Abu Ja'far al-Nafaili

Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Ma'dan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu

The Messenger of Allah (ﷺ) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the fro

The Messenger of Allah (ﷺ) sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Medina.

I heard the Messenger of Allah (ﷺ) as saying: One who wrongfully takes an extra tax (sahib maks) will not enter Paradise.

Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than an

When the Prophet (ﷺ) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.

A simiar tradition from the Prophet(ﷺ) has also been transmitted by Mu’adh through a different chain of narrators.

We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Messenger of Allah (ﷺ). So I came to him. He was (sitting) under a tr

on his father's authority said his grandfather reported: He was a Companion of the Messenger of Allah (ﷺ) said: I heard the Messenger of Allah (ﷺ) say: When Allah has previously decreed for a servant

The Messenger of Allah (ﷺ) visited me while I was suffering from pain in my eyes.

By Allah, we did not know whether we should take off the clothes of the Messenger of Allah (ﷺ) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people)

The oath which the Messenger of Allah (ﷺ) often used was this: No, by Him who overturns the hearts.

The Messenger of Allah (ﷺ) forbade selling palm-trees till the dates began to ripen, and ears of corn till they were white and were safe from blight, forbidding it both to the buyer and to the seller.

The Messenger of Allah (ﷺ) as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another.

When the Messenger of Allah (ﷺ) came to Medina, they were paying one, two and three years in advance for fruits, so he said: Those who pay in advance for anything, must do for a specified measure and

The Messenger of Allah (ﷺ) forbade the sale of excess water.

Ibn Mas'ud sold slaves to al-Ash'ath b. Qais. He then narrated the rest of the tradition to the same effect with some variation of words.

The Messenger of Allah (ﷺ) as saying: A neighbor has the best claim to the house or land of the neighbor.

The Messenger of Allah (ﷺ) as saying: If anyone becomes insolvent and the man (i.e. creditor) finds his very property with him, he is more entitled to it than anyone else.

The Prophet (ﷺ) said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyo

When this verse was revealed: "If they do come to you, either judge between them, or decline to interfere....If you judge, judge in equity between them." Banu an-Nadir used to pay half blood-money if

The Prophet (ﷺ) said: Delay in payment on the part of one who possesses means makes it lawful to dishonour and punish him. Ibn al-Mubarak said that "dishonour" means that he may be spoken to roughly a

Dates were steeped for the Messenger of Allah (ﷺ) in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel.

The Messenger of Allah (ﷺ) forbade blowing or breathing into a vessel.

The water from as-Suqya' was considered sweetest by the Prophet (ﷺ). Qutaybah said: it was a well on two days' journey from Medina.