Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
Narrator · #30487
Abu Hafs
Appears in 282 hadiths
Abu Huraira and Abu Sa'id narrated that the Messenger of Allah (ﷺ) saw sputum, and the rest of the hadith is the same.
The Messenger of Allah (ﷺ) stood for prayer with a garment which had designs over it. He looked at these designs and after completing the prayer said: Take this garment to Abu Jahm b. Hudhaifa and bri
The Messenger of Allah (ﷺ) said: He who eats garlic or onion should remain away from us or from our mosque and stay in his house. A kettle was brought to him which had (cooked) vegetables in it, He sm
The Messenger of Allah (ﷺ) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:" He (the devil) makes him think of pleasant things
A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Huraira.
The Prophet (ﷺ) entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah (ﷺ) trembled (on hearing this) and said:
The Prophet (ﷺ) entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah (ﷺ) trembled (on hearing this) and said:
Abu Huraira reported. I heard the Messenger of Allah (ﷺ) seeking refuge from the torment of the grave after this (after the revelation).
Abu Huraira reported. I heard the Messenger of Allah (ﷺ) seeking refuge from the torment of the grave after this (after the revelation).
Iqama was pronounced and we stood up and made rows straight till he (the Prophet) stood at his place of worship (the place ahead of the rows where he stood to lead the prayer) before takbir tahrima. H
He who finds one rak'ah of the prayer with the Imam, he in fact finds the prayer.
'A'isha, the wife of the Messenger (ﷺ), said that the Messenger of Allah (ﷺ) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartm
Another hadith like this has been transmitted by Abu Huraira.
The Messenger of Allah (ﷺ) said: The Fire made a complaint before the Lord saying." O Lord, some parts of mine have consumed the others." So it was allowed to take two exhalations, one exhalation in w
The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalat
The Messenger of Allah (ﷺ) deferred one night the 'Isya' prayer. And this is called 'Atama. And the Messenger of Allah (ﷺ) did not come out till Umar b. Khattab told (him) that the women and children
The believing women observed the morning prayer with the Messenger of Allah (ﷺ) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah
Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impo
The Messenger of Allah (ﷺ) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these word
(When) Allah's Messenger (ﷺ) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and the
Messenger of Allah I may my father and mother be offered as ransom for you, the same thing overpowered me which overpowered you. He (the Prophet, then) said: Lead the beasts on: so they led their came
'A'isha, the wife of the Messenger of Allah (ﷺ), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same positi
Salim b. 'Abdullah (b. 'Umar) reported on the authority of his father that Allah's Messenger (ﷺ) observed the prayer of a traveller, i. e. two rak'ahs in Mina, and other places; so did Abu Bakr and 'U
Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (may peace be. upon him) used to observe Nafl (supererogatory) prayer on his ride no matter in what direction it
'Abdullah b. 'Amir b. Rabi'a has reported on the authority of his father that he had seen the Messenger of Allah (ﷺ) observing Nafl player at night on a journey on the back of his ride in whichever di
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Al-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
Ibn al-Jawzī · d. 1201 CE · 1 entry
الضعفاء والمتروكون — ابن الجوزي
حَرْمَلَة بن يحيى يروي عَن الشَّافِعِي قَالَ الرَّازِيّ لَا يحْتَج بِهِ— · 1 entry
المصري * * مات سنة ثلاث أو أربع وأربعين وكان * أبو حفص— · 1 entry
٤٦٩ - حَرْمَلَةُ بنُ يحيى * (م، ق، س) الحافظُ العلّامة، أبو حفص التُّجِيبيُّ مولاهم المصريُّ الفقيه، صاحب الشّافعي.روى مئةَ ألف حديثٍ عن ابن وهب، وروى عن أيّوب بن سُويد الشَّافعي، وبشر بن بكر التِّنِّيسي. وعنه: مسلم، وابنُ ماجة، وبقيّ، والحسن بنُ سفيان، وابنُ قتيبة العَسْقلاني، وعدَّة. قال ابنُ مَعي…▸ expand full passage (880 chars)٤٦٩ - حَرْمَلَةُ بنُ يحيى * (م، ق، س) الحافظُ العلّامة، أبو حفص التُّجِيبيُّ مولاهم المصريُّ الفقيه، صاحب الشّافعي.روى مئةَ ألف حديثٍ عن ابن وهب، وروى عن أيّوب بن سُويد الشَّافعي، وبشر بن بكر التِّنِّيسي. وعنه: مسلم، وابنُ ماجة، وبقيّ، والحسن بنُ سفيان، وابنُ قتيبة العَسْقلاني، وعدَّة. قال ابنُ مَعين: شيخٌ بمصر -يقال له: حَرْملة- أعلمُ النّاس بابن وهب (١). وقال أبو عمر الكِنْدي: لم يكنْ بمصر أحدٌ أكتبَ عن ابن وهب منه، وذلك لأنَّ ابنَ وهب اختفى في منزلهم سنةً وأشهرًا لمّا طُلب للقضاء (٢). وقال أبو حاتم: لا يُحتجُّ به (٣). وقال ابنُ عدي: فتَّشتُ حديثَ حَرْملة الكثير فلم أجدْ في حديثه ما يجب أن يُضَعَّف من أجله رجلٌ يوازي ابنَ وهب ويكون حديثُه كلُّهعنده، فليس يبعُد أن يُغرب على غيره. وقد سألتُ عبد الله بن محمد الفَرْهاذاني عنه، فقال: ضعيف (١). وقال ابنُ يونس: ولد سنة ست وستين ومئة، وتوفي سنةَ ثلاثٍ وأربعين ومئتين. وكان أملى الناس بما حدَّث ابنُ وهب (٢). رحمه اللهُ تعالى.