Hadithcore

Book 8

Marriage

كتاب النكاح

222 hadiths · no chapter divisions

Hadith #2113590

Narrated Ibn 'Umar (RA):

So-and-so asked and said, "O Allah's Messenger (ﷺ) , what do you think if one of us finds his wife committing adultery, how should he act? If he talks he would talk about a grievous affair, and if he keeps silent he would keep silent about something similar (a grievous affair)." He gave no answer. Afterwards he came to him (ﷺ) and said, "I have been afflicted with the very problem which I had asked you about." Then Allah revealed the verses of Surat an-Nur (the Light). He then recited them to him and exhorted, admonished and informed him that the punishment of this world is easier than that of the Hereafter. He said, "No, by Him Who sent you with the Truth, I have not lied against her." He then summoned the woman and exhorted her in the same way. She said, "No, by Him Who sent you with the Truth, he is a liar." He began with the man; and he (the man) bore witness four times with an oath by Allah; he then did the same with the woman, then he separated them. [Reported by Muslim].

عَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَأَلَ فُلَانٌ فَقَالَ: يَا رَسُولَ اَللَّهِ! أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا اِمْرَأَتَهُ عَلَى فَاحِشَةٍ, كَيْفَ يَصْنَعُ? إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ, وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ! فَلَمْ يُجِبْهُ, فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ, فَقَالَ: إِنَّ اَلَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ, فَأَنْزَلَ اَللَّهُ اَلْآيَاتِ فِي سُورَةِ اَلنُّورِ, فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ، وَأَخْبَرَهُ أَنَّ عَذَابَ اَلدُّنْيَا أَهْوَنُ مِنْ عَذَابِ اَلْآخِرَةِ.‏ قَالَ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا, ثُمَّ دَعَاهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-فَوَعَظَهَا كَذَلِكَ, قَالَتْ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ, فَبَدَأَ بِالرَّجُلِ, فَشَهِدَ أَرْبَعَ شَهَادَاتٍ, ثُمَّ ثَنَّى بِالْمَرْأَةِ, ثُمَّ فَرَّقَ بَيْنَهُمَا.‏ } رَوَاهُ مُسْلِم ٌ [1]‏ .‏

Hadith #2113610

Narrated [Ibn 'Umar (RA)]:

Allah's Messenger (ﷺ) said to the two who were invoking curses regarding one another, "Your reckoning is in Allah's Hands for one of you is lying. You cannot remarry her." He (the man) said: "O Allah's Messenger (ﷺ) , what about my property (dowry)?" He replied, "If you have spoken the truth, it is the price of your having had the right of intercourse with her, and if you have lied against her, it is even more remote for you (to get it back) from her." [Agreed upon].

وَعَنِ اِبْنِ عُمَرَ أَيْضًا { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ لِلْمُتَلَاعِنَيْنِ: "حِسَابُكُمَا عَلَى اَللَّهِ تَعَالَى, أَحَدُكُمَا كَاذِبٌ, لَا سَبِيلَ لَكَ عَلَيْهَا" قَالَ: يَا رَسُولَ اَللَّهِ! مَالِي? قَالَ: "إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا, فَهُوَ بِمَا اِسْتَحْلَلْتَ مِنْ فَرْجِهَا, وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا, فَذَاكَ أَبْعَدُ لَكَ مِنْهَا" } مُتَّفَقٌ عَلَيْه ِ [1]‏ .‏

Hadith #2113620

Narrated Anas (RA):

The Prophet (ﷺ) said: "Observe her, and if she gives birth to a child which is white complexioned with dark hair, her husband would be its father. But if she gives birth to a child with eyes looking as if they have antimony (Kuhl) in them and curled hair, the man whom her husband charged her with committing adultery is its father." [Agreed upon].

وَعَنِ أَنَسٍ, أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { أَبْصِرُوهَا, فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا فَهُوَ لِزَوْجِهَا, وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا, فَهُوَ اَلَّذِي رَمَاهَا بِهِ } مُتَّفَقٌ عَلَيْه ِ [1]‏

Hadith #2113640

Narrated Ibn Abbas (RA):

Allah's Messenger (ﷺ) ordered a man to put his hand on his mouth when he came to the fifth pronouncement and said, "It would be the deciding one." [Reported by Abu Dawud and an-Nasa'i. It's narrators are reliable].

وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَمَرَ رَجُلاً أَنْ يَضَعَ يَدَهُ عِنْدَ اَلْخَامِسَةِ عَلَى فِيهِ, وَقَالَ:

إِنَّهَا مُوجِبَةٌ

} رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَرِجَالُهُ ثِقَات ٌ [1]‏ .‏

Hadith #2113650

Narrated Sahl bin Sa'd (RA) concerning the story of the two (husband and wife) who invoked curses regarding one another:

When they finished invoking curses regarding one another the man said, "I shall have lied against her, O Allah's Messenger (ﷺ) , if I keep her (as a wife)." He, then, pronounced her divorce three times, even before Allah's Messenger (ﷺ) commanded him to do so. [Agreed upon].

وَعَنْ سَهْلِ بْنِ سَعْدٍ ‏-فِي قِصَّةِ اَلْمُتَلَاعِنَيْنِ‏- قَالَ: { فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اَللَّهِ! إِنْ أَمْسَكْتُهَا, فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-} مُتَّفَقٌ عَلَيْهِ .‏ [1]‏ .‏

Hadith #2113660

Narrated Ibn 'Abbas (ﷺ):

A man came to the Prophet (ﷺ) and said, "My wife rejects no hand of a man who wished to touch her." He said, "Banish her." He replied, "I am afraid my soul may desire her." He said, "Then enjoy her." [Reported by Abu Dawud and al-Bazzar, and its narrators are reliable].

وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ رَجُلاً جَاءَ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: إِنَّ اِمْرَأَتِي لَا تَرُدُّ يَدَ لَامِسٍ.‏ قَالَ: "غَرِّبْهَا".‏ قَالَ: أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي.‏ قَالَ: "فَاسْتَمْتِعْ بِهَا".‏ } رَوَاهُ أَبُو دَاوُدَ, وَالْبَزَّارُ, وَرِجَالُهُ ثِقَاتٌ.‏

Hadith #2113670

an-Nasa'i reported it with through another chain, from Ibn 'Abbas (RA) with this wording:

He said, "Divorce her." He replied "I can not endure the desire for her." He said, "Then keep her."

وَأَخْرَجَهُ النَّسَائِيُّ مِنْ وَجْهٍ آخَرَ: عَنِ اِبْنِ عَبَّاسٍ بِلَفْظٍ { قَالَ: طَلِّقْهَا.‏ قَالَ: لَا أَصْبِرُ عَنْهَا.‏ قَالَ: "فَأَمْسِكْهَا } [1]‏

Hadith #2113680

Narrated Abu Hurairah (RA):

He heard Allah's Messenger (ﷺ) say, when the Verse (24:6) about invoking curses came down, "Any woman who brings into a family one who does belong to it, is not an observer of Allah's (religion), and Allah will not admit her into His Paradise. Likewise, Allah will veil Himself from any man who disowns his child while he knows that is his child, and will humiliate him in the presence of the first and last (creatures)." [Abu Dawud, an-Nasa'i and Ibn Majah reported it; and Ibn Hibban graded it Sahih (authentic)].

وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ ‏-حِينَ نَزَلَتْ آيَةُ اَلْمُتَلَاعِنَيْنِ‏-: "أَيُّمَا اِمْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ, فَلَيْسَتْ مِنْ اَللَّهِ فِي شَيْءٍ, وَلَنْ يُدْخِلَهَا اَللَّهُ جَنَّتَهُ, وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ ‏-وَهُوَ يَنْظُرُ إِلَيْهِ‏- اِحْتَجَبَ اَللَّهُ عَنْهُ, وَفَضَحَهُ اَللَّهُ عَلَى رُءُوسِ اَلْخَلَائِقِ اَلْأَوَّلِينَ وَالْآخِرِينَ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّان َ [1]‏

Hadith #2113690

Narrated 'Umar (RA):

If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it." [al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].

وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ: { مَنْ أَقَرَّ بِوَلَدٍ طَرْفَةَ عَيْنٍ, فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ } .‏ أَخْرَجَهُ اَلْبَيْهَقِيُّ, وَهُوَ حَسَنٌ مَوْقُوف ٌ [1]‏ .‏

Hadith #2113700

Narrated Abu Hurairah (RA):

A man said, "O Allah's Messenger (ﷺ) , my wife has given birth to a black son." He asked, "Have you any camels?" He replied, "Yes." He asked, "What is their color?" He replied, "They are red." He asked, "Is there a dusky (dark) one among them?" He replied, "Yes." He asked, "How has that come about?" He replied, "It is perhaps a strain to which it has reverted (i.e. heredity)." He said, "It is perhaps a strain to which this son of yours has reverted." [Agreed upon].

وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اَللَّهِ! إِنَّ اِمْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ? قَالَ: "هَلْ لَكَ مِنْ إِبِلٍ?" قَالَ: نَعَمْ.‏ قَالَ: "فَمَا أَلْوَانُهَا?" قَالَ: حُمْرٌ.‏ قَالَ: "هَلْ فِيهَا مَنْ أَوْرَقَ?", قَالَ: نَعَمْ.‏ قَالَ: "فَأَنَّى ذَلِكَ?", قَالَ: لَعَلَّهُ نَزَعَهُ عِرْقٌ.‏ قَالَ: "فَلَعَلَّ اِبْنَكَ هَذَا نَزَعَهُ عِرْقٌ".‏ } مُتَّفَقٌ عَلَيْهِ .‏ [1]‏

Hadith #2113710

Muslim concluded the Hadith as follows:

"He did not permit him to disown him"

وَفِي رِوَايَةٍ لِمُسْلِمٍ: { وَهُوَ يُعَرِّضُ بِأَنْ يَنْفِيَهُ } , وَقَالَ فِي آخِرِهِ: { وَلَمْ يُرَخِّصْ لَهُ فِي اَلِانْتِفَاءِ مِنْهُ } [1]‏ .‏

Hadith #2113720

Narrated al-Miswar bin Makhramah (RA):

Some nights after her husband's death, Subai'ah al-Aslamiyah (RA) gave birth to a child. Then she went to the Prophet (ﷺ) and asked permission to marry. He gave her permission and she married. [Reported by al-Bukhari].

عَنْ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ ‏- رضى الله عنه ‏- { أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ, فَجَاءَتْ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ, فَأَذِنَ لَهَا, فَنَكَحَتْ.‏ } رَوَاهُ اَلْبُخَارِيُّ [1]‏

Hadith #2113730

Its basic meaning is found in the two Sahih books of al-Bukhari and Muslim.

وَأَصْلُهُ فِي

اَلصَّحِيحَيْنِ

[1]‏ .‏

Hadith #2113740

A wording has:

"She gave birth to a child after forty nights of her husband's death."

وَفِي لَفْظٍ: { أَنَّهَا وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِأَرْبَعِينَ لَيْلَةً [1]‏ } .‏

Hadith #2113750

A wording by Muslim has:

az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."

وَفِي لَفْظٍ لِمُسْلِمٍ, قَالَ اَلزُّهْرِيُّ: { وَلَا أَرَى بَأْسًا أَنْ تَزَوَّجَ وَهِيَ فِي دَمِهَا, غَيْرَ أَنَّهُ لَا يَقْرَبُهَا زَوْجُهَا حتَّى تَطْهُرَ [1]‏ } .‏

Hadith #2113760

Narrated 'Aishah (RA):

Barirah was ordered to wait till three menstrual periods of hers have passed (before she could remarry). [Reported by Ibn Majah. Its narrators are reliable, but it is Ma'lul (having a hidden defect)].

وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { أُمِرَتْ بَرِيرَةُ أَنْ تَعْتَدَّ بِثَلَاثِ حِيَضٍ [1]‏ } .‏ رَوَاهُ اِبْنُ مَاجَهْ, وَرُوَاتُهُ ثِقَاتٌ, لَكِنَّهُ مَعْلُولٌ [2]‏ .‏

Hadith #2113770

Narrated ash-Sha'bi from Fatimah (RA) daughter of Qais on the authority of the Prophet (ﷺ) regarding a woman who was divorced by three pronouncements:

"She has no right to accommodation or maintenance." [Reported by Muslim].

وَعَنْ اَلشَّعْبِيِّ, عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ, { عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-‏-فِي اَلْمُطَلَّقَةِ ثَلَاثًا‏-:

لَيْسَ لَهَا سُكْنَى وَلَا نَفَقَةٌ

} رَوَاهُ مُسْلِمٌ [1]‏ .‏

Hadith #2113780

Narrated Umm 'Atiyah (RA):

Allah's Messenger (ﷺ) said: "A woman must not observe her mourning for more than three nights for the one who has died, except for the four months and ten days in the case of her husband; and she must not wear a dyed garment except one of the type made of 'Ash (dyed yarn) or apply Kuhl (antimony), or apply perfume, except for a little Qust or Azfar, when she has been purified after her menstruation." [Agreed upon. The wording being of Muslim].

وَعَنْ أُمِّ عَطِيَّةَ; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا تَحِدَّ اِمْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, وَلَا تَلْبَسْ ثَوْبًا مَصْبُوغًا, إِلَّا ثَوْبَ عَصْبٍ, وَلَا تَكْتَحِلْ, وَلَا تَمَسَّ طِيبًا, إِلَّا إِذَا طَهُرَتْ نُبْذَةً مِنْ قُسْطٍ أَوْ أَظْفَارٍ.‏ } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ [1]‏

Hadith #2113790

Abu Dawud and an-Nasa'i have an addition:

"nor be dyed (with Henna and the like)."

وَلِأَبِي دَاوُدَ, وَالنَّسَائِيِّ مِنْ اَلزِّيَادَةِ: { وَلَا تَخْتَضِبْ } [1]‏

Hadith #2113800

an-Nasa'i added:

"nor comb (her hair)."

وَلِلنَّسَائِيِّ:

وَلَا تَمْتَشِطْ

[1]‏

Hadith #2113810

Narrated Umm Salamah (RA):

I put Sabir (a type of medicine) on my eyes after Abu Salamah (RA) had died. So Allah's Messenger (ﷺ) said: "It gives the face a glow, so apply it only at night and remove it in the day time, and do not comb (your hair) with scent or henna, for it is a dye." I asked, "What should I use when combing (my hair)?" He replied, "You should use lote-tree leaves." [Reported by Abu Dawud and an-Nasa'i: its chain of narrators is Hasan (good)].

وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَعَلْتُ عَلَى عَيْنِي صَبْرًا, بَعْدَ أَنْ تُوُفِّيَ أَبُو سَلَمَةَ, فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-"إِنَّهُ يَشِبُ اَلْوَجْهَ, فَلَا تَجْعَلِيهِ إِلَّا بِاللَّيْلِ, وَانْزِعِيهِ بِالنَّهَارِ, وَلَا تَمْتَشِطِي بِالطِّيبِ, وَلَا بِالْحِنَّاءِ, فَإِنَّهُ خِضَابٌ".‏ قُلْتُ: بِأَيِّ شَيْءٍ أَمْتَشِطُ? قَالَ: "بِالسِّدْرِ".‏ } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَإِسْنَادُهُ حَسَنٌ [1]‏ .‏

Hadith #2113820

Narrated [Umm Salamah (RA)]:

A woman said: "O Allah's Messenger (ﷺ) , my daughter's husband died and her eye is troubling her, so may we apply Kuhl (antimony) to it?" He replied, "No." [Agreed upon].

وَعَنْهَا; { أَنَّ اِمْرَأَةً قَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ اِبْنَتِي مَاتَ عَنْهَا زَوْجُهَا, وَقَدْ اِشْتَكَتْ عَيْنَهَا, أَفَنَكْحُلُهَا? قَالَ:

لَا

.‏ } مُتَّفَقٌ عَلَيْهِ [1]‏ .‏

Hadith #2113830

Narrated Jabir (RA):

My maternal aunt was divorced and wanted to cut down fruit from her paml-trees. A man forbade her to go out, so she went to the Prophet (ﷺ) and he said, "Certainly, cut down fruit from your palm-trees, for perhaps you have give Sadaqah (charity) or do an act of kindness." [Reported by Muslim]. 1121. Narrated Furai'ah, daughter of Malik: Her husband had gone out in search of some slaves of his and they killed him. She said, "I asked Allah's Messenger (ﷺ) to be allowed to return to my family, for my husband had not left for me a house which belonged to him, nor had he left me maintenance." He then said, "Yes, (I agree)," but when I was in the courtyard, he called me and said, "Stay in your house till the prescribed period expires." She said, "I observed the period in it for four months and ten days." She said, "Afterwards 'Uthman gave judgements in accordance with that." [Ahmad an al-Arba'a reported it. at-Tirmidhi, adh-Dhuhli, Ibn Hibban, al-Hakim and others graded it Sahih (authentic)].

وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: { طُلِّقَتْ خَالَتِي, فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ, فَأَتَتْ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: بَلْ جُدِّي نَخْلَكِ, فَإِنَّكَ عَسَى أَنْ تَصَدَّقِي, أَوْ تَفْعَلِي مَعْرُوفًا } رَوَاهُ مُسْلِمٌ [1]‏ 1110‏- وَعَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ; { أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ [2]‏ لَهُ فَقَتَلُوهُ.‏ قَالَتْ: فَسَأَلْتُ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَنْ أَرْجِعَ إِلَى أَهْلِي; فَإِنَّ زَوْجِي لَمْ يَتْرُكْ لِي مَسْكَنًا يَمْلِكُهُ وَلَا نَفَقَةً, فَقَالَ: "نَعَمْ".‏ فَلَمَّا كُنْتُ فِي اَلْحُجْرَةِ نَادَانِي, فَقَالَ: " اُمْكُثِي فِي بَيْتِكَ حَتَّى يَبْلُغَ اَلْكِتَابُ أَجَلَهُ".‏ قَالَتْ: فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, قَالَتْ: فَقَضَى بِهِ بَعْدَ ذَلِكَ عُثْمَانُ } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, والذُّهْلِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ وَغَيْرُهُمْ [3]‏ .‏

Hadith #2113840

Narrated Fatimah (RA) daughter of Qais:

I said, "O Allah's Messenger (ﷺ) , my husband has divorced me by three pronouncements (of divorce) and I am afraid that I may get broken into. Hence, he commanded her, and she moved (to another house)." [Reported by Muslim].

وَعَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ زَوْجِي طَلَّقَنِي ثَلَاثًا, وَأَخَافُ أَنْ يُقْتَحَمَ عَلَيَّ, قَالَ: فَأَمَرَهَا, فَتَحَوَّلَتْ.‏ } رَوَاهُ مُسْلِمٌ [1]‏ .‏

Hadith #2113850

Narrated 'Amr bin al-'Aas (RA):

"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days." [Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].

وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: { لَا تُلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا, عِدَّةُ أُمِّ اَلْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا } .‏ رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأَعَلَّهُ اَلدَّارَقُطْنِيُّ بِالِانْقِطَاعِ [1]‏ .‏