It was narrated from Ibn ‘Abbas (رضي الله عنه) that
He was at the Black Stone and had a crooked stick with him, with which he would touch the stone and then kiss it. And he said. The Messenger of Allah (ﷺ) said: “O you who believe! Fear Allah (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. (Obey Him be thankful to Him, and remember Him always.) and die not except in a state of Islam (as Muslims (with complete submission to Allah))" (Al-'Imran 3:102]. (Then he said:) “If a drop of Zaqqoom were to be dropped on the earth, it would make the lives of the people of this world bitter, so how about those whose food it is and they have no food other than it?”
It was narrated from Ibn ‘Abbas (رضي الله عنه) that he said.
A woman sailed on the sea and vowed to fast for one month, then she died before she could fast. Her sister came to the Prophet (ﷺ) and told him about that and he told her to fast on her behalf.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Prophet (ﷺ) said: "No deed is better than that done during these days," meaning the ten days (first ten days of Dhul-Hijjah), it was said: Not even jihad for the sake of Allah? He said: "Not even jihad for the sake of Allah, except for one who goes out with himself and his wealth and does not come back with either of them."
It was narrated that "Ikrimah said: I said to Ibn 'Abbas:
I prayed Zuhr behind a foolish old man; he said takheer in it twenty two times; he said takbeer when he prostrated and when he raised his head from prostration. Ibn 'Abbas said: May you be bereft of your mother! That is the Sunnah of Abul Qasim(ﷺ).
The Messenger of Allah (ﷺ) forbade (the meat of) an animal that has been used for target practice and (the meat of) an animal that feeds on filth - Abu ‘Abdus-Samad said: he forbade the milk of an animal that feeds on filth and drinking from the mouth of a waterskin.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) forbade the milk of an animal that feeds on filth, (the meat of) an animal that has been used for target practice and drinking from the mouth of a waterskin.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
It was suggested to the Messenger of Allah (ﷺ) that he should marry the daughter of Hamzah and he said: "She is the daughter of my brother through breastfeeding. What becomes mahram (forbidden for marriage) through breastfeeding is that which becomes mahram through blood ties.”
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
A man had intercourse with his wife when she was menstruating. He asked the Messenger of Allah (ﷺ) about that and he told him to give a dinar or half a dinar in charity.
It was narrated from Ibn 'Abbas (رضي الله عنه) from
The Messenger of Allah (ﷺ) that he used to say at times of distress: "There is no god but Allah, the Almighty, the Forbearing; there is no god but Allah, Lord of the Mighty Throne, there is no god but Allah, Lord of the heavens and the earth, Lord of the Noble Throne." Yazeed said: "Lord of the seven heavens and Lord of the Noble Throne.”
The meeqat of the people of Madinah as Dhul-Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Najd as Qarn; and that of the people of Yemen as Yalamlam. And he said: "And these meeqats are for the people at those very places, and besides them for those who come through those places with the intention of performing Hajj and 'Umrah; and then (for those who are living within these boundaries} they can enter ihram from the place they set out, and so on, and the people of Makkah (can enter ihram from where they start)."
It was narrated that 'Abdullah bin ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prayed Zuhr in Dhul-Hulaifah, then his sacrificial animal was brought to him and he cut the right side of its hump, then he wiped the blood from it, then he garlanded it with two sandals. Then his mount was brought to him and he sat on it, and when he reached al-Baida', he entered ihram for Hajj.
Abu Ishaq narrated that he heard a man of Banu Tameem say:
I asked Ibn ‘Abbas (رضي الله عنه) about a man doing this with his fingers - in the prayer - and he said: That is sincerity. And Ibn 'Abbas said: The Messenger of Allah (ﷺ) enjoined us to use the siwak, to such an extent that we thought that revelation would come down to him concerning it. And I saw the Messenger of Allah (ﷺ) prostrating and I saw the whiteness of his armpits.
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) went out on the day of Adha - or the day of Fitr, but I think it most likely that he said: the day of Fitr - and prayed two rak'ahs, with no prayer before or after them. Then he went to the women, accompanied by Bilal, and enjoined them to give charity, and they started throwing their earrings and necklaces.
It was narrated that Salamah bin Kuhail said: I heard Abul-Hakam say:
I asked Ibn ‘Abbas (رضي الله عنه) about nabeedh made in earthenware jars, gourds and green glazed pitchers. Ibn 'Abbas said: Whoever would like to regard as forbidden what Allah and His Messenger forbade, let him regard nabeedh as haram.
It was narrated from Ibn ‘Abbas (رضي الله عنه) from
The Prophet (ﷺ) that he used to recite in Fajr prayer, Alf Lau-Meem. Tanzeel (Soorat as-Sajdah) and Hal ata 'alal-insan (Soorat al-Insan), and on Fridays (he would recite) Soorat al-Jumu’ah and al-Munafiqoon.