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* الأزدي * مات سنة خمس وعشرين * أبو عمر
Narrator · #30329
Abu 'Umar
Appears in 175 hadiths
The Prophet (ﷺ) led them in prayer at al-Batha', with a staff set up in front of him. (He prayed) two rak'ahs of the Zuhr prayer and two rak'ahs of the 'Asr prayer. The women and the donkeys would pas
Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why
The Prophet (ﷺ) was (once) praying. A kid went passing in front of him and he kept on stopping it.
I saw the Prophet (ﷺ) raise his hands when he uttered the takbir (Allah is most great), when he bowed and when he raised his head after bowing until he brought them to the lobes of his ears.
’Umar said to Sa’d: people complain against you for everything, even for prayer. He replied: I prolong the first two rak’ahs of prayer and make the last two rak’ahs brief; I do not fall short of follo
The prostration observed by the Messenger of Allah(ﷺ), his bowing, and his sitting between the two prostrations were nearly equal.
The Prophet (ﷺ) said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating.
I prayed by the side of my father. I put both of my hands between my knees(in bowing condition). He prohibited me from it. I then repeated; so he said: Do not do so, because we used to do so. But we w
Hudhaifah said that he prayed along with the Prophet (ﷺ), and that he said when bowing, “Glory be to my mighty Lord, “ and when he prostrated himself, “Glory be to my most high Lord," when he came to
We said or the people said: Messenger of Allah, you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He sa
The Prophet (ﷺ) was in the first two rak'ahs as though he were on heated stones. The narrator Shu'bah said: We said: Till he (the Prophet) got up.
The Messenger of Allah (ﷺ) prayed five rak’ahs in the noon prayer. He was asked whether the prayer had been extended. He asked what they meant by that. The people said : you prayed five rak’ahs. Then
The Messenger of Allah (ﷺ) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: T
AbuUmayr reported on the authority of some of his paternal uncles who were Companions of the Prophet (ﷺ): Some men came riding to the Prophet (ﷺ) and testified that they had sighted the new moon the p
The Messenger of Allah (ﷺ) came out on the day of the breaking of the fast and prayed two rak'ahs, before and after which he did not pray. He then went to women, taking Bilal with him, and commanded t
We went out on a journey along with the Messenger of Allah (ﷺ). He led us in the night prayer and he recited in one of the rak'ahs: "By the fig and the olive."
That the Prophet (ﷺ) used to pray two rak'ahs before the 'Asr prayer.
We bear witness that 'Aishah said: Not a day passed but the Prophet (ﷺ) prayed two rak'ahs after the 'Asr prayer
No one told us that the Prophet (ﷺ) had offered Duha prayer except Umm Hani. She said that the Prophet (ﷺ) had taken bath in her house on the day of the Conquest of Mecca and prayed eight rak'ahs. But
I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (ﷺ). They said: Six persons of us
I asked Abu Mas'ud while he was making circumambulation of the Ka'bah (about the recitation of some verses from the Qur'an). He said: The Messenger of Allah (ﷺ) said: If anyone recited two verses from
The Messenger of Allah (ﷺ) recited Surah al-Najm and prostrated himself. No one remained there who did not prostrate (along with him). A man from the people took a handful of pebbles or dust and raise
The Prophet (ﷺ) used to recite the supplication in the dawn prayer. The version of Ibn Mu'adh has the words: "sunset prayer".
The best among you is he who learns and teaches the Qur'an.
On the day of the Conquest of Mecca I saw the Messenger of Allah (ﷺ) riding his she-camel reciting Surah al-Fath repeating each verse several times.
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
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* الأزدي * مات سنة خمس وعشرين * أبو عمر— · 1 entry
حفص بن عمر بن الحارث بن سخبرة الأزدي النمري، أبو عمر الحوضي، البصري من النمر بن غيمان، ويقال: مولى بني عدي. روى عن: شعبة، وإبراهيم بن سعد، وهشام بن [أبي] عبد الله، وهمام، ويزيد بن إبراهيم، وحماد بن زيد، وأبي هلال الراسبي، وخالد بن عبد الله، ومحمد بن راشد المكحولي، وأبي عوانة وغيرهم. وعنه: البخاري، و…▸ expand full passage (1,514 chars)حفص بن عمر بن الحارث بن سخبرة الأزدي النمري، أبو عمر الحوضي، البصري من النمر بن غيمان، ويقال: مولى بني عدي. روى عن: شعبة، وإبراهيم بن سعد، وهشام بن [أبي] عبد الله، وهمام، ويزيد بن إبراهيم، وحماد بن زيد، وأبي هلال الراسبي، وخالد بن عبد الله، ومحمد بن راشد المكحولي، وأبي عوانة وغيرهم. وعنه: البخاري، وأبو داود، وروى له النسائي بواسطة أبي الحسن الميموني، وعمرو بن منصور النسائي، والفضل بن سهل الأعرج، ومحمد بن إسماعيل، وغيرهم، وأبو حاتم الرازي، وصاعقة، وأبو مسعود الرازي، وأبو قلابة الرقاشي، ويوسف بن موسى القطان، ويعقوب بن سفيان، والفلاس، وسمويه، وخلق آخرهم أبو خليفة. قال أبو طالب، عن أحمد: ثبت ثبت متقن، لا يؤخذ عليه حرف واحد. وقال ابن المديني: اجتمع أهل البصرة على عدالة أبي عمر الحوضي وعبد الله بن رجاء. وقال صاعقة: هذا أثبت من ابن رجاء. وقال عبيد الله بن جرير بن جبلة: أبو عمر صاحب كتاب متقن. وقال يعقوب بن شيبة: كان من المتثبتين. وقال أبو حاتم: صدوق متقن أعرابي فصيح، وقيل له: الحوضي أحب إليك أو علي بن الجعد أو عمرو بن مرزوق؟ قال: الحوضي، وكان يأخذ الدراهم. وسئل العباس الدوري عن أبي حذيفة والحوضي فقال: الحوضي أوثق وأحسن حديثا وأشهر، والحوضي كان يعد مع وهب بن جرير وعبد الصمد، حدث عن شعبة أحاديث صحاحا. قال البخاري وغيره: مات سنة (٢٢٥). قلت: ووثقه ابن قانع، وابن وضاح، ومسلمة.وقال الدارقطني: ثقة. وقال النسائي في الكنى: أخبرنا معاوية بن صالح، عن يحيى بن معين قال: أبو عمر الحوضي ثقة. وقال السمعاني: منسوب إلى الحوض، وكان صدوقا ثبتا. وقال الرشاطي: منسوب إلى حوض مدينة باليمن. انتهى. والذي أعرف في بلاد اليمن مدينة حرض بالراء المفتوحة، فيحتمل أنها تصحفت على الرشاطي لبعد البلاد، وقول ابن السمعاني أشبه. • مد -