Adhan For A Missed Prayer

It was narrated from Ibn 'Umar that he prayed in Jam'a with the Messenger of Allah (ﷺ) with one Iqamah.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ أَبِي خَالِدٍ - قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ ‏.‏

It was narrated from Salim, from his father, that the Prophet (ﷺ) joined them (Maghrib and 'Isha') in Al-Muzdalifah, and he prayed each of them with an Iqamah, and he did not offer any voluntary prayer before or after either of them.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ وَكِيعٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَهُمَا بِالْمُزْدَلِفَةِ صَلَّى كُلَّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يَتَطَوَّعْ قَبْلَ وَاحِدَةٍ مِنْهُمَا وَلاَ بَعْدُ ‏.‏

It was narrated from 'Abdur-Rahman bin Abi Sa'eed that his father said:

"On the day of Al-Khandaq the idolators kept us from praying Zuhr until the sun had gone down; that was before the revelation concerning fighting was revealed. Then Allah, the Mighty and Sublime, revealed: Allah sufficed for the believers in the fighting.[1] The Messenger of Allah (ﷺ) commanded Bilal to say the Iqamah for Zuhr prayer, and he offered it just as he used to offer it on time. Then he said the Iqamah for 'Asr and he offered it just as he used to offer it on time. Then he called the Adhan for Maghrib and offered it on time." [1] Al-Ahzab 33:25.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، قَالَ شَغَلَنَا الْمُشْرِكُونَ يَوْمَ الْخَنْدَقِ عَنْ صَلاَةِ الظُّهْرِ، حَتَّى غَرَبَتِ الشَّمْسُ وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي الْقِتَالِ مَا نَزَلَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ ‏}‏ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ لِصَلاَةِ الظُّهْرِ فَصَلاَّهَا كَمَا كَانَ يُصَلِّيهَا لِوَقْتِهَا ثُمَّ أَقَامَ لِلْعَصْرِ فَصَلاَّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ثُمَّ أَذَّنَ لِلْمَغْرِبِ فَصَلاَّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ‏.‏