Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

A similar report was narrated from Ibn 'Abbas (رضي الله عنه)

A similar report.

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

‘Umrah in Ramadan is equivalent to Hajj.”

A similar report was narrated from Ibn 'Abbas (رضي الله عنه) from the Prophet (ﷺ).

A similar report.

It was narrated that Sa'eed bin Abil-Hasan said: A man came to Ibn ‘Abbas (رضي الله عنه) and said:

O Abul-’Abbas, I am a man who makes these images, What do you advise me with regard to them? He said: Come closer. So he came closer, and he said: Come closer. So he came closer, until he placed his hand on his head. He said: I will tell you what I heard from the Messenger of Allah (ﷺ). He said: "Every image-maker will be in the Fire, and every image he made will be given a soul and will punish him in Hell.” If you must do that, then make trees and that which has no soul.

It was narrated that Yazeed bin Hurmuz said:

Najdah wrote to Ibn ‘Abbas (رضي الله عنه), asking him about five things. Ibn 'Abbas said: People are saying that Ibn 'Abbas is corresponding with the Harooriyyah (i.e. the Khawarij). Were it not for (fear of) concealing knowledge, I would not have written to him. Najdah wrote to him (saying): Tell me, did the Messenger of Allah (ﷺ) take women on campaigns with him? Did he give them a share (of the booty)? Did he kill children? At what point is an orphan no longer considered to be such? And about the khumus - who is it for? Ibn 'Abbas wrote to him saying. The Messenger of Allah (ﷺ) did take women on campaigns with him so that they might treat the wounded, and they were not given any share, but they were given something from the booty. The Messenger of Allah (ﷺ) did not kill children, so do not kill children, unless you have knowledge such as al-Khadir had about the boy whom he killed, so you kill the kafir and leave the believer. And you wrote and asked me when the orphan is no longer considered to be such. Indeed, a man's beard may grow but he may still be incapable of getting his due from others, but when he can look after his affairs like other people, then he is no longer regarded as an orphan. And with regard to the khumus and who it is for, we used to think that it was for us, but our people have denied it to us.

It was narrated from 'Abdullah bin 'Abbas (رضي الله عنه) that when the Messenger of Allah (ﷺ) got up to pray in the middle of the night, he would say:

“O Allah, to You be all praise; You are the Light of the heavens and the earth and all that are in them. To You be all praise; You are the Sustainer (and Maintainer) of the heavens and the earth and all that are in them. To You be all praise; You are the Lord of the heavens and the earth and all that are in them. To You be praise; You are the Truth, Your word is true, Your promise is true, the meeting with You is true, Paradise is true, Hell is true, and the Hour is true. O Allah, to You I submit, in You I believe, in You I put my trust, to You I repent, with Your help I dispute, and to You I refer for judgement. So forgive me all that I have done and all that is remaining, all that l have done in secret and all I have done openly. You are my God, there is no god but You."

It was narrated from Ibn ‘Abbas (رضي الله عنه) that

The Prophet (ﷺ) used to pray on a small mat of palm fibre.

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

"Some poetry is wisdom and some eloquence is magic."

It was narrated from 'A'ishah and Ibn ‘Abbas (رضي الله عنهما) that

The Prophet (ﷺ) delayed tawaf on the Day of Sacrifice until night.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

“May Allah curse the one who offers a sacrifice to anything other than Allah. May Allah curse the one who changes the boundary markers. May Allah curse the one who pushes a blind man off the road. May Allah curse the one who reviles his father. May Allah curse the one who claims to belong to someone other than his masters. May Allah curse the one who does the action of the people of Loot, may Allah curse the one who does the action of the people of Loot, may Allah curse the one who does the action of the people of Loot.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) forbade blowing onto food and drink.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that the Prophet (ﷺ) said:

"No man who believes in Allah and His Messenger hates the Ansar but Allah and His Messenger will hate him.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

“On the night on which I was taken on the Night Journey, the next morning I was in Makkah and I was in a state of shock, for I knew that the people would not believe me." He sat on his own away from the people, feeling sad. Then the enemy of Allah Abu Jahl passed by him; he came and sat close to him and said to him, like one who is mocking: Did something happen? The Messenger of Allah (ﷺ) said: "Yes." He said: What was it? He said: "I was taken on a journey last night.” He said: Where to? He said: “To Baital-Maqdis (Jerusalem)." He said: Then you found yourself among us this morning?! He said: “Yes." He (Abu Jahl) did not show that he did not believe him, for fear that he might deny what he said if he called the people to come and listen to him. He said: Do you think if I call your people that you will tell them what you told me? The Messenger of Allah (ﷺ) said: “Yes.” So he said: Come, O Banu Ka'b bin Lu'ayy. All the people came to him and sat with them both, and he said: Tell your people what you told me. The Messenger of Allah (ﷺ) said: "I was taken on a journey last night." They said: Where to? He said: “To Baital-Maqdis (Jerusalem)." They said: Then you found yourself among us this morning?! He said: “Yes," Some of them clapped (as a sign of disbelief) and some put their hands on their heads in astonishment at what they thought to be lies. They said: Can you describe the mosque to us? Among the people were some who had travelled to that land and had seen the mosque. The Messenger of Allah (ﷺ) said: “I started to describe it, and I kept describing it until I reached a point where I was not sure. Then the mosque was brought whilst I was looking on, and it was placed closer (to me) than the house of ‘Iqal - or 'Uqail - and I described it whilst I was looking at it, and I described things I had not remembered." The people said: As for the description, by Allah he is right."

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

“When Pharaoh said ‘I believe that none has the right to be worshipped but He (Allah) in Whom the Children of Israel believe’ (Yoonus 10:90). Jibreel said to me: 'O Muhammad, if only you could have seen me when I took some mud of the sea and stuffed it into his mouth lest he attain mercy.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

“On the night on which I was taken on the Night Journey (Isra'), a beautiful fragrance came to me. I said: ‘O Jibreel, what is this beautiful fragrance?. He said: ‘This is the fragrance of the hairdresser of Pharaoh's daughter and her children.' I said: "What is their story?" He said: ‘Whilst she was combing the hair of Pharaoh’s daughter one day, the iron comb fell from her hand and she said, "Bismillah (in the Name of Allah)." The daughter of Pharaoh said: "My father?" She said: "No. My Lord and the Lord of your father is Allah.” She said: "I will tell him about that." She said: "Yes." So she told him and he summoned her and said: "O So and so, do you have a Lord other than me?" She said: "Yes, my Lord and your Lord is Allah.” He ordered that a cow-shaped vessel made of copper be heated up, then he ordered that she and her children be thrown into it. She said: "I have a request to make of you." He said: "What is your request?" She said: "I would like my bones and my children's bones to be gathered together in one cloth and buried.” He said: “I will grant you that." He ordered that her children be thrown into it in front of her, one by one, until they came to the last one who was an infant boy who was still being breastfed. It was as if she wavered because of him, but he said: "O mother, go ahead, for the punishment of this world is easier to bear than the punishment of the Hereafter.” So she went ahead.” Ibn 'Abbas said: Four infants spoke: ‘Eesa Ibn Maryam (عليه السلام), the companion of Juraij, the witness of Yoosuf and the son of the hairdresser of Pharaoh's daughter.

It was narrated from Ibn 'Abbas (رضي الله عنه) that

When the Messenger of Allah (ﷺ) was taken on the Night Journey (Isra'), a beautiful fragrance came to him.... and he narrated a similar report.

It was narrated from Ibn ‘Abbas (رضي الله عنه) that:

When the Messenger of Allah (ﷺ) was taken on the Night Journey, a beautiful fragrance came to him… And he narrated a similar report except that he said: Who is your Lord? She said: My Lord and your Lord is the One Who is in heaven. And he did not mention words of Ibn ‘Abbas (رضي الله عنه): Four (infants) spoke.

Narrator mentioned in hadith:

A similar report was narrated from Ibn ‘Abbas (رضي الله عنه) from the Prophet (ﷺ).

It was narrated from Ibn ‘Abbas (رضي الله عنه) that:

The Prophet (ﷺ) said: “Any man who dislikes something in his ruler, let him be patient, for there is no one who rebels against the ruler as much as a handspan and dies, but he has died a death of Jahiliyyah”.

Abu Raja’ said: I heard Ibn ‘Abbas (رضي الله عنه) narrate that:

The Prophet (ﷺ) said: “Whoever sees something he dislikes in his ruler…” and he narrated a similar report.

It was narrated from Ibn ‘Abbas (رضي الله عنه), that:

The Prophet (ﷺ) said, in a report in which he narrated from his Lord: “Allah decreed hasanat and sayyi’at. Whoever thinks of a good deed and does not do it, Allah records it with Him as one complete hasanah, and if he does it, Allah records It as ten (hasanats), up to seven hundred or many times more – or as much as Allah wills to multiply it. Whoever thinks of a bad deed and does not do it, Allah records it with Him as one complete hasanah, and if he does it Allah records it as one sayyi’at.”

It was narrated that Ibn ‘Abbas (رضي الله عنه) said:

A woman came to the Prophet (ﷺ) and said: O Messenger of Allah, my sister vowed to do Hajj walking. He said: “Allah does not benefit from your sister’s hardship in any way. Let her go out riding and offer expiation for her oath.”

It was narrated from Ibn ‘Abbas (رضي الله عنه) that:

The Messenger of Allah (ﷺ) circumambulated the House seven times, walking energetically. He only walked energetically because he wanted people to see his strength.

It was narrated that Ibn ‘Abbas (رضي الله عنه) disliked unripe dates (busr) on their own and he used to say:

The Messenger of Allah (ﷺ)forbade muzza’ (nabeedh made in green glazed pitchers or varnished jars) to the delegation of ‘Abdul Qais, and I am afraid that it may refer to unripe dates (busr).

It was narrated that Ibn ‘Abbas (رضي الله عنه)(رضي الله عنه) said:

The Messenger of Allah (ﷺ) came to Madinah and saw the Jews fasting on the day of ‘Ashoora’. He said: “What is this day on which you fast?” They said: This is a good day; this is a day on which Allah saved the children of Israel from their enemies, so Moosa (عليه السلام) fasted on this day. The Messenger of Allah (ﷺ) said: “I am closer to Moosa than you.” And the Messenger of Allah (ﷺ) fasted on this day and enjoined fasting on it.