Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
Narrator · #30487
Abu Hafs
Appears in 282 hadiths
What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and a
" And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made:" She was pregnant and her son was ascribed to her, and it became customary that such (a son)
A desert Arab came to Allah's Messenger (ﷺ) and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah's Messenger (ﷺ) said: Have you any camels? He said:
Allah's Messenger (ﷺ) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another's garmen
He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).
I saw people being beaten during the lifetime of Allah's Messenger (ﷺ) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narra
Ibn Umar reported on the authority of his father as Allah's Messenger (ﷺ) saying so.
O Ka'b. He said: At your beck and call, Allah's Messenger (ﷺ) . He pointed out with the help of his hand to remit half of the loan due to him. Ka'b said: Allah's Messenger (ﷺ) , I am ready to do that,
A hadith like this is narrated on the authority of Abu Huraira (Allah be pleased with him).
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields i
May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.
Swearing produces a ready sale for a commodity, but blots out the blessing.
This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.
Leave it and take off your claim from it, for I heard Allah's Messenger (ﷺ) as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Res
You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my
This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
This hadith is narrated on the authority of Zuhri with the same chain of transmitters.
This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.
Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (ﷺ) forbidding it mentioning them" on my beh
He who takes an oath in the course of which he says: By Lat (and al-'Uzza), he should say: There is no god but Allah; and that if anyone says to his friend:" Come and I will gamble with you," he shoul
For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to di
Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Messenger (ﷺ), narrated from one of the Ansari Companions of Allah's Messenger (ﷺ) that Allah's Messenger (ﷺ) retained (the practice)
Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Messenger (ﷺ), narrated from one of the Ansari Companions of Allah's Messenger (ﷺ) that Allah's Messenger (ﷺ) retained (the practice)
Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it)
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Al-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
Ibn al-Jawzī · d. 1201 CE · 1 entry
الضعفاء والمتروكون — ابن الجوزي
حَرْمَلَة بن يحيى يروي عَن الشَّافِعِي قَالَ الرَّازِيّ لَا يحْتَج بِهِ— · 1 entry
المصري * * مات سنة ثلاث أو أربع وأربعين وكان * أبو حفص— · 1 entry
٤٦٩ - حَرْمَلَةُ بنُ يحيى * (م، ق، س) الحافظُ العلّامة، أبو حفص التُّجِيبيُّ مولاهم المصريُّ الفقيه، صاحب الشّافعي.روى مئةَ ألف حديثٍ عن ابن وهب، وروى عن أيّوب بن سُويد الشَّافعي، وبشر بن بكر التِّنِّيسي. وعنه: مسلم، وابنُ ماجة، وبقيّ، والحسن بنُ سفيان، وابنُ قتيبة العَسْقلاني، وعدَّة. قال ابنُ مَعي…▸ expand full passage (880 chars)٤٦٩ - حَرْمَلَةُ بنُ يحيى * (م، ق، س) الحافظُ العلّامة، أبو حفص التُّجِيبيُّ مولاهم المصريُّ الفقيه، صاحب الشّافعي.روى مئةَ ألف حديثٍ عن ابن وهب، وروى عن أيّوب بن سُويد الشَّافعي، وبشر بن بكر التِّنِّيسي. وعنه: مسلم، وابنُ ماجة، وبقيّ، والحسن بنُ سفيان، وابنُ قتيبة العَسْقلاني، وعدَّة. قال ابنُ مَعين: شيخٌ بمصر -يقال له: حَرْملة- أعلمُ النّاس بابن وهب (١). وقال أبو عمر الكِنْدي: لم يكنْ بمصر أحدٌ أكتبَ عن ابن وهب منه، وذلك لأنَّ ابنَ وهب اختفى في منزلهم سنةً وأشهرًا لمّا طُلب للقضاء (٢). وقال أبو حاتم: لا يُحتجُّ به (٣). وقال ابنُ عدي: فتَّشتُ حديثَ حَرْملة الكثير فلم أجدْ في حديثه ما يجب أن يُضَعَّف من أجله رجلٌ يوازي ابنَ وهب ويكون حديثُه كلُّهعنده، فليس يبعُد أن يُغرب على غيره. وقد سألتُ عبد الله بن محمد الفَرْهاذاني عنه، فقال: ضعيف (١). وقال ابنُ يونس: ولد سنة ست وستين ومئة، وتوفي سنةَ ثلاثٍ وأربعين ومئتين. وكان أملى الناس بما حدَّث ابنُ وهب (٢). رحمه اللهُ تعالى.