Muhammad bin al-Muthna - al-Zaman

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

It does not avert Fate, but is the means by which something is extracted from the miser.

This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.

You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (ﷺ) say: He who takes an

Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I'tikaf for a night in the Sacred Mosque. He (the Prophet) said: Fulfil your vow.

This hadith is transmitted on the authority of Ibn Umar with a slight variation of words.

I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard All

This hadith has been narrated through another chain of transmitters with a slight variation of words.

We used to sell cloth in the house of Suwaid b. Muqarrin, the brother of Nu'man b. Muqarrin. There came out a slave-girl, and she said something to a person amongst us, and he slapped her. Suwaid was

Shu'ba informed that Muhammad b. Munkadir said to me: What is your name? The rest of the hadith is the same.

I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger (ﷺ) , and he spared him. Thereupon Allah's Messenger (ﷺ) said: By Allah, God has more do

I saw Abu Dharr wearing clothes, and his slave wearing similar ones. I asked him about it, and he narrated that he had abused a person during the lifetime of Allah's Messenger (may peace be upoe. him)

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).

This hadith has been narrated on the authority of Sahl b. Abu Hathma through another chain of transmitters.

I was sitting behind 'Umar b. 'Abd al-'Aziz and he said to the people: What do you say about al-Qasama? Thereupon 'Anbasa said: Anas b Malik narrated to us such and such (hadith pertaining to al-Qasam

Has so and so killed you? She indicated with the nod of her head: No. He said for the second time, and she again said: No with the nod of her head. He asked for the third time, and she said: Yes with

Ya'la b. Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispu

This hadith has been transmitted on the authority of Ya'la.

Allah's Messenger (ﷺ) stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawful

Abu Bakra reported that when it was the day of (Dhu'l-Hijja) Allah's Messenger (ﷺ) mounted the camel and addressed and a person had been holding its nosestring. The rest of the hadith is the same.

Mansur transmitted this hadith with a slight variation of words.

A hadith like this has been narrated on the authority of Yazid b. 'Abdullah b. al-Had with the same chain of transmitters.

Take from me. Verily Allah has ordained a way for them (the women who commit fornication),: (When) a married man (commits adultery) with a married woman, and an unmarried male with an unmarried woman,