Narrator · #405
Abu Umama
Appears in 121 hadiths
When the food cloth was removed, the Messenger of Allah (ﷺ) said: “praise be to Allah abundantly and sincerely, of such a nature as is productive of blessing, is not insufficient, Abandoned, or ignore
I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (ﷺ) said to me: Take you garment upon you, and do not walk naked.
The Companions of the Messenger of Allah (ﷺ) mentioned this word before him. The Messenger of Allah (ﷺ) said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of f
The Prophet (ﷺ) said: Leave the Abyssinians alone as long as they leave you alone, for it is only the Abyssinian with short legs who will seek to take out the treasure of the Ka'bah.
A similar tradition has been transmitted by Abu Umamah from the prophet (ﷺ) through a different chain of narrators. In this version he mentioned the prayers to the same effect.
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (ﷺ) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e.
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us,
The Prophet (ﷺ) said: If anyone loves for Allah's sake, hates for Allah's sake, gives for Allah's sake and withholds for Allah's sake, he will have perfect faith.
The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying ev
The Prophet (ﷺ) said: When a ruler seeks to make imputations against the people, he corrupts them.
None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed).
The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation.
When Banu Quraizah capitulated agreeing to accept Sa’d’s judgement, the Prophet (ﷺ) sent a messenger to him. When he came riding on a white ass, the prophet (ﷺ) said: stand up to (show respect to) you
The Messenger of Allah (ﷺ) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another.
"The Prophet (ﷺ) performed Wudu; so he washed his face three times, and his hands three times, and wiped his head, and he said: "The ears are part of the head."
"During the year of the Farewell Pilgrimage, I heard the Prophet (ﷺ) saying during the Khutbah: "The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid." [Abu
That the Messenger of Allah (ﷺ) said: "Do not sell the (slave) female singers, not purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It w
That the Messenger of Allah (ﷺ) said: "The best of Udhiyah (sacrifice) is a ram, and the best (burial) shroud is the Hullah."
That the Messenger of Allah (ﷺ) said: "The most virtuous of charitable spending is the shade of a tent in the cause of Allah, or giving a servant in the cause of Allah, or a riding camel in the cause
From his father, from his grandfather, that the Prophet (ﷺ) said: "Whoever asks Allah for Martyrdom sincerely in his heart, Allah will grant the status of martyrdom for him, even if he were to die in
That the Prophet (ﷺ) said: "There is nothing more beloved to Allah than two drops and two traces: A teardrop shed out of fear of Allah, and a drop of blood shed in Allah's cause. As for the two traces
"Al-Haya' and Al-'Iy are two branches of faith, and Al-Badha and Al-Bayan are two branches of Hypocrisy."
"'Umar bin Al-Khattab sent me with a letter to Abu'Ubaidah (saying) that The Messenger of Allah(ﷺ) said : 'Allah and His Messenger are responsible for the one who has no patron. And the maternal uncle
"I swear to you by Allah! You know that the Messenger of Allah (ﷺ) said: 'The blood of a Muslim man is not lawful, except for one of three (cases):Illegitimate sexual relations after Ihsan (having bee
"While I was sleeping I saw people presented before me, and that they were wearing shirts. Some of them (the shirts) reaching their breasts, and some of them reaching below that." He said: "Then 'Umar
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
— · 1 entry
Full Lineage: As'ad bin Sahl bin Hunayf b. Wahib b. al-'Ukaym b. Tha'laba b. al-Harith b. Majda'a b. 'Amr (Bahzaj) b. Hanash b. 'Auf b. 'Amr b. 'Auf b. Malik b. al-Aus <br>
His name was chosen by Prophet(ﷺ) based on his grandfather (mother side), As'ad bin Zurara (Abu Umama)
— · 1 entry
أسعد أبو أمامة بن سهل بن حنيف الأنصاري. ولد في حياة النبي ﵌، وسمي باسم جده لأمه أسعد بن زرارة، وكني بكنيته. روى عن النبي ﵌ مرسلا، وعن عمر، وعثمان، وعمه عثمان، وأبيه سهل، وابن عباس، وأبي هريرة، وأبي سعيد، وزيد بن ثابت، وعائشة ﵃، وغيرهم.وعنه ابناه سهل ومحمد، وابنا عمه عثمان وحكيم ابنا حكيم بن عباد بن …▸ expand full passage (1,336 chars)أسعد أبو أمامة بن سهل بن حنيف الأنصاري. ولد في حياة النبي ﵌، وسمي باسم جده لأمه أسعد بن زرارة، وكني بكنيته. روى عن النبي ﵌ مرسلا، وعن عمر، وعثمان، وعمه عثمان، وأبيه سهل، وابن عباس، وأبي هريرة، وأبي سعيد، وزيد بن ثابت، وعائشة ﵃، وغيرهم.وعنه ابناه سهل ومحمد، وابنا عمه عثمان وحكيم ابنا حكيم بن عباد بن حنيف، وابن عمه أبو بكر بن عثمان بن حنيف، والزهري، ويحيى بن سعيد، وعبد الله بن سعيد بن أبي هند، وآخرون. وقال أبو معشر المدني: رأيته شيخا كبيرا يخضب بالصفرة. وقال خليفة وغيره: مات سنة مائة. قلت: اسم أمه حبيبة بنت أسعد. وقال ابن سعد: كان ثقة كثير الحديث. وقال سعيد بن السكن: ولد على عهد النبي ﵌، ولم يسمع منه شيئا، وكذا قال البغوي، وابن حبان. وقال يونس عن ابن شهاب أخبرني أبو أمامة بن سهل، وكان من أكابر الأنصار وعلمائهم. وقال غيره: ولد قبل وفاة النبي ﵌ بعامين. وقال الطبراني: له رؤية. وقال أبو زرعة: لم يسمع من عمر. وقال ابن أبي حاتم: سمعت أبي قيل له هو ثقة؟ فقال: لا يسأل عن مثله، هو أجل من ذلك. وقال أبو منصور الباوردي: مختلف في صحبته إلا أنه ولد في عهده، وهو ممن يعد في الصحابة الذين روى عنهم الزهري. وقال السلمي: سئل الدارقطني: هل أدرك النبي ﵌؟ قال: نعم، وأخرج حديثه في المسند. وقال البخاري: أدرك النبي ﵌، ولم يسمع منه. وقال أحمد بن صالح: حدثنا عنبسة حدثنا يونس عن الزهري حدثني أبو أمامة، وكان قد أدرك النبي ﵌، وسماه، وحنكه، هذا إسناد صحيح. ونقل ابن منده عن أبي داود أنه قال: صحب النبي ﵌، وبايعه. قال ابن منده: وقول البخاري أصح. • س -— · 1 entry
١٦٩٣ - أسعد أَبُو أمامة بْن سهل بْن حنيف بْن واهب الْأَنْصَارِيّ سماه النَّبِيِّ ﷺ قَالَه لِي إِبْرَاهِيم بْن المنذر، يَرْوِي عَنْ أَبِيه وعُمَر، روى عَنْهُ الزُّهْرِيّ وابناه - مُحَمَّد وسهل - وعثمان بْن حكيم.