It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was treated with cupping on his head when he was in ihram.
Book 25
1,689 hadiths · no chapter divisions
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was treated with cupping on his head when he was in ihram.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
the Messenger of Allah (ﷺ) called for a drink, and I gave him a bucket of Zamzam water, and he drank whilst standing.
It was narrated from Ibn 'Abbas (رضي الله عنه) that he came to his maternal aunt Maimoonah, the wife of the Prophet (ﷺ). He said:
The Messenger of Allah (ﷺ) got up at night, and went to a waterskin and did wudoo’, then he stood and prayed. Then I got up and did wudoo’, and I stood to his left. He took me by the hand and pulled me behind him, until he made me stand on his right.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
I know all about the Messenger of Allah (ﷺ) but I do not know whether the Messenger of Allah (ﷺ) recited in Zuhr and ‘Asr or not. And I do not know how he recited this verse: “Wa qad balaghtu minal-kibari ‘utiyya" or " 'usiyya" (referring to the verse: “and I have reached the extreme old age” [Maryam 19:8]).
’Amr bin Deenar told us that Ibn ‘Abbas (رضي الله عنه) used to say:
The Messenger of Allah (ﷺ) said: "Crops should not be sold until they become edible.”
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
"Whoever seeks protection in the Name of Allah, give him refuge, and whoever asks of you for the sake of Allah, give to him."
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) was treated with cupping, and he gave the cupper his fee.
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
“A life-long gift[1] belongs to the one to whom it is given, and a gift given to the last one (of the giver or recipient) who remains alive[2] belongs to the one to whom it was given, and the one who takes back his gift is like the one who goes back to his vomit."
It was narrated that Ibn ‘Abbas (ﷺ) said:
The Messenger of Allah (ﷺ) and his Companions prayed facing towards Jerusalem for sixteen months, then the qiblah was changed after that.
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) stoned Jamratal-‘Aqabah, then he offered his sacrifice, then he shaved his head.
It was narrated from 'Abdullah bin ‘Abbas (رضي الله عنه) that
When Dimam bin Tha'labah, a man of Banu Sa’d bin Bakr, became Muslim, he asked the Messenger of Allah (ﷺ) about the obligatory duties of Islam, prayer, and so on. He listed for him the five prayers, and did not add anything else; then (he told him about) zakah, then fasting Ramadan, then pilgrimage to the House (Hajj), then he told him what Allah forbade to him. When he had finished he said: I bear witness that there is no God but Allah and I bear witness that you are the Messenger of Allah. I shall do what you instructed me, no more and no less. Then he turned to leave, and the Messenger of Allah (ﷺ) said: “If the one with the two braids meant what he said, he will enter Paradise.”
It was narrated from Ibn ‘Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) gave Khaibar, land and palm trees, to be cultivated in return for half of the yield.
It was narrated that Ibn 'Abbas (رضي الله عنه) said: The Messenger of Allah (ﷺ) said:
"I have been given five things that were not given to anyone before me, and I am not saying it to boast. I have been sent to all people, red and black, and there is no one, red or black, who joins my ummah, but he will be one of them. And the earth has been made a place of prayer for me."
’Ikrimah, the freed slave of Ibn ‘Abbas (رضي الله عنه) said:
I prayed behind Abu Hurairah; when he bowed, and when he prostrated, he said Allahu Akbar. I mentioned that to Ibn 'Abbas and he said: May you have no mother! Isn't that the Sunnah of the Messenger of Allah (ﷺ)?
Ibn 'Abbas (رضي الله عنه) said:
Two little girls of Banu Hashim passed by and came to the Messenger of Allah (ﷺ) when he was praying, and held onto his knees, but he did not stop his prayer. Ibn 'Abbas said: An Ansari man and I passed by the Messenger of Allah (ﷺ) when he was praying, and we were riding a donkey, and we came and joined the prayer.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) carried some boys of Banu 'Abdul-Muttalib [on his mount], one behind him, and one in front of him.
It was narrated from Ibn 'Abbas (رضي الله عنه) that the Prophet (ﷺ) said:
“There is no marriage except with a guardian, and the ruler is the guardian of the one who has no guardian.”
A similar report was narrated from 'Urwah bin az Zubair, from 'A'ishah.
A similar report.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) prayed two rak'ahs when travelling and four rak'ahs when not travelling. Ibn 'Abbas (رضي الله عنه) said: Whoever prays four rak'ahs when travelling is like the one who prays two rak'ahs when not travelling. Ibn 'Abbas (رضي الله عنه) said: Prayer was not shortened except once, when the Messenger of Allah (ﷺ) prayed two rak'ahs, and the people prayed one rak'ah each [in two groups, as in the fear prayer].
It was narrated from Ibn 'Abbas (رضي الله عنه) that
The Messenger of Allah (ﷺ) cursed the woman who does hair extensions and the woman who has that done; men who imitate women and women who imitate men.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
When the Prophet (ﷺ) moved on from ‘Arafah, the people began to rush and he said or it was called out to them -: “It is not righteousness to make the horse or camel rush.” He said: And I did not see any of these mounts raising its feet and rushing, until he reached Muzdalifah.
It was narrated from Ibn 'Abbas (رضي الله عنه) that
Usamah bin Zaid was riding behind the Messenger of Allah (ﷺ) on the day of 'Arafah. He went into a mountain pass and passed water, then he did wudoo’, and got back on his mount, but he did not pray.
It was narrated from Ibn Shihab that Sulaiman bin Yasar told him that
Ibn 'Abbas (رضي الله عنه) told him that a woman of Khath'am asked the Messenger of Allah (ﷺ) a question during the Farewell Pilgrimage, when al-Fadl bin 'Abbas was riding behind the Messenger of Allah (ﷺ) on his mount. She said: O Messenger of Allah, the obligation of Hajj has come when my father is an old man and cannot sit up straight on his mount; will it suffice if I do Hajj on his behalf? The Messenger of Allah (ﷺ) said to her: "Yes." Al-Fadl bin 'Abbas began turning towards her, as she was a beautiful woman. The Messenger of Allah (ﷺ) took hold of al-Fadl and turned his face to the other side.
It was narrated that Ibn 'Abbas (رضي الله عنه) said:
A Jewish man passed by the Messenger of Allah (ﷺ) when he was sitting, and said: What will you say, O Abul-Qasim, on the day when Allah puts the sky on this - and he gestured with his forefinger - and the earth on this, the water on this, the mountains on this and all of creation on this? [And he] gestured each time with his fingers. Then Allah revealed the words: “They made not a just estimate of Allah such as is due to Him" [az-Zumar 39:67].
It was narrated that Ibn ‘Abbas (رضي الله عنه) said:
The Messenger of Allah (ﷺ) woke up one day and there was no water in the camp. A man came to him and said: O Messenger of Allah, there is no water in the camp, He said: “Do you have anything?" He said: Yes. He said: "Bring it to me.” So he brought him a bottle in which there was a little water. The Messenger of Allah (ﷺ) put his fingers over the mouth of the vessel, and opened his fingers, and springs of water gushed from between his fingers. He instructed Bilal: “Call out to the people: Come and do wudoo’ with this blessed water."