Musnad of 'Abdullah bin al-'Abbas bin 'Abdul-Muttalib from the Prophet

It was narrated from Ibn 'Abbas (رضي الله عنه) that

The Prophet (ﷺ) nibbled some meat from a shoulder bone, then he prayed and did not do wudoo’.

It was narrated that Sa'eed bin Jubair said: 'Abdullah - and 'Uthman did not say anything more than 'Abdullah - told me: The Messenger of Allah (ﷺ) said:

"Whoever sees me in a dream has truly seen me, for the Shaitan can not appear in my image.”

Jabir bin Zaid narrated that he heard 'Abdullah bin ‘Abbas say that he heard the Messenger of Allah (ﷺ) deliver the khutbah in ‘Arafah, [saying]:

"Whoever does not have sandals, let him wear khuffain (leather slippers) and whoever does not have an Izar, let him wear pants."

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Messenger of Allah (ﷺ) said:

“I was commanded to prostrate on seven bones and not to tuck up my hair or garment." And on another occasion he said: Your Prophet (ﷺ) was commanded to prostrate on seven bones, and not to tuck up his hair or garment.

It was narrated that 'Abdullah bin ‘Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) prayed Zuhr in Dhul-Hulaifah, then his sacrificial animal was brought to him and he cut the right side of its hump, then he wiped the blood from it, then he garlanded it with two sandals. Then his mount was brought to him and when he sat on it and it rose up with him at al-Baida', he entered ihram for Hajj.

Saeed bin al-Musayyab narrated that he heard Ibn 'Abbas say: The Messenger of Allah (ﷺ) said:

"The one who takes back his gift is like the one who takes back his vomit.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The back of an onager - or the leg of an onager was given to the Messenger of Allah (ﷺ) when he was in ihram, and he refused it.

It was narrated from Ibn 'Abbas (رضي الله عنه) that when something upset him, the Messenger of Allah (ﷺ) would say:

"There is no God but Allah, the Almighty, the Forbearing there is no God but Allah, Lord of the heavens, Lord of the earth and Lord of the mighty Throne; there is no God but Allah, Lord of the noble Throne; there is no god but Allah, Lord of the heavens, Lord of the earth and Lord of the noble Throne.”

It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:

“Do not take any animate being as a target."

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) went out on (the day of Eid al) Fitr and he did not offer any prayer before or after it, then he went to the women, accompanied by Bilal, and started saying, "Give in charity." And the women started throwing earrings and necklaces.

Al-Hakam said:

Sa'eed bin Jubair led us in praying Maghrib in Muzdalifah, three rak'ah's with an iqamah. Then he said the salam, then he prayed 'Isha' with two rak'ahs. Then he stated that 'Abdullah bin ‘Umar did that, and he stated that the Messenger of Allah (ﷺ) did that.

It was narrated that Ibn Abbas (رضي الله عنه) said:

Sa’b bin Jaththamah gave the Messenger of Allah (ﷺ) the leg of an onager when he was in ihram, and he refused it, and it was dripping with blood.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

The Messenger of Allah (ﷺ) was treated with cupping when he was fasting.

It was narrated from Abul-‘Aliyah ar-Riyahi, from the cousin of your Prophet (ﷺ) - meaning Ibn ‘Abbas (رضي الله عنه) - that the Prophet of Allah (ﷺ) used to recite this du’a’ at times of distress:

“There is no God but Allah, the Almighty, the Forbearing; there is no God but Allah, Lord of the mighty Throne; there is no God but Allah, Lord of the heavens, Lord of the earth and Lord of the noble Throne.”

It was narrated that 'Abdur-Rahman bin Wa'lah said:

I asked Ibn 'Abbas (رضي الله عنه): We are campaigning against the people of the Maghrib and most of their waterskins are made from animals that were not slaughtered properly. He said: I heard the Prophet (ﷺ) say: “Its tanning is its purification."

It was narrated from Abu Hassan that a man said to' Abdullah bin ‘Abbas (رضي الله عنه):

What you are saying may become widespread among the people - Hammam said: i.e., that everyone who circumambulates the House may then exit ihram - and he said: (lt is) the Sunnah of your Prophet (ﷺ), even if you dislike it. Hammam said: i.e., whoever does not have a hady (sacrificial animal) with him.

Al-Hakam bin al-A'raj said: I sat with Ibn 'Abbas (رضي الله عنه) when he was using his cloak as a pillow at the well of Zamzam. I sat with him, and what good company he was. I asked him about ‘Ashoora’ and he said:

What about it? I said: Fasting it. He said: When you see the new moon of Muharram, count, and when it is the ninth day, fast that day. I said: Is this how Muhammad (ﷺ) used to fast it? He said: Yes.

'Amr bin Deenar narrated that Tawoos said: One who was more knowledgeable about it than them - meaning 'Abdullah bin 'Abbas (رضي الله عنه) - told me that the Messenger of Allah (ﷺ) said:

“For a man to lend his land to his brother for free is better than his taking a specified share of the crop in return for it."

It was narrated from Ibn 'Abbas that

The husband of Bareerah was a black slave who was called Mugheeth. I used to see him following Bareerah in the streets of Madinah, weeping for her. The Prophet (ﷺ) gave four rulings concerning her. Her masters stipulated that wala' was for them, but the Prophet (ﷺ) ruled: “Wala' belongs to the one who manumits the slave." He gave her the choice, and she chose divorce, and he ordered her to observe ‘iddah. And she received charity and gave some of it as a gift to 'A'ishah (رضي الله عنھا); she mentioned that to the Prophet (ﷺ) and he said: "It is a charity for her and a gift to us."

'Umar said: Who knows when Lailatal-Qadr is? Ibn 'Abbas said: The Messenger of Allah (ﷺ) said:

“It is in the (last) ten, when seven have passed or seven are left."

It was narrated that Ibn 'Abbas (رضي الله عنه) said: One day the Messenger of Allah (ﷺ) climbed as-Safa and said:

“Ya sabahah, ya sabahah (be on your guard)!” Quraish gathered and said to him: What is the matter? He said: “Do you think if I told you that the enemy is about to attack you in the morning or the evening. would you believe me?” They said: Of course. He said: “I am a warner to you of an imminent severe punishment." Abu Lahab said: Is it for this that you called us together? May you perish! Then Allah, may He be glorified and exalted, revealed the words: "Perish the two hands of Abu Lahab (an uncle of the Prophet) and perish he!", to the end of the soorah (al-Masad 111).

It was narrated that Abu Nadrah said: Ibn 'Abbas addressed us from the minbar of Basrah and said: The Messenger of Allah (ﷺ) said:

"There was no Prophet but he had a supplication that was fulfilled for him in this world, but I have saved my supplication to be an intercession for my ummah. I will be the leader of the sons of Adam on the Day of Resurrection, and no boast. I will be the first one for whom the earth is split, and no boast. In my hands will be a banner of praise, and no boast. Adam and all others will be under my banner, and no boast. The Day of Resurrection will be very long for the people, and they will say to one another: ‘Let us go to Adam, the father of mankind, so that he might intercede with our Lord, may He be glorified and exalted, to judge among us.' So they will go to Adam and will say: O Adam, you are the one whom Allah created with His own hand: He caused you to dwell in Paradise and He commanded His angels to prostrate to you; intercede for us with your Lord so that He might judge among us." He will say: 'I am not able for that; I was expelled from Paradise because of my sin. I am not concerned about anyone today except myself. Rather go to Nooh, the head of the Prophets.' So they will go to Nooh and will say: 'O Nooh, intercede for us with our Lord, that He might judge among us.' He will say: ‘I am not able for that; I offered supplication because of which all the people of earth were drowned. I am not concerned about anyone today except myself. Rather go to Ibraheem the Close Friend (Khaleel) of Allah.' So they will go to Ibraheem (عليه السلام) and will say, 'O Ibraheem, intercede for us with our Lord so that He may judge among us.' But he will say: 'I am not able for that; I told three lies for the sake of Islam’ - and by Allah all he wanted to do was to argue for the sake of the religion of Allah when he said: ‘Verily, I am sick' (as-Saffat 37:89) and ‘Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!" (al-Anbiya' 21:63). And he said of his wife when he came to the king, ‘she is my sister' - 'I am not concerned about anyone else today except myself. Rather go to Moosa (عليه السلام), whom Allah chose to send with His message and He spoke to him.’ So they will go to him and will say: ‘O Moosa, you are the one whom Allah chose for His message and He spoke to you; intercede for us with our Lord so that He might judge among us.' He will say: 'I am not able for that, for I killed a soul unlawfully. I am not concerned about anyone today except myself. Rather go to ‘Eesa, the Spirit of Allah and His Word.’ So they will go to ‘Eesa and will say: ‘Intercede for us with your Lord, that He might judge among us.' But he will say: 'I am not able for that, for I was taken as a god instead of Allah. I am not concerned about anyone today except myself. But if there was something in the vessel and it was sealed, would anyone be able to get what is in it unless he undoes the seal?" They will say: 'No.' He will say: “Muhammad is the Seal of the Prophets; he has just come today and his previous and future sins have been forgiven.’” The Messenger of Allah (ﷺ) said: “So they will come to me and will say: ‘O Muhammad, intercede for us with your Lord, so that He might judge among us.’ I will say: ‘I am able for it, when Allah gives leave for whom He wills and is pleased with.’ When Allah, may He be blessed and exalted, wants to judge between His creation, a caller will call out: ‘Where is Muhammad and his ummah? For we are the last and the first; we are the last of the nations and the first to be brought to account. So the other nations will make way for us, and we will start moving with faces and limbs that are bright with the traces of wudoo’. The other nations will say: ‘Nearly all of this ummah are almost Prophets. Then I will come to the gate of Paradise and will take hold of the ring in the gate and knock on it. It will be said: ‘Who are you? I will say: 'I am Muhammad.’ It will be opened for me, and I will come to my Lord, may He be glorified and exalted, on His Throne. I will fall down in prostration before Him and I will praise Him in words of praise that no one who said before me and no one will say after me. It will be said: 'O Muhammad, raise your head; ask and you will be given, speak and you will be heard, intercede and your intercession will be accepted.' I will raise my head and say: ‘O Lord, my ummah, my ummah. He will say: ‘Bring forth whoever has in his heart faith the weight of such and such.’ Then I will go back and prostrate, and I will say what I said before. It will be said: ‘Raise your head; speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' I will raise my head and say: 'O Lord, my ummah, my ummah.’ He will say: ‘Bring forth whoever has in his heart faith the weight of such and such' - less than the first time. Then I will go back and prostrate, and I will say what I said before. It will be said: ‘Raise your head; speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.' I will raise my head and say: 'O Lord, my ummah, my ummh. He will say: ‘Bring forth whoever has in his heart faith the weight of such and such' - less than that."

Ibn 'Abbas (رضي الله عنه) said:

Someone came to me in a dream during Ramadan, and it was said to me: Tonight is Lailatal-Qadr. So I got up, although I was drowsy, and I came to the Messenger of Allah (ﷺ) and found him praying. I looked to see what night that was, and it was the night of the twenty-third.

It was narrated that Ibn 'Abbas (رضي الله عنه) said:

When the Messenger of Allah (ﷺ) came (to Madinah) they used to pay in advance for crops. He said: “Whoever pays in advance, let him not pay in advance except for a known measure and a known weight."

It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) came out of the outhouse and some food was brought. It was said to him: Aren't you going to do wudoo’? He said:

“I have only been commanded to do wudoo’ when I get up to pray."