Qutayba bin Sa'id bin Jamil

Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.

He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave,

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) forbidding Muhaqala and Muzabana.

Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals

Anas reported Allah's Messenger (ﷺ) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.

What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissib

" Take what you find, you will have nothing but alms.

This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

Excess water must not be withheld so that the growth of herbage may be hindered.

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds (equal to) two qirat every day.

He who kept a dog other than one meant for watching the herd or for hunting would lose every day two qirat of his good deeds. 'Abdullah and Abu Huraira also said: Or dog meant for watching the field.

He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.

This hadith has been narrated on the authority of Sufyan b. Abu Zuhair al-Shana'i.

Allah's Messenger (ﷺ) got himself cupped. His cupper was Abu Taiba and he (the Prophet) commanded to give him two sa's of corn. He (the Prophet) talked with the members of his family and they lightene

Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger (ﷺ) , you see that the fat of the carcass is used for coating the boats and var

'Abdullah (b. 'Umar) went and I along with the person belonging to Banu Laith entered (the house) of Sa'id al-Khudri, and he ('Abdullah b. Umar) said: I have been informed that you say that Allah's Me

Do not sell gold for gold and silver for silver weight for weight or of the same quality.

I came saying who was prepared toexchange dirhams (for my gold), whereupon Talha b. Ubaidullah (Allah be pleased with him) (as he was sitting with 'Umar b. Khattib) said: Show us your gold and then co

I bought on the day (of the Victory of Khaibar) a necklace for twelve dinars (gold coins). It was made of gold studded with gems. I separated (gold from gems) in it, and found (gold) of more (worth) t

We were in the company of Allah's Messenger ( ﷺ) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the 'uqiya of gold for the dinars or three (gold coins), whereupon Allah

AI-Nu'man b. Bashir reported it from Allah's Messenger (ﷺ). The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.

He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.

This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.