Hadithcore
Sahih al-Bukhari, 900
sahih

Narrated Ibn `Umar:

One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Messenger (ﷺ) : 'Do not stop Allah's women-slaves from going to Allah's Mosques' prevents him."

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَتِ امْرَأَةٌ لِعُمَرَ تَشْهَدُ صَلاَةَ الصُّبْحِ وَالْعِشَاءِ فِي الْجَمَاعَةِ فِي الْمَسْجِدِ، فَقِيلَ لَهَا لِمَ تَخْرُجِينَ وَقَدْ تَعْلَمِينَ أَنَّ عُمَرَ يَكْرَهُ ذَلِكَ وَيَغَارُ قَالَتْ وَمَا يَمْنَعُهُ أَنْ يَنْهَانِي قَالَ يَمْنَعُهُ قَوْلُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏

‏ لاَ تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ ‏

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References2 variants
In-Book Reference
Book 11, Hadith 24
USC-MSA web (English) reference
Vol. 2, Book 13, Hadith 23 (deprecated numbering scheme)
Sharh · explanationclick to expand
There are rulings which apply specifically to women when attending prayers in the mosques, how they should go out, and what they should look like, in terms of modesty, adornment, covering, and avoiding dubious situations, and barring any means that could lead to them being a source of fitnah (temptation). In this hadith, ‘Abdullah ibn ‘Umar (may Allah be pleased with him) narrates that one of the wives of ‘Umar (may Allah be pleased with him) – namely ‘Atikah bint Zayd ibn ‘Amr ibn Nufayl – used to attend Fajr and ‘Isha’ prayers in congregation in the mosque. She was told that ‘Umar (may Allah be pleased with him) disliked the women going out at this time, the reason being that he felt protective jealousy (ghirah) concerning them. She asked why he let her do that and did not forbid her to do it, and she was told that what was preventing him from forbidding her to do this was the word of the Prophet (blessings and peace of Allah be upon him), “Do not prevent the female slaves of Allah from going to the mosques of Allah,” and allow them to go to the mosque to pray, seek knowledge and the like. Describing them as “the female slaves of Allah” is more eloquent than simply calling them women. There are some reports which say that this permission was only granted for prayer at night, such as ‘Isha’ and Fajr – as is mentioned in the hadith narrated by al-Bukhari from Ibn ‘Umar, according to which the Prophet of Allah said: “If your womenfolk ask you for permission to go out at night, give them permission” – because it is dark, so they will be concealed and there will be no fear of fitnah (temptation) for her or because of her. This is what the wife of ‘Umar (may Allah be pleased with her) used to do. Abu Dawud and Ahmad also narrated that the Prophet (blessings and peace of Allah be upon him) said: “Let them go out unadorned,” meaning that they should not be wearing perfume or any kind of adornment, so that they will not be a cause of fitnah (temptation) to men. This hadith indicates that women are permitted to pray in the mosque, if there is no fear of fitnah (temptation)..
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