، رضى الله عنها
- رَأْسُ
- وَهُوَ يَتْلُو الْقُرْآنَ
Present in the selected hadith, absent here
- مُحَمَّدُ
- مَنْصُورٍ، عَنْ
- مَنْبُوذٍ،
- أَنَّ مَيْمُونَةَ،
- يَضَعُ رَأْسَهُ
- إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ
- بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا
Sunan an-Nasa'i · 38151% ordered word overlap · 6 addition passages · 7 omission passagessahih
Related wording
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، وَاللَّفْظُ لَهُ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَأْسُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حِجْرِ إِحْدَانَا وَهِيَ حَائِضٌ وَهُوَ يَقْرَأُ الْقُرْآنَ
Only in this related alignment
- إِسْحَاقُ
- إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، وَاللَّفْظُ لَهُ قَالاَ حَدَّثَنَا
- مَنْصُورٍ،
- عَنْ عَائِشَةَ،
- رَأْسُ
- وَهُوَ يَقْرَأُ الْقُرْآنَ
Present in the selected hadith, absent here
- مُحَمَّدُ
- مَنْصُورٍ، عَنْ
- مَنْبُوذٍ،
- أَنَّ مَيْمُونَةَ،
- يَضَعُ رَأْسَهُ
- إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ
- بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا
Sunan Ibn Majah · 63449% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنْ مَنْصُورِ ابْنِ صَفِيَّةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ رَأْسَهُ فِي حِجْرِي وَأَنَا حَائِضٌ وَيَقْرَأُ الْقُرْآنَ
Only in this related alignment
- حَدَّثَنَا
- يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا
- مَنْصُورِ ابْنِ صَفِيَّةَ،
- عَنْ عَائِشَةَ،
- لَقَدْ
- حِجْرِي وَأَنَا
- وَيَقْرَأُ الْقُرْآنَ
Present in the selected hadith, absent here
- أَخْبَرَنَا
- مَنْصُورٍ، عَنْ
- مَنْبُوذٍ،
- أَنَّ مَيْمُونَةَ،
- حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ
Sunan Abi Dawud · 26046% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ صَفِيَّةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ رَأْسَهُ فِي حِجْرِي فَيَقْرَأُ وَأَنَا حَائِضٌ
Only in this related alignment
- حَدَّثَنَا
- كَثِيرٍ، حَدَّثَنَا
- مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ،
- صَفِيَّةَ، عَنْ عَائِشَةَ،
- حِجْرِي فَيَقْرَأُ وَأَنَا
Present in the selected hadith, absent here
- أَخْبَرَنَا
- مَنْصُورٍ، عَنْ
- مَنْبُوذٍ،
- أُمِّهِ، أَنَّ مَيْمُونَةَ،
- حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ
Sahih Muslim · 30141% ordered word overlap · 8 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَكِّيُّ، عَنْ مَنْصُورٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَّكِئُ فِي حِجْرِي وَأَنَا حَائِضٌ فَيَقْرَأُ الْقُرْآنَ
Only in this related alignment
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى،
- دَاوُدُ
- عَبْدِ الرَّحْمَنِ الْمَكِّيُّ،
- مَنْصُورٍ،
- عَنْ عَائِشَةَ، أَنَّهَا
- يَتَّكِئُ
- حِجْرِي وَأَنَا
- فَيَقْرَأُ الْقُرْآنَ
Present in the selected hadith, absent here
- مُحَمَّدُ
- مَنْصُورٍ، عَنْ سُفْيَانَ،
- مَنْبُوذٍ،
- أَنَّ مَيْمُونَةَ،
- يَضَعُ رَأْسَهُ
- حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ
Sunan Abi Dawud · 65633% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ
Only in this related alignment
- حَدَّثَنَا عَمْرُو
- عَوْنٍ، حَدَّثَنَا خَالِدٌ،
- الشَّيْبَانِيِّ،
- عَبْدِ اللَّهِ بْنِ شَدَّادٍ، حَدَّثَتْنِي
- بِنْتُ الْحَارِثِ،
- يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا
- وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ
Present in the selected hadith, absent here
- أَخْبَرَنَا مُحَمَّدُ
- مَنْصُورٍ، عَنْ سُفْيَانَ،
- مَنْبُوذٍ،
- أُمِّهِ، أَنَّ
- يَضَعُ رَأْسَهُ فِي حِجْرِ إِحْدَانَا فَيَتْلُو الْقُرْآنَ وَهِيَ حَائِضٌ وَتَقُومُ إِحْدَانَا بِالْخُمْرَةِ إِلَى الْمَسْجِدِ فَتَبْسُطُهَا وَهِيَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 301sahih
The Messenger of Allah (ﷺ) would recline in my lap when I was menstruating, and recite the Qur'an.
- Sunan Abi Dawud · 260sahih
The Messenger of Allah(ﷺ) would recline on my lap when I was menstruating, then recite the Qur’an.
- Sunan Abi Dawud · 656sahih
the Messenger of Allah (ﷺ) used to pray while. I was by his side in the state of menstruation. Sometime his cloth would touch me when he prostrated. He would pray on a small mat.
- Sunan an-Nasa'i · 274sahih
"The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur'an."
- Sunan an-Nasa'i · 381sahih
"The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur'an."
- Sunan an-Nasa'i · 385sahih
"The Messenger of Allah (ﷺ) used to lay his head in the lap of one of us and recite Qur'an while she was menstruating, and one of us would take the mat to the Masjid and spread it out when she was menstruating."
Data provenance
- Foundation line
- 955977
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_6a2df21b4344
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0